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Colossians 2 [NASB:NIV]   
 
  1. For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,
  2. that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself,
  3. in whom are hidden all the treasures of wisdom and knowledge.
  4. I say this so that no one will delude you with persuasive argument.
  5. For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.
  1. I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me personally.
  2. My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,
  3. in whom are hidden all the treasures of wisdom and knowledge.
  4. I tell you this so that no one may deceive you by fine-sounding arguments.
  5. For though I am absent from you in body, I am present with you in spirit and delight to see how orderly you are and how firm your faith in Christ is.
 
 
  1. Therefore as you have received Christ Jesus the Lord, so walk in Him,
  2. having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
  3. See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
  4. For in Him all the fullness of Deity dwells in bodily form,
  5. and in Him you have been made complete, and He is the head over all rule and authority;
  1. So then, just as you received Christ Jesus as Lord, continue to live in him,
  2. rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
  3. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
  4. For in Christ all the fullness of the Deity lives in bodily form,
  5. and you have been given fullness in Christ, who is the head over every power and authority.
 
 
  1. and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
  2. having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.
  3. When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
  4. having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
  5. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.
  1. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ,
  2. having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
  3. When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins,
  4. having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.
  5. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
 
 
  1. Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day--
  2. things which are a mere shadow of what is to come; but the substance belongs to Christ.
  3. Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind,
  4. and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.
  5. If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as,
  1. Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
  2. These are a shadow of the things that were to come; the reality, however, is found in Christ.
  3. Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.
  4. He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
  5. Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules:
 
 
  1. "Do not handle, do not taste, do not touch!"
  2. (which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men?
  3. These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.
  1. "Do not handle! Do not taste! Do not touch!"?
  2. These are all destined to perish with use, because they are based on human commands and teachings.
  3. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
 
   
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