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- Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
- For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
- So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
- Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
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- Do you not know, brothers--for I am speaking to men who know the law--that the law has authority over a man only as long as he lives?
- For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.
- So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.
- So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.
- For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.
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- But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
- What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
- For I was alive without the law once: but when the commandment came, sin revived, and I died.
- And the commandment, which was ordained to life, I found to be unto death.
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- But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
- What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."
- But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead.
- Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.
- I found that the very commandment that was intended to bring life actually brought death.
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- For sin, taking occasion by the commandment, deceived me, and by it slew me.
- Wherefore the law is holy, and the commandment holy, and just, and good.
- Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
- For we know that the law is spiritual: but I am carnal, sold under sin.
- For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
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- For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
- So then, the law is holy, and the commandment is holy, righteous and good.
- Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
- We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
- I do not understand what I do. For what I want to do I do not do, but what I hate I do.
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- If then I do that which I would not, I consent unto the law that it is good.
- Now then it is no more I that do it, but sin that dwelleth in me.
- For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
- For the good that I would I do not: but the evil which I would not, that I do.
- Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
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- And if I do what I do not want to do, I agree that the law is good.
- As it is, it is no longer I myself who do it, but it is sin living in me.
- I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.
- For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing.
- Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
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