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- Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
- And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
- An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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- À¯´ëÀÎÀ̶ó ĪÇÏ´Â ³×°¡ À²¹ýÀ» ÀÇÁöÇϸç Çϳª´ÔÀ» ÀÚ¶ûÇϸç
- À²¹ýÀÇ ±³ÈÆÀ» ¹Þ¾Æ Çϳª´ÔÀÇ ¶æÀ» ¾Ë°í Áö±ØÈ÷ ¼±ÇÑ °ÍÀ» ÁÁ°Ô ¿©±â¸ç
- ³×°¡ À²¹ý¿¡ ÀÖ´Â Áö½Ä°ú Áø¸®ÀÇ ±Ô¸ð¸¦ °¡Áø Àڷμ ¼Ò°æÀÇ ±æÀ» ÀεµÇÏ´Â ÀÚ¿ä ¾îµÎ¿ò¿¡ ÀÖ´Â ÀÚÀÇ ºûÀÌ¿ä
- ¾î¸®¼®Àº ÀÚÀÇ ÈƵµ¿ä ¾î¸° ¾ÆÀÌÀÇ ¼±»ýÀ̶ó°í ½º½º·Î ¹ÏÀ¸´Ï
- ±×·¯¸é ´Ù¸¥ »ç¶÷À» °¡¸£Ä¡´Â ³×°¡ ³× ÀÚ½ÅÀ» °¡¸£Ä¡Áö ¾Æ´ÏÇÏ´À³Ä µµÀûÁú ¸»¶ó ¹ÝÆ÷ÇÏ´Â ³×°¡ µµÀûÁú ÇÏ´À³Ä
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- Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
- Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
- For the name of God is blasphemed among the Gentiles through you, as it is written.
- For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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- °£À½ÇÏÁö ¸»¶ó ¸»ÇÏ´Â ³×°¡ °£À½ÇÏ´À³Ä ¿ì»óÀ» °¡ÁõÈ÷ ¿©±â´Â ³×°¡ ½Å»ç ¹°°ÇÀ» µµÀûÁú ÇÏ´À³Ä
- À²¹ýÀ» ÀÚ¶ûÇÏ´Â ³×°¡ À²¹ýÀ» ¹üÇÔÀ¸·Î Çϳª´ÔÀ» ¿åµÇ°Ô ÇÏ´À³Ä
- ±â·ÏµÈ ¹Ù¿Í °°ÀÌ Çϳª´ÔÀÇ À̸§ÀÌ ³ÊÈñ·Î ÀÎÇÏ¿© À̹æÀÎ Áß¿¡¼ ¸ðµ¶À» ¹Þ´Âµµ´Ù
- ³×°¡ À²¹ýÀ» ÇàÇÑÁï ÇÒ·Ê°¡ À¯ÀÍÇϳª ¸¸ÀÏ À²¹ýÀ» ¹üÇÑÁï ³× ÇÒ·Ê°¡ ¹«ÇÒ·Ê°¡ µÇ¾ú´À´Ï¶ó
- ±×·±Áï ¹«ÇÒ·ÊÀÚ°¡ À²¹ýÀÇ Á¦µµ¸¦ ÁöÅ°¸é ±× ¹«Çҷʸ¦ ÇÒ·Ê¿Í °°ÀÌ ¿©±æ°ÍÀÌ ¾Æ´Ï³Ä
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- And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
- For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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- ¶ÇÇÑ º»·¡ ¹«ÇÒ·ÊÀÚ°¡ À²¹ýÀ» ¿ÂÀüÈ÷ ÁöÅ°¸é Àǹ®°ú Çҷʸ¦ °¡Áö°í À²¹ýÀ» ¹üÇÏ´Â ³Ê¸¦ ÆÇ´ÜÄ¡ ¾Æ´ÏÇÏ°Ú´À³Ä
- ´ëÀú Ç¥¸éÀû À¯´ëÀÎÀÌ À¯´ëÀÎÀÌ ¾Æ´Ï¿ä Ç¥¸éÀû À°½ÅÀÇ ÇÒ·Ê°¡ ÇÒ·Ê°¡ ¾Æ´Ï¶ó
- ¿ÀÁ÷ À̸éÀû À¯´ëÀÎÀÌ À¯´ëÀÎÀ̸ç ÇÒ·Ê´Â ¸¶À½¿¡ ÇÒÂî´Ï ½Å·É¿¡ ÀÖ°í Àǹ®¿¡ ÀÖÁö ¾Æ´ÏÇÑ °ÍÀ̶ó ±× ĪÂùÀÌ »ç¶÷¿¡°Ô¼°¡ ¾Æ´Ï¿ä ´Ù¸¸ Çϳª´Ô¿¡°Ô¼´Ï¶ó
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