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- ¿ì¸®°¡ ¾Ë°Å´Ï¿Í ¹«¸© À²¹ýÀÌ ¸»ÇÏ´Â ¹Ù´Â À²¹ý ¾Æ·¡¿¡ ÀÖ´Â Àڵ鿡°Ô ¸»ÇÏ´Â °ÍÀÌ´Ï ÀÌ´Â ¸ðµç ÀÔÀ» ¸·°í ¿Â ¼¼»óÀ¸·Î Çϳª´ÔÀÇ ½ÉÆÇ ¾Æ·¡¿¡ ÀÖ°Ô ÇÏ·Á ÇÔÀ̶ó
- ±×·¯¹Ç·Î À²¹ýÀÇ ÇàÀ§·Î ±×ÀÇ ¾Õ¿¡ ÀÇ·Ó´Ù ÇϽÉÀ» ¾òÀ» À°Ã¼°¡ ¾ø³ª´Ï À²¹ýÀ¸·Î´Â Á˸¦ ±ú´ÞÀ½À̴϶ó
- ÀÌÁ¦´Â À²¹ý ¿Ü¿¡ Çϳª´ÔÀÇ ÇÑ ÀÇ°¡ ³ªÅ¸³µÀ¸´Ï À²¹ý°ú ¼±ÁöÀڵ鿡°Ô Áõ°Å¸¦ ¹ÞÀº °ÍÀ̶ó
- °ð ¿¹¼ö ±×¸®½ºµµ¸¦ ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï¾Æ ¸ðµç ¹Ï´Â ÀÚ¿¡°Ô ¹ÌÄ¡´Â Çϳª´ÔÀÇ ÀÇ´Ï Â÷º°ÀÌ ¾ø´À´Ï¶ó
- ¸ðµç »ç¶÷ÀÌ Á˸¦ ¹üÇÏ¿´À¸¸Å Çϳª´ÔÀÇ ¿µ±¤¿¡ À̸£Áö ¸øÇÏ´õ´Ï
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- Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
- because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
- But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
- even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
- for all have sinned and fall short of the glory of God,
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- ±×¸®½ºµµ ¿¹¼ö ¾È¿¡ ÀÖ´Â ¼Ó·®À¸·Î ¸»¹Ì¾Ï¾Æ Çϳª´ÔÀÇ ÀºÇý·Î °ª ¾øÀÌ ÀÇ·Ó´Ù ÇϽÉÀ» ¾òÀº ÀÚ µÇ¾ú´À´Ï¶ó
- ÀÌ ¿¹¼ö¸¦ Çϳª´ÔÀÌ ±×ÀÇ ÇÇ·Î½á ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï´Â ȸñÁ¦¹°·Î ¼¼¿ì¼ÌÀ¸´Ï ÀÌ´Â Çϳª´Ô²²¼ ±æÀÌ ÂüÀ¸½Ã´Â Áß¿¡ Àü¿¡ ÁöÀº Á˸¦ °£°úÇϽÉÀ¸·Î ÀÚ±âÀÇ ÀǷοì½ÉÀ» ³ªÅ¸³»·Á ÇϽÉÀÌ´Ï
- °ð ÀÌ ¶§¿¡ ÀÚ±âÀÇ ÀǷοì½ÉÀ» ³ªÅ¸³»»ç Àڱ⵵ ÀǷοì½Ã¸ç ¶ÇÇÑ ¿¹¼ö ¹Ï´Â ÀÚ¸¦ ÀÇ·Ó´Ù ÇÏ·Á ÇϽÉÀ̶ó
- ±×·±Áï ÀÚ¶ûÇÒ µ¥°¡ ¾îµð³Ä ÀÖÀ» ¼ö°¡ ¾ø´À´Ï¶ó ¹«½¼ ¹ýÀ¸·Î³Ä ÇàÀ§·Î³Ä ¾Æ´Ï¶ó ¿ÀÁ÷ ¹ÏÀ½ÀÇ ¹ýÀ¸·Î´Ï¶ó
- ±×·¯¹Ç·Î »ç¶÷ÀÌ ÀÇ·Ó´Ù ÇϽÉÀ» ¾ò´Â °ÍÀº À²¹ýÀÇ ÇàÀ§¿¡ ÀÖÁö ¾Ê°í ¹ÏÀ½À¸·Î µÇ´Â ÁÙ ¿ì¸®°¡ ÀÎÁ¤Çϳë¶ó
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- being justified as a gift by His grace through the redemption which is in Christ Jesus;
- whom God displayed publicly as a propitiation in His blood through faith This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
- for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
- Where then is boasting? It is excluded By what kind of law? Of works? No, but by a law of faith.
- For we maintain that a man is justified by faith apart from works of the Law.
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- Çϳª´ÔÀº ´Ù¸¸ À¯´ëÀÎÀÇ Çϳª´ÔÀÌ½Ã³Ä ¶ÇÇÑ À̹æÀÎÀÇ Çϳª´ÔÀº ¾Æ´Ï½Ã³Ä Áø½Ç·Î À̹æÀÎÀÇ Çϳª´Ôµµ µÇ½Ã´À´Ï¶ó
- ÇÒ·ÊÀÚµµ ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï¾Æ ¶ÇÇÑ ¹«ÇÒ·ÊÀÚµµ ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï¾Æ ÀÇ·Ó´Ù ÇÏ½Ç Çϳª´ÔÀº ÇÑ ºÐÀ̽ô϶ó
- ±×·±Áï ¿ì¸®°¡ ¹ÏÀ½À¸·Î ¸»¹Ì¾Ï¾Æ À²¹ýÀ» ÆıâÇÏ´À³Ä ±×·² ¼ö ¾ø´À´Ï¶ó µµ¸®¾î À²¹ýÀ» ±»°Ô ¼¼¿ì´À´Ï¶ó
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- Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
- since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
- Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
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