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365 일독성경 8월 28일 (1)

 

욥기 13:1-15:35

 욥은 친구들이 말하는 고난에 대한 이해를 자신도 잘 알고 있다고 하면서, 그렇지만 그것이 자기의 경우와는 다르다고 하였다. 그리고 하나님과 직접 변론하여 자신의 결백을 밝히기 원한다고 말하였다. 그러자 엘리바스는 이러한 욥의 말을 정죄하면서, 악인의 고통스런 운명을 제시하며 하나님께 용서 구할 것을 촉구하였다.
  
  욥의 기도(13:1-14:22)    
 
  1. Lo, mine eye hath seen all this, mine ear hath heard and understood it.
  2. What ye know, the same do I know also: I am not inferior unto you.
  3. Surely I would speak to the Almighty, and I desire to reason with God.
  4. But ye are forgers of lies, ye are all physicians of no value.
  5. O that ye would altogether hold your peace! and it should be your wisdom.
  1. "My eyes have seen all this, my ears have heard and understood it.
  2. What you know, I also know; I am not inferior to you.
  3. But I desire to speak to the Almighty and to argue my case with God.
  4. You, however, smear me with lies; you are worthless physicians, all of you!
  5. If only you would be altogether silent! For you, that would be wisdom.
  1. Hear now my reasoning, and hearken to the pleadings of my lips.
  2. Will ye speak wickedly for God? and talk deceitfully for him?
  3. Will ye accept his person? will ye contend for God?
  4. Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
  5. He will surely reprove you, if ye do secretly accept persons.
  1. Hear now my argument; listen to the plea of my lips.
  2. Will you speak wickedly on God's behalf? Will you speak deceitfully for him?
  3. Will you show him partiality? Will you argue the case for God?
  4. Would it turn out well if he examined you? Could you deceive him as you might deceive men?
  5. He would surely rebuke you if you secretly showed partiality.
  1. Shall not his excellency make you afraid? and his dread fall upon you?
  2. Your remembrances are like unto ashes, your bodies to bodies of clay.
  3. Hold your peace, let me alone, that I may speak, and let come on me what will.
  4. Wherefore do I take my flesh in my teeth, and put my life in mine hand?
  5. Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
  1. Would not his splendor terrify you? Would not the dread of him fall on you?
  2. Your maxims are proverbs of ashes; your defenses are defenses of clay.
  3. "Keep silent and let me speak; then let come to me what may.
  4. Why do I put myself in jeopardy and take my life in my hands?
  5. Though he slay me, yet will I hope in him; I will surely defend my ways to his face.
  1. He also shall be my salvation: for an hypocrite shall not come before him.
  2. Hear diligently my speech, and my declaration with your ears.
  3. Behold now, I have ordered my cause; I know that I shall be justified.
  4. Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
  5. Only do not two things unto me: then will I not hide myself from thee.
  1. Indeed, this will turn out for my deliverance, for no godless man would dare come before him!
  2. Listen carefully to my words; let your ears take in what I say.
  3. Now that I have prepared my case, I know I will be vindicated.
  4. Can anyone bring charges against me? If so, I will be silent and die.
  5. "Only grant me these two things, O God, and then I will not hide from you:
  1. Withdraw thine hand far from me: and let not thy dread make me afraid.
  2. Then call thou, and I will answer: or let me speak, and answer thou me.
  3. How many are mine iniquities and sins? make me to know my transgression and my sin.
  4. Wherefore hidest thou thy face, and holdest me for thine enemy?
  5. Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
  1. Withdraw your hand far from me, and stop frightening me with your terrors.
  2. Then summon me and I will answer, or let me speak, and you reply.
  3. How many wrongs and sins have I committed? Show me my offense and my sin.
  4. Why do you hide your face and consider me your enemy?
  5. Will you torment a windblown leaf? Will you chase after dry chaff?
  1. For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
  2. Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
  3. And he, as a rotten thing, consumeth, as a garment that is moth eaten.
  1. For you write down bitter things against me and make me inherit the sins of my youth.
  2. You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet.
  3. "So man wastes away like something rotten, like a garment eaten by moths.
 
