Online 中文/英文圣经 HolyBible
[检索说明]
函版  简体 | NIV | KJV | NASB
措开  简体 | NIV | KJV | NASB
   
  上一页  1  2  3  4  5  6  7  8  9  10  11  12  . . . 16   下一页  
  ▼-1   [font9]   +1▲  
罗马书 3 [简体:NASB]   
 
  1. 这样说来，犹太人有什么长处，割礼有什么益处呢。
  2. 凡事大有好处。第一是神的圣言交托他们。
  3. 既便有不信的，这有何妨呢。难道他们的不信，就废掉神的信麽。
  4. 断乎不能。不如说，神是真实的，人都是虚谎的。如经上所记，你责备人的时候，显为公义。被人议论的时候，可以得胜。
  5. 我且照着人的常话说，我们的不义，若显出神的义来，我们可以怎麽说呢。神降怒，是他不义麽。
  1. Then what advantage has the Jew? Or what is the benefit of circumcision?
  2. Great in every respect. First of all, that they were entrusted with the oracles of God.
  3. What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?
  4. May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
  5. But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)
 
 
  1. 断乎不是。若是这样，神怎能审判世界呢。
  2. 若神的真实，因我的虚谎，越发显出他的荣耀，为什么我还受审判，好像罪人呢。
  3. 为什么不说，我们可以作恶以成善呢，这是毁谤我们的人，说我们有这话。这等人定罪，是该当的。
  4. 这却怎麽样呢。我们比他们强麽。决不是的。因为我们已经证明，犹太人和希利尼人都在罪恶之下。
  5. 就如经上所记，没有义人，连一个也没有。
  1. May it never be! For otherwise, how will God judge the world?
  2. But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
  3. And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just.
  4. What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
  5. as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
 
 
  1. 没有明白的，没有寻求神的。
  2. 都是偏离正路，一同变为无用。没有行善的，连一个也没有。
  3. 他们的喉咙是敞开的坟墓。他们用舌头弄诡诈。嘴唇里有虺蛇的毒气。
  4. 满口是咒骂苦毒。
  5. 杀人流血他们的脚飞跑。
  1. THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;
  2. ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."
  3. "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS";
  4. "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";
  5. "THEIR FEET ARE SWIFT TO SHED BLOOD,
 
 
  1. 所经过的路，便行残害暴虐的事。
  2. 平安的路，他们未曾知道。
  3. 他们眼中不怕神。
  4. 我们晓得律法上的话，都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神的审判之下。
  5. 所以凡有血气的没有一个，因行律法，能在神面前称义。因为律法本是叫人知罪。
  1. DESTRUCTION AND MISERY ARE IN THEIR PATHS,
  2. AND THE PATH OF PEACE THEY HAVE NOT KNOWN."
  3. "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."
  4. Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
  5. because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
 
 
  1. 但如今神的义在律法以外已经显明出来，有律法和先知为证。
  2. 就是神的义，因信耶稣基督，加给一切相信的人，并没有分别。
  3. 因为世人都犯了罪，亏缺了神的荣耀。
  4. 如今却蒙神的恩典，因基督耶稣的救赎，就白白的称义。
  5. 神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义。因为他用忍耐的心，宽容人先时所犯的罪。
  1. But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
  2. even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
  3. for all have sinned and fall short of the glory of God,
  4. being justified as a gift by His grace through the redemption which is in Christ Jesus;
  5. whom God displayed publicly as a propitiation in His blood through faith This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
 
 
  1. 好在今时显明他的义，使人知道他自己为义，也称信耶稣的人为义。
  2. 既是这样，那里能夸口呢。没有可夸的了。用何法没有的呢，是用立功之法麽。不是，乃用信主之法。
  3. 所以（有古卷作因为）我们看定了，人称义是因着信，不在乎遵行律法。
  4. 难道神只作犹太人的神麽。也不是作外邦人的神麽。是的，也作外邦人的神。
  5. 神既是一位他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。
  1. for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
  2. Where then is boasting? It is excluded By what kind of law? Of works? No, but by a law of faith.
  3. For we maintain that a man is justified by faith apart from works of the Law.
  4. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
  5. since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
 
 
  1. 这样，我们因信废了律法麽。断乎不是，更是坚固律法。
  1. Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
 
   
  上一页  1  2  3  4  5  6  7  8  9  10  11  12  . . . 16   下一页  

章   措开滚傈
Copyright (c) Holynet All rights reserved.
Powered by Knowledge Cube, Inc.
Contact to holy_bible@naver.com for more information.