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罗马书 7 [简体:NASB]   
 
  1. 弟兄们，我现在对明白律法的人说，你们岂不晓得律法管人是在活着的时候麽。
  2. 就如女人有了丈夫，丈夫还活着，就被律法约束。丈夫若死了，就脱离了丈夫的律法。
  3. 所以丈夫活着，她若归于别人，便叫淫妇。丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。
  4. 我的弟兄们，这样说来，你们藉着基督的身体，在律法上也是死了。叫你们归于别人，就是归于那从死里复活的，叫我们结果子给神。
  5. 因为我们属肉体的时候，那因律法而生的恶欲，就在我们肢体中发动，以致结成死亡的果子。
  1. Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?
  2. For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.
  3. So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.
  4. Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.
  5. For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.
 
 
  1. 但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们服事主，要按着心灵（心灵或作圣灵）的新样，不按着仪文的旧样。
  2. 这样，我们可说什么呢。律法是罪麽。断乎不是。只是非因律法，我就不知何为罪。非律法说，不可起贪心。我就不知何为贪心。
  3. 然而罪趁着机会，就藉着诫命叫诸般的贪心在我里头发动。因为没有律法罪是死的。
  4. 我以前没有律法是活着的，但是诫命来到，罪又活了，我就死了。
  5. 那本来叫人活的诫命，反倒叫我死。
  1. But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.
  2. What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."
  3. But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.
  4. I was once alive apart from the Law; but when the commandment came, sin became alive and I died;
  5. and this commandment, which was to result in life, proved to result in death for me;
 
 
  1. 因为罪趁着机会，就藉着诫命引诱我，并且杀了我。
  2. 这样看来，律法是圣洁的，诫命也是圣洁，公义，良善的。
  3. 既然如此，那良善的是叫我死麽。断乎不是。叫我死的乃是罪。但罪藉着那良善的叫我死，就显出真是罪。叫罪因着诫命更显出是恶极了。
  4. 我们原晓得律法是属乎灵的，但我是属乎肉体的，是已经卖给罪了。
  5. 因为我所作的，我自己不明白。我所愿意的，我并不作。我所恨恶的，我倒去作。
  1. for sin, taking an opportunity through the commandment, deceived me and through it killed me.
  2. So then, the Law is holy, and the commandment is holy and righteous and good.
  3. Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
  4. For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.
  5. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.
 
 
  1. 若我所作的，是我所不愿意的，我就应承律法是善的。
  2. 既是这样，就不是我作的，乃是住在我里头的罪作的。
  3. 我也知道，在我里头，就是我肉体之中，没有良善。因为立志为善由得我，只是行出来由不得我。
  4. 故此，我所愿意的善，我反不作。我所不愿意的恶，我倒去作。
  5. 若我去作所不愿意作的，就不是我作的，乃是住在我里头的罪作的。
  1. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.
  2. So now, no longer am I the one doing it, but sin which dwells in me.
  3. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.
  4. For the good that I want, I do not do, but I practice the very evil that I do not want.
  5. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
 
 
  1. 我觉得有个律，就是我愿意为善的时候，便有恶与我同在。
  2. 因为按着我里面的意思。（原文作人）我是喜欢神的律。
  3. 但我觉得肢体中另有个律，和我心中的律交战，把我掳去叫我附从那肢体中犯罪的律。
  4. 我真是苦阿，谁能救我脱离这取死的身体呢。
  5. 感谢神，靠着我们的主耶稣基督就能脱离了这样看来，我以内心顺服神的律。我肉身却顺服罪的律了。
  1. I find then the principle that evil is present in me, the one who wants to do good.
  2. For I joyfully concur with the law of God in the inner man,
  3. but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.
  4. Wretched man that I am! Who will set me free from the body of this death?
  5. Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.
 
   
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