 
  1. Man that is born of a woman is of few days and full of trouble.
  2. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
  3. And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?
  4. Who can bring a clean thing out of an unclean? not one.
  5. Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
  1. "Man born of woman is of few days and full of trouble.
  2. He springs up like a flower and withers away; like a fleeting shadow, he does not endure.
  3. Do you fix your eye on such a one? Will you bring him before you for judgment?
  4. Who can bring what is pure from the impure? No one!
  5. Man's days are determined; you have decreed the number of his months and have set limits he cannot exceed.
  1. Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
  2. For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
  3. Though the root thereof wax old in the earth, and the stock thereof die in the ground;
  4. Yet through the scent of water it will bud, and bring forth boughs like a plant.
  5. But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
  1. So look away from him and let him alone, till he has put in his time like a hired man.
  2. "At least there is hope for a tree: If it is cut down, it will sprout again, and its new shoots will not fail.
  3. Its roots may grow old in the ground and its stump die in the soil,
  4. yet at the scent of water it will bud and put forth shoots like a plant.
  5. But man dies and is laid low; he breathes his last and is no more.
  1. As the waters fail from the sea, and the flood decayeth and drieth up:
  2. So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
  3. O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
  4. If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
  5. Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
  1. As water disappears from the sea or a riverbed becomes parched and dry,
  2. so man lies down and does not rise; till the heavens are no more, men will not awake or be roused from their sleep.
  3. "If only you would hide me in the grave and conceal me till your anger has passed! If only you would set me a time and then remember me!
  4. If a man dies, will he live again? All the days of my hard service I will wait for my renewal to come.
  5. You will call and I will answer you; you will long for the creature your hands have made.
  1. For now thou numberest my steps: dost thou not watch over my sin?
  2. My transgression is sealed up in a bag, and thou sewest up mine iniquity.
  3. And surely the mountains falling cometh to nought, and the rock is removed out of his place.
  4. The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
  5. Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
  1. Surely then you will count my steps but not keep track of my sin.
  2. My offenses will be sealed up in a bag; you will cover over my sin.
  3. "But as a mountain erodes and crumbles and as a rock is moved from its place,
  4. as water wears away stones and torrents wash away the soil, so you destroy man's hope.
  5. You overpower him once for all, and he is gone; you change his countenance and send him away.
  1. His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
  2. But his flesh upon him shall have pain, and his soul within him shall mourn.
  1. If his sons are honored, he does not know it; if they are brought low, he does not see it.
  2. He feels but the pain of his own body and mourns only for himself."
 
  엘리바스의 두번째 충고(15:1-15:35)    
 
  1. Then answered Eliphaz the Temanite, and said,
  2. Should a wise man utter vain knowledge, and fill his belly with the east wind?
  3. Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
  4. Yea, thou castest off fear, and restrainest prayer before God.
  5. For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
  1. Then Eliphaz the Temanite replied:
  2. "Would a wise man answer with empty notions or fill his belly with the hot east wind?
  3. Would he argue with useless words, with speeches that have no value?
  4. But you even undermine piety and hinder devotion to God.
  5. Your sin prompts your mouth; you adopt the tongue of the crafty.
  1. Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
  2. Art thou the first man that was born? or wast thou made before the hills?
  3. Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
  4. What knowest thou, that we know not? what understandest thou, which is not in us?
  5. With us are both the grayheaded and very aged men, much elder than thy father.
  1. Your own mouth condemns you, not mine; your own lips testify against you.
  2. "Are you the first man ever born? Were you brought forth before the hills?
  3. Do you listen in on God's council? Do you limit wisdom to yourself?
  4. What do you know that we do not know? What insights do you have that we do not have?
  5. The gray-haired and the aged are on our side, men even older than your father.
  1. Are the consolations of God small with thee? is there any secret thing with thee?
  2. Why doth thine heart carry thee away? and what do thy eyes wink at,
  3. That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
  4. What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
  5. Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
  1. Are God's consolations not enough for you, words spoken gently to you?
  2. Why has your heart carried you away, and why do your eyes flash,
  3. so that you vent your rage against God and pour out such words from your mouth?
  4. "What is man, that he could be pure, or one born of woman, that he could be righteous?
  5. If God places no trust in his holy ones, if even the heavens are not pure in his eyes,
  1. How much more abominable and filthy is man, which drinketh iniquity like water?
  2. I will shew thee, hear me; and that which I have seen I will declare;
  3. Which wise men have told from their fathers, and have not hid it:
  4. Unto whom alone the earth was given, and no stranger passed among them.
  5. The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
  1. how much less man, who is vile and corrupt, who drinks up evil like water!
  2. "Listen to me and I will explain to you; let me tell you what I have seen,
  3. what wise men have declared, hiding nothing received from their fathers
  4. (to whom alone the land was given when no alien passed among them):
  5. All his days the wicked man suffers torment, the ruthless through all the years stored up for him.
  1. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
  2. He believeth not that he shall return out of darkness, and he is waited for of the sword.
  3. He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
  4. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
  5. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
  1. Terrifying sounds fill his ears; when all seems well, marauders attack him.
  2. He despairs of escaping the darkness; he is marked for the sword.
  3. He wanders about--food for vultures ; he knows the day of darkness is at hand.
  4. Distress and anguish fill him with terror; they overwhelm him, like a king poised to attack,
  5. because he shakes his fist at God and vaunts himself against the Almighty,
  1. He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
  2. Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
  3. And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
  4. He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
  5. He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
  1. defiantly charging against him with a thick, strong shield.
  2. "Though his face is covered with fat and his waist bulges with flesh,
  3. he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble.
  4. He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land.
  5. He will not escape the darkness; a flame will wither his shoots, and the breath of God's mouth will carry him away.
  1. Let not him that is deceived trust in vanity: for vanity shall be his recompence.
  2. It shall be accomplished before his time, and his branch shall not be green.
  3. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
  4. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
  5. They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
  1. Let him not deceive himself by trusting what is worthless, for he will get nothing in return.
  2. Before his time he will be paid in full, and his branches will not flourish.
  3. He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms.
  4. For the company of the godless will be barren, and fire will consume the tents of those who love bribes.
  5. They conceive trouble and give birth to evil; their womb fashions deceit."
 
  변백(辨白, 13:15)  사리를 분변하여 똑똑하게 밝힘  
  유조치 아니한( 15:3)  아무 도움도 되지 않는, 쓸데없는  

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