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Romans 8 [NASB:NIV]   
 
  1. Therefore there is now no condemnation for those who are in Christ Jesus.
  2. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.
  3. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
  4. so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
  5. For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.
  1. Therefore, there is now no condemnation for those who are in Christ Jesus,
  2. because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
  3. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
  4. in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
  5. Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
 
 
  1. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace,
  2. because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,
  3. and those who are in the flesh cannot please God.
  4. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you But if anyone does not have the Spirit of Christ, he does not belong to Him.
  5. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.
  1. The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;
  2. the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.
  3. Those controlled by the sinful nature cannot please God.
  4. You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
  5. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
 
 
  1. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
  2. So then, brethren, we are under obligation, not to the flesh, to live according to the flesh--
  3. for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.
  4. For all who are being led by the Spirit of God, these are sons of God.
  5. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!"
  1. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.
  2. Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it.
  3. For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,
  4. because those who are led by the Spirit of God are sons of God.
  5. For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father."
 
 
  1. The Spirit Himself testifies with our spirit that we are children of God,
  2. and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
  3. For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.
  4. For the anxious longing of the creation waits eagerly for the revealing of the sons of God.
  5. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope
  1. The Spirit himself testifies with our spirit that we are God's children.
  2. Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
  3. I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
  4. The creation waits in eager expectation for the sons of God to be revealed.
  5. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
 
 
  1. that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
  2. For we know that the whole creation groans and suffers the pains of childbirth together until now.
  3. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
  4. For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?
  5. But if we hope for what we do not see, with perseverance we wait eagerly for it.
  1. that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
  2. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
  3. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
  4. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
  5. But if we hope for what we do not yet have, we wait for it patiently.
 
 
  1. In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;
  2. and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
  3. And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.
  4. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;
  5. and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
  1. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.
  2. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
  3. And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
  4. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.
  5. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
 
 
  1. What then shall we say to these things? If God is for us, who is against us?
  2. He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?
  3. Who will bring a charge against God's elect? God is the one who justifies;
  4. who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.
  5. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
  1. What, then, shall we say in response to this? If God is for us, who can be against us?
  2. He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things?
  3. Who will bring any charge against those whom God has chosen? It is God who justifies.
  4. Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.
  5. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
 
 
  1. Just as it is written, "FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED."
  2. But in all these things we overwhelmingly conquer through Him who loved us.
  3. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
  4. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
  1. As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."
  2. No, in all these things we are more than conquerors through him who loved us.
  3. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
  4. neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
 
   
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