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- Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
- Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
- Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
- The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
- Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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- Now for the matters you wrote about: It is good for a man not to marry.
- But since there is so much immorality, each man should have his own wife, and each woman her own husband.
- The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
- The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife.
- Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
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- But I speak this by permission, and not of commandment.
- For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
- I say therefore to the unmarried and widows, It is good for them if they abide even as I.
- But if they cannot contain, let them marry: for it is better to marry than to burn.
- And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
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- I say this as a concession, not as a command.
- I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
- Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.
- But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
- To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
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- But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
- But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
- And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
- For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
- But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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- But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
- To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
- And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
- For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
- But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.
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- For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
- But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
- Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
- Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
- Let every man abide in the same calling wherein he was called.
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- How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
- Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.
- Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
- Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
- Each one should remain in the situation which he was in when God called him.
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- Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
- For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
- Ye are bought with a price; be not ye the servants of men.
- Brethren, let every man, wherein he is called, therein abide with God.
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- Were you a slave when you were called? Don't let it trouble you--although if you can gain your freedom, do so.
- For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave.
- You were bought at a price; do not become slaves of men.
- Brothers, each man, as responsible to God, should remain in the situation God called him to.
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