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Romans 3 [NIV:繁體]   
 
  1. What advantage, then, is there in being a Jew, or what value is there in circumcision?
  2. Much in every way! First of all, they have been entrusted with the very words of God.
  3. What if some did not have faith? Will their lack of faith nullify God's faithfulness?
  4. Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."
  5. But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)
  1. 這樣說來、猶太人有甚麼長處、割禮有甚麼益處呢．
  2. 凡事大有好處．第一是　神的聖言交託他們。
  3. 即便有不信的、這有何妨呢．難道他們的不信、就廢掉　神的信麼。
  4. 斷乎不能．不如說、　神是真實的、人都是虛謊的．如經上所記、『你責備人的時候、顯為公義．被人議論的時候、可以得勝。』
  5. 我且照著人的常話說、我們的不義、若顯出　神的義來、我們可以怎麼說呢．　神降怒、是他不義麼．
 
 
  1. Certainly not! If that were so, how could God judge the world?
  2. Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?"
  3. Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"? Their condemnation is deserved.
  4. What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.
  5. As it is written: "There is no one righteous, not even one;
  1. 斷乎不是．若是這樣、　神怎能審判世界呢。
  2. 若　神的真實、因我的虛謊、越發顯出他的榮耀、為甚麼我還受審判、好像罪人呢。
  3. 為甚麼不說、我們可以作惡以成善呢、這是毀謗我們的人、說我們有這話．這等人定罪、是該當的。
  4. 這卻怎麼樣呢．我們比他們強麼．決不是的．因我們已經證明、猶太人和希利尼人都在罪惡之下．
  5. 就如經上所記、『沒有義人、連一個也沒有．
 
 
  1. there is no one who understands, no one who seeks God.
  2. All have turned away, they have together become worthless; there is no one who does good, not even one."
  3. "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
  4. "Their mouths are full of cursing and bitterness."
  5. "Their feet are swift to shed blood;
  1. 沒有明白的、沒有尋求　神的．
  2. 都是偏離正路、一同變為無用．沒有行善的、連一個也沒有。
  3. 他們的喉嚨是敝開的墳墓．他們用舌頭弄詭詐．嘴唇裡有虺蛇的毒氣．
  4. 滿口是咒罵苦毒．
  5. 殺人流血他們的腳飛跑．
 
 
  1. ruin and misery mark their ways,
  2. and the way of peace they do not know."
  3. "There is no fear of God before their eyes."
  4. Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
  5. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
  1. 所經過的路、便行殘害暴虐的事．
  2. 平安的路、他們未曾知道．
  3. 他們眼中不怕　神。』
  4. 我們曉得律法上的話、都是對律法以下之人說的、好塞住各人的口、叫普世的人都伏在　神審判之下．
  5. 所以凡有血氣的沒有一個、因行律法、能在　神面前稱義．因為律法本是叫人知罪。
 
 
  1. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
  2. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,
  3. for all have sinned and fall short of the glory of God,
  4. and are justified freely by his grace through the redemption that came by Christ Jesus.
  5. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished--
  1. 但如今　神的義在律法以外已經顯明出來、有律法和先知為證．
  2. 就是　神的義、因信耶穌基督、加給一切相信的人、並沒有分別．
  3. 因為世人都犯了罪、虧缺了　神的榮耀。
  4. 如今卻蒙　神的恩典、因基督耶穌的救贖、就白白的稱義。
  5. 　神設立耶穌作挽回祭、是憑著耶穌的血、藉著人的信、要顯明　神的義．因為他用忍耐的心、寬容人先時所犯的罪．
 
 
  1. he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
  2. Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.
  3. For we maintain that a man is justified by faith apart from observing the law.
  4. Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
  5. since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  1. 好在今時顯明他的義、使人知道他自己為義、也稱信耶穌的人為義。
  2. 既是這樣、那裡能誇口呢．沒有可誇的了。用何法沒有的呢、是用立功之法麼．不是、乃用信主之法。
  3. 所以〔有古卷作因為〕我們看定了、人稱義是因著信、不在乎遵行律法。
  4. 難道　神只作猶太人的　神麼．不也是作外邦人的　神麼．是的、也作外邦人的　神。
  5. 　神既是一位、他就要因信稱那受割禮的為義、也要因信稱那未受割禮的為義。
 
 
  1. Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
  1. 這樣、我們因信廢了律法麼．斷乎不是、更是堅固律法。
 
   
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濰   渠羲幗瞪
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