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365 Àϵ¶¼º°æ 11¿ù 3ÀÏ (2)

 

È÷ºê¸®¼­ 4:14-5:14

±×¸®½ºµµ´Â ¿ì¸®ÀÇ ¿¬¾àÇÔÀ» üÈáÇϽŠºÐÀ¸·Î¼­ ¾Æ·ÐÀÇ ¹ÝÂ÷¸¦ ÁÀÁö ¾Ê°í ¸á±â¼¼µ¦ÀÇ ¹ÝÂ÷¸¦ ÁÀ¾Æ ¿µ¿øÈ÷ ´ëÁ¦»çÀåÀÌ µÇ¼Ì´Ù.
 
  Å« ´ëÁ¦»çÀå ±×¸®½ºµµ(4:14-5:14)    
 
  1. ±×·¯¹Ç·Î ¿ì¸®¿¡°Ô Å« ´ëÁ¦»çÀåÀÌ °è½Ã´Ï ½ÂõÇϽŠÀÌ °ð Çϳª´ÔÀÇ ¾Æµé ¿¹¼ö½Ã¶ó ¿ì¸®°¡ ¹Ï´Â µµ¸®¸¦ ±»°Ô ÀâÀ»Áö¾î´Ù
  2. ¿ì¸®¿¡°Ô ÀÖ´Â ´ëÁ¦»çÀåÀº ¿ì¸®ÀÇ ¿¬¾àÇÔÀ» µ¿Á¤ÇÏÁö ¸øÇÏ½Ç ÀÌ°¡ ¾Æ´Ï¿ä ¸ðµç ÀÏ¿¡ ¿ì¸®¿Í ¶È°°ÀÌ ½ÃÇèÀ» ¹ÞÀ¸½Å ÀÌ·ÎµÇ ÁË´Â ¾øÀ¸½Ã´Ï¶ó
  3. ±×·¯¹Ç·Î ¿ì¸®´Â ±àÈáÇϽÉÀ» ¹Þ°í ¶§¸¦ µû¶ó µ½´Â ÀºÇý¸¦ ¾ò±â À§ÇÏ¿© ÀºÇýÀÇ º¸Á ¾Õ¿¡ ´ã´ëÈ÷ ³ª¾Æ°¥ °ÍÀ̴϶ó
  1. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
  2. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
  3. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
 
