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365 일독성경 8월 25일 (1)

 

욥기 4:1-6:30

 엘리바스는 욥의 고난이 ‘숨겨진 죄’ 때문이라고 하면서 회개할 것을 촉구하였다. 그리고 회개 후에 받게 될 축복을 설명하였다. 그러자 욥은 불성실한 그의 태도와 말을 책망한 뒤, 자신의 허물을 깨닫게 하면 잠잠하겠다고 하였다.
  
  엘리바스의 첫번째 충고(4:1-5:27)    
 
  1. Then Eliphaz the Temanite answered and said,
  2. If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
  3. Behold, thou hast instructed many, and thou hast strengthened the weak hands.
  4. Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
  5. But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
  1. Then Eliphaz the Temanite replied:
  2. "If someone ventures a word with you, will you be impatient? But who can keep from speaking?
  3. Think how you have instructed many, how you have strengthened feeble hands.
  4. Your words have supported those who stumbled; you have strengthened faltering knees.
  5. But now trouble comes to you, and you are discouraged; it strikes you, and you are dismayed.
  1. Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
  2. Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
  3. Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
  4. By the blast of God they perish, and by the breath of his nostrils are they consumed.
  5. The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
  1. Should not your piety be your confidence and your blameless ways your hope?
  2. "Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?
  3. As I have observed, those who plow evil and those who sow trouble reap it.
  4. At the breath of God they are destroyed; at the blast of his anger they perish.
  5. The lions may roar and growl, yet the teeth of the great lions are broken.
  1. The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
  2. Now a thing was secretly brought to me, and mine ear received a little thereof.
  3. In thoughts from the visions of the night, when deep sleep falleth on men,
  4. Fear came upon me, and trembling, which made all my bones to shake.
  5. Then a spirit passed before my face; the hair of my flesh stood up:
  1. The lion perishes for lack of prey, and the cubs of the lioness are scattered.
  2. "A word was secretly brought to me, my ears caught a whisper of it.
  3. Amid disquieting dreams in the night, when deep sleep falls on men,
  4. fear and trembling seized me and made all my bones shake.
  5. A spirit glided past my face, and the hair on my body stood on end.
  1. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
  2. Shall mortal man be more just than God? shall a man be more pure than his maker?
  3. Behold, he put no trust in his servants; and his angels he charged with folly:
  4. How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
  5. They are destroyed from morning to evening: they perish for ever without any regarding it.
  1. It stopped, but I could not tell what it was. A form stood before my eyes, and I heard a hushed voice:
  2. 'Can a mortal be more righteous than God? Can a man be more pure than his Maker?
  3. If God places no trust in his servants, if he charges his angels with error,
  4. how much more those who live in houses of clay, whose foundations are in the dust, who are crushed more readily than a moth!
  5. Between dawn and dusk they are broken to pieces; unnoticed, they perish forever.
  1. Doth not their excellency which is in them go away? they die, even without wisdom.
  1. Are not the cords of their tent pulled up, so that they die without wisdom?'
 
 
  1. Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
  2. For wrath killeth the foolish man, and envy slayeth the silly one.
  3. I have seen the foolish taking root: but suddenly I cursed his habitation.
  4. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
  5. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
  1. "Call if you will, but who will answer you? To which of the holy ones will you turn?
  2. Resentment kills a fool, and envy slays the simple.
  3. I myself have seen a fool taking root, but suddenly his house was cursed.
  4. His children are far from safety, crushed in court without a defender.
  5. The hungry consume his harvest, taking it even from among thorns, and the thirsty pant after his wealth.
  1. Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
  2. Yet man is born unto trouble, as the sparks fly upward.
  3. I would seek unto God, and unto God would I commit my cause:
  4. Which doeth great things and unsearchable; marvellous things without number:
  5. Who giveth rain upon the earth, and sendeth waters upon the fields:
  1. For hardship does not spring from the soil, nor does trouble sprout from the ground.
  2. Yet man is born to trouble as surely as sparks fly upward.
  3. "But if it were I, I would appeal to God; I would lay my cause before him.
  4. He performs wonders that cannot be fathomed, miracles that cannot be counted.
  5. He bestows rain on the earth; he sends water upon the countryside.
  1. To set up on high those that be low; that those which mourn may be exalted to safety.
  2. He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
  3. He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
  4. They meet with darkness in the day time, and grope in the noonday as in the night.
  5. But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
  1. The lowly he sets on high, and those who mourn are lifted to safety.
  2. He thwarts the plans of the crafty, so that their hands achieve no success.
  3. He catches the wise in their craftiness, and the schemes of the wily are swept away.
  4. Darkness comes upon them in the daytime; at noon they grope as in the night.
  5. He saves the needy from the sword in their mouth; he saves them from the clutches of the powerful.
  1. So the poor hath hope, and iniquity stoppeth her mouth.
  2. Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
  3. For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
  4. He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
  5. In famine he shall redeem thee from death: and in war from the power of the sword.
  1. So the poor have hope, and injustice shuts its mouth.
  2. "Blessed is the man whom God corrects; so do not despise the discipline of the Almighty.
  3. For he wounds, but he also binds up; he injures, but his hands also heal.
  4. From six calamities he will rescue you; in seven no harm will befall you.
  5. In famine he will ransom you from death, and in battle from the stroke of the sword.
  1. Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
  2. At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
  3. For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
  4. And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
  5. Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
  1. You will be protected from the lash of the tongue, and need not fear when destruction comes.
  2. You will laugh at destruction and famine, and need not fear the beasts of the earth.
  3. For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
  4. You will know that your tent is secure; you will take stock of your property and find nothing missing.
  5. You will know that your children will be many, and your descendants like the grass of the earth.
  1. Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
  2. Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
  1. You will come to the grave in full vigor, like sheaves gathered in season.
  2. "We have examined this, and it is true. So hear it and apply it to yourself."
 
