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Ezra 4 [NIV:NASB]   
 
  1. When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel,
  2. they came to Zerubbabel and to the heads of the families and said, "Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here."
  3. But Zerubbabel, Jeshua and the rest of the heads of the families of Israel answered, "You have no part with us in building a temple to our God. We alone will build it for the LORD, the God of Israel, as King Cyrus, the king of Persia, commanded us."
  4. Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.
  5. They hired counselors to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
  1. Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the LORD God of Israel,
  2. they approached Zerubbabel and the heads of fathers' households, and said to them, "Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here."
  3. But Zerubbabel and Jeshua and the rest of the heads of fathers' households of Israel said to them, "You have nothing in common with us in building a house to our God; but we ourselves will together build to the LORD God of Israel, as King Cyrus, the king of Persia has commanded us."
  4. Then the people of the land discouraged the people of Judah, and frightened them from building,
  5. and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
 
 
  1. At the beginning of the reign of Xerxes, they lodged an accusation against the people of Judah and Jerusalem.
  2. And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language. ,
  3. Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
  4. Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates--the judges and officials over the men from Tripolis, Persia, Erech and Babylon, the Elamites of Susa,
  5. and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.
  1. Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
  2. And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.
  3. Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows--
  4. then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,
  5. and the rest of the nations which the great and honorable Osnappar deported and settled in the city of Samaria, and in the rest of the region beyond the River. Now
 
 
  1. (This is a copy of the letter they sent him.) To King Artaxerxes, From your servants, the men of Trans-Euphrates:
  2. The king should know that the Jews who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.
  3. Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and the royal revenues will suffer.
  4. Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king,
  5. so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place of rebellion from ancient times. That is why this city was destroyed.
  1. this is the copy of the letter which they sent to him: "To King Artaxerxes: Your servants, the men in the region beyond the River, and now
  2. let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations.
  3. "Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute, custom or toll, and it will damage the revenue of the kings.
  4. "Now because we are in the service of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and informed the king,
  5. so that a search may be made in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and damaging to kings and provinces, and that they have incited revolt within it in past days; therefore that city was laid waste.
 
 
  1. We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.
  2. The king sent this reply: To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates: Greetings.
  3. The letter you sent us has been read and translated in my presence.
  4. I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition.
  5. Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them.
  1. "We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River."
  2. Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: "Peace. And now
  3. the document which you sent to us has been translated and read before me.
  4. "A decree has been issued by me, and a search has been made and it has been discovered that that city has risen up against the kings in past days, that rebellion and revolt have been perpetrated in it,
  5. that mighty kings have ruled over Jerusalem, governing all the provinces beyond the River, and that tribute, custom and toll were paid to them.
 
 
  1. Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order.
  2. Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?
  3. As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
  4. Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.
  1. "So, now issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me.
  2. "Beware of being negligent in carrying out this matter; why should damage increase to the detriment of the kings?"
  3. Then as soon as the copy of King Artaxerxes' document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms.
  4. Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia.
 
   
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[Yh 3: 16] Çünki Allah dünyanı o qədər sevdi ki, vahid Oğlunu ona verdi; bunu etdi ki, Ona iman edən hər kəs həlak olmasın, əbədi həyata malik olsun.