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- ù ¾ð¾à¿¡µµ ¼¶±â´Â ¿¹¹ý°ú ¼¼»ó¿¡ ¼ÓÇÑ ¼º¼Ò°¡ ÀÖ´õ¶ó
- ¿¹ºñÇÑ Ã¹ À帷ÀÌ ÀÖ°í ±× ¾È¿¡ µîÀÜ´ë¿Í »ó°ú Áø¼³º´ÀÌ ÀÖÀ¸´Ï ÀÌ´Â ¼º¼Ò¶ó ÀÏÄ°í
- ¶Ç µÑ° ÈÖÀå µÚ¿¡ ÀÖ´Â À帷À» Áö¼º¼Ò¶ó ÀÏijª´Ï
- ±Ý Çâ·Î¿Í »ç¸éÀ» ±ÝÀ¸·Î ½Ñ ¾ð¾à±Ë°¡ ÀÖ°í ±× ¾È¿¡ ¸¸³ª¸¦ ´ãÀº ±Ý Ç׾Ƹ®¿Í ¾Æ·ÐÀÇ ½Ï³ ÁöÆÎÀÌ¿Í ¾ð¾àÀÇ µ¹ÆǵéÀÌ ÀÖ°í
- ±× À§¿¡ ¼ÓÁ˼Ҹ¦ µ¤´Â ¿µ±¤ÀÇ ±×·ìµéÀÌ ÀÖÀ¸´Ï À̰͵鿡 °üÇÏ¿©´Â ÀÌÁ¦ ³¹³¹ÀÌ ¸»ÇÒ ¼ö ¾ø³ë¶ó
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- Now even the first covenant had regulations of divine worship and the earthly sanctuary.
- For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.
- Behind the second veil there was a tabernacle which is called the Holy of Holies,
- having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant;
- and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.
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- ÀÌ ¸ðµç °ÍÀ» ÀÌ°°ÀÌ ¿¹ºñÇÏ¿´À¸´Ï Á¦»çÀåµéÀÌ Ç×»ó ù À帷¿¡ µé¾î°¡ ¼¶±â´Â ¿¹½ÄÀ» ÇàÇÏ°í
- ¿ÀÁ÷ µÑ° À帷Àº ´ëÁ¦»çÀåÀÌ È¦·Î ÀÏ ³â¿¡ ÇÑ ¹ø µé¾î°¡µÇ ÀÚ±â¿Í ¹é¼ºÀÇ Çã¹°À» À§ÇÏ¿© µå¸®´Â ÇÇ ¾øÀÌ´Â ¾Æ´ÏÇϳª´Ï
- ¼º·ÉÀÌ ÀÌ·Î½á º¸À̽Š°ÍÀº ù À帷ÀÌ ¼ ÀÖÀ» µ¿¾È¿¡´Â ¼º¼Ò¿¡ µé¾î°¡´Â ±æÀÌ ¾ÆÁ÷ ³ªÅ¸³ªÁö ¾Æ´ÏÇÑ °ÍÀ̶ó
- ÀÌ À帷Àº ÇöÀç±îÁöÀÇ ºñÀ¯´Ï ÀÌ¿¡ µû¶ó µå¸®´Â ¿¹¹°°ú Á¦»ç´Â ¼¶±â´Â ÀÚ¸¦ ±× ¾ç½É»ó ¿ÂÀüÇÏ°Ô ÇÒ ¼ö ¾ø³ª´Ï
- ÀÌ·± °ÍÀº ¸Ô°í ¸¶½Ã´Â °Í°ú ¿©·¯ °¡Áö ¾Ä´Â °Í°ú ÇÔ²² À°Ã¼ÀÇ ¿¹¹ýÀÏ »ÓÀÌ¸ç °³ÇõÇÒ ¶§±îÁö ¸Ã°Ü µÐ °ÍÀ̴϶ó
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- Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,
- but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
- The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
- which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,
- since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.
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- ±×¸®½ºµµ²²¼´Â Àå·¡ ÁÁÀº ÀÏÀÇ ´ëÁ¦»çÀåÀ¸·Î ¿À»ç ¼ÕÀ¸·Î ÁþÁö ¾Æ´ÏÇÑ °Í °ð ÀÌ Ã¢Á¶¿¡ ¼ÓÇÏÁö ¾Æ´ÏÇÑ ´õ Å©°í ¿ÂÀüÇÑ À帷À¸·Î ¸»¹Ì¾Ï¾Æ
- ¿°¼Ò¿Í ¼Û¾ÆÁöÀÇ ÇÇ·Î ÇÏÁö ¾Æ´ÏÇÏ°í ¿ÀÁ÷ ÀÚ±âÀÇ ÇÇ·Î ¿µ¿øÇÑ ¼ÓÁ˸¦ ÀÌ·ç»ç ´Ü¹ø¿¡ ¼º¼Ò¿¡ µé¾î°¡¼Ì´À´Ï¶ó
- ¿°¼Ò¿Í Ȳ¼ÒÀÇ ÇÇ¿Í ¹× ¾Ï¼Û¾ÆÁöÀÇ À縦 ºÎÁ¤ÇÑ ÀÚ¿¡°Ô »Ñ·Á ±× À°Ã¼¸¦ Á¤°áÇÏ°Ô ÇÏ¿© °Å·èÇÏ°Ô Çϰŵç
- ÇϹ°¸ç ¿µ¿øÇϽŠ¼º·ÉÀ¸·Î ¸»¹Ì¾Ï¾Æ Èì ¾ø´Â Àڱ⸦ Çϳª´Ô²² µå¸° ±×¸®½ºµµÀÇ ÇÇ°¡ ¾îÂî ³ÊÈñ ¾ç½ÉÀ» Á×Àº Çà½Ç¿¡¼ ±ú²ýÇÏ°Ô ÇÏ°í »ì¾Æ °è½Å Çϳª´ÔÀ» ¼¶±â°Ô ÇÏÁö ¸øÇÏ°Ú´À³Ä
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- But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
- and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
- For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,
- how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
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