 
  1. ´ëÁ¦»çÀ帶´Ù »ç¶÷ °¡¿îµ¥¼­ ÅÃÇÑ ÀÚÀ̹ǷΠÇϳª´Ô²² ¼ÓÇÑ ÀÏ¿¡ »ç¶÷À» À§ÇÏ¿© ¿¹¹°°ú ¼ÓÁËÇÏ´Â Á¦»ç¸¦ µå¸®°Ô Çϳª´Ï
  2. ±×°¡ ¹«½ÄÇÏ°í ¹ÌȤµÈ ÀÚ¸¦ ´ÉÈ÷ ¿ë³³ÇÒ ¼ö ÀÖ´Â °ÍÀº Àڱ⵵ ¿¬¾à¿¡ È۽ο© ÀÖÀ½À̶ó
  3. ±×·¯¹Ç·Î ¹é¼ºÀ» À§ÇÏ¿© ¼ÓÁËÁ¦¸¦ µå¸²°ú °°ÀÌ ¶ÇÇÑ ÀÚ½ÅÀ» À§ÇÏ¿©µµ µå¸®´Â °ÍÀÌ ¸¶¶¥Çϴ϶ó
  4. ÀÌ Á¸±Í´Â ¾Æ¹«µµ ½º½º·Î ÃëÇÏÁö ¸øÇÏ°í ¿ÀÁ÷ ¾Æ·Ð°ú °°ÀÌ Çϳª´ÔÀÇ ºÎ¸£½ÉÀ» ¹ÞÀº ÀÚ¶ó¾ß ÇÒ °ÍÀ̴϶ó
  5. ¶ÇÇÑ ÀÌ¿Í °°ÀÌ ±×¸®½ºµµ²²¼­ ´ëÁ¦»çÀå µÇ½Éµµ ½º½º·Î ¿µ±¤À» ÃëÇϽÉÀÌ ¾Æ´Ï¿ä ¿ÀÁ÷ ¸»¾¸ÇϽŠÀÌ°¡ ±×¿¡°Ô À̸£½ÃµÇ ³Ê´Â ³» ¾ÆµéÀÌ´Ï ³»°¡ ¿À´Ã ³Ê¸¦ ³º¾Ò´Ù Çϼ̰í
  1. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
  2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
  3. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
  4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
  5. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
  1. ¶ÇÇÑ ÀÌ¿Í °°ÀÌ ´Ù¸¥ µ¥¼­ ¸»¾¸ÇÏ½ÃµÇ ³×°¡ ¿µ¿øÈ÷ ¸á±â¼¼µ¦ÀÇ ¹ÝÂ÷¸¦ µû¸£´Â Á¦»çÀåÀ̶ó ÇϼÌÀ¸´Ï
  2. ±×´Â À°Ã¼¿¡ °è½Ç ¶§¿¡ Àڱ⸦ Á×À½¿¡¼­ ´ÉÈ÷ ±¸¿øÇÏ½Ç ÀÌ¿¡°Ô ½ÉÇÑ Åë°î°ú ´«¹°·Î °£±¸¿Í ¼Ò¿øÀ» ¿Ã·È°í ±×ÀÇ °æ°ÇÇϽÉÀ¸·Î ¸»¹Ì¾Ï¾Æ µéÀ¸½ÉÀ» ¾ò¾ú´À´Ï¶ó
  3. ±×°¡ ¾ÆµéÀ̽ø鼭µµ ¹ÞÀ¸½Å °í³­À¸·Î ¼øÁ¾ÇÔÀ» ¹è¿ö¼­
  4. ¿ÂÀüÇÏ°Ô µÇ¼ÌÀºÁï Àڱ⿡°Ô ¼øÁ¾ÇÏ´Â ¸ðµç ÀÚ¿¡°Ô ¿µ¿øÇÑ ±¸¿øÀÇ ±Ù¿øÀÌ µÇ½Ã°í
  5. Çϳª´Ô²² ¸á±â¼¼µ¦ÀÇ ¹ÝÂ÷¸¦ µû¸¥ ´ëÁ¦»çÀåÀ̶ó ĪÇϽÉÀ» ¹ÞÀ¸¼Ì´À´Ï¶ó
  1. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
  2. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
  3. Though he were a Son, yet learned he obedience by the things which he suffered;
  4. And being made perfect, he became the author of eternal salvation unto all them that obey him;
  5. Called of God an high priest after the order of Melchisedec.
  1. ¸á±â¼¼µ¦¿¡ °üÇÏ¿©´Â ¿ì¸®°¡ ÇÒ ¸»ÀÌ ¸¹À¸³ª ³ÊÈñ°¡ µè´Â °ÍÀÌ µÐÇϹǷΠ¼³¸íÇϱ⠾î·Á¿ì´Ï¶ó
  2. ¶§°¡ ¿À·¡ µÇ¾úÀ¸¹Ç·Î ³ÊÈñ°¡ ¸¶¶¥È÷ ¼±»ýÀÌ µÇ¾úÀ» ÅÍÀε¥ ³ÊÈñ°¡ ´Ù½Ã Çϳª´ÔÀÇ ¸»¾¸ÀÇ Ãʺ¸¿¡ ´ëÇÏ¿© ´©±¸¿¡°Ô¼­ °¡¸£Ä§À» ¹Þ¾Æ¾ß ÇÒ Ã³ÁöÀÌ´Ï ´Ü´ÜÇÑ À½½ÄÀº ¸ø ¸Ô°í Á¥À̳ª ¸Ô¾î¾ß ÇÒ ÀÚ°¡ µÇ¾úµµ´Ù
  3. ÀÌ´Â Á¥À» ¸Ô´Â ÀÚ¸¶´Ù ¾î¸° ¾ÆÀÌ´Ï ÀÇÀÇ ¸»¾¸À» °æÇèÇÏÁö ¸øÇÑ ÀÚ¿ä
  4. ´Ü´ÜÇÑ À½½ÄÀº À强ÇÑ ÀÚÀÇ °ÍÀÌ´Ï ±×µéÀº Áö°¢À» »ç¿ëÇÔÀ¸·Î ¿¬´ÜÀ» ¹Þ¾Æ ¼±¾ÇÀ» ºÐº°ÇÏ´Â ÀÚµéÀ̴϶ó
  1. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
  2. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
  3. For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
  4. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
 
  üÈá(ô÷ýÑ, 4:15)  ¡®´©±º°¡ÀÇ °æÇè¿¡ Âü¿©ÇÏ´Ù¡¯, ¡®µ¿Á¤ÇÏ´Ù¡¯¶ó´Â ¶æ  
  ¹ÝÂ÷(Úìó­, 5:6)  ´ëÁ¦»çÀåÀÇ ½Â°è ¼ø¼­  

  - 11¿ù 3ÀÏ ¸ñ·Ï -- ¿¹·¹¹Ì¾ß -- È÷ºê¸®¼­ -- Àá¾ð -- ¼³±³ -- ¿¹È­ -- ƯÁÖ -  


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