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Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,

Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.
And this we will do, if God permits.
For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,
and have tasted the good word of God and the powers of the age to come,

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God;
but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.
But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way.
For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
And so, after he had patiently endured, he obtained the promise.

And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end,
so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.
For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,
saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU."
And so, having patiently waited, he obtained the promise.

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute.
In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath,
so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.
This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,
where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

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