  욥의 대답(6:1-6:30)    
 
  1. But Job answered and said,
  2. Oh that my grief were throughly weighed, and my calamity laid in the balances together!
  3. For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
  4. For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
  5. Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
  1. Then Job replied:
  2. "If only my anguish could be weighed and all my misery be placed on the scales!
  3. It would surely outweigh the sand of the seas-- no wonder my words have been impetuous.
  4. The arrows of the Almighty are in me, my spirit drinks in their poison; God's terrors are marshaled against me.
  5. Does a wild donkey bray when it has grass, or an ox bellow when it has fodder?
  1. Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
  2. The things that my soul refused to touch are as my sorrowful meat.
  3. Oh that I might have my request; and that God would grant me the thing that I long for!
  4. Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
  5. Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
  1. Is tasteless food eaten without salt, or is there flavor in the white of an egg ?
  2. I refuse to touch it; such food makes me ill.
  3. "Oh, that I might have my request, that God would grant what I hope for,
  4. that God would be willing to crush me, to let loose his hand and cut me off!
  5. Then I would still have this consolation-- my joy in unrelenting pain-- that I had not denied the words of the Holy One.
  1. What is my strength, that I should hope? and what is mine end, that I should prolong my life?
  2. Is my strength the strength of stones? or is my flesh of brass?
  3. Is not my help in me? and is wisdom driven quite from me?
  4. To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
  5. My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
  1. "What strength do I have, that I should still hope? What prospects, that I should be patient?
  2. Do I have the strength of stone? Is my flesh bronze?
  3. Do I have any power to help myself, now that success has been driven from me?
  4. "A despairing man should have the devotion of his friends, even though he forsakes the fear of the Almighty.
  5. But my brothers are as undependable as intermittent streams, as the streams that overflow
  1. Which are blackish by reason of the ice, and wherein the snow is hid:
  2. What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
  3. The paths of their way are turned aside; they go to nothing, and perish.
  4. The troops of Tema looked, the companies of Sheba waited for them.
  5. They were confounded because they had hoped; they came thither, and were ashamed.
  1. when darkened by thawing ice and swollen with melting snow,
  2. but that cease to flow in the dry season, and in the heat vanish from their channels.
  3. Caravans turn aside from their routes; they go up into the wasteland and perish.
  4. The caravans of Tema look for water, the traveling merchants of Sheba look in hope.
  5. They are distressed, because they had been confident; they arrive there, only to be disappointed.
  1. For now ye are nothing; ye see my casting down, and are afraid.
  2. Did I say, Bring unto me? or, Give a reward for me of your substance?
  3. Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
  4. Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
  5. How forcible are right words! but what doth your arguing reprove?
  1. Now you too have proved to be of no help; you see something dreadful and are afraid.
  2. Have I ever said, 'Give something on my behalf, pay a ransom for me from your wealth,
  3. deliver me from the hand of the enemy, ransom me from the clutches of the ruthless'?
  4. "Teach me, and I will be quiet; show me where I have been wrong.
  5. How painful are honest words! But what do your arguments prove?
  1. Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
  2. Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
  3. Now therefore be content, look upon me; for it is evident unto you if I lie.
  4. Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
  5. Is there iniquity in my tongue? cannot my taste discern perverse things?
  1. Do you mean to correct what I say, and treat the words of a despairing man as wind?
  2. You would even cast lots for the fatherless and barter away your friend.
  3. "But now be so kind as to look at me. Would I lie to your face?
  4. Relent, do not be unjust; reconsider, for my integrity is at stake.
  5. Is there any wickedness on my lips? Can my mouth not discern malice?
 

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