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365 일독성경 9월 8일 (1)

 

전도서

  본서는 솔로몬이 말년에 기록한 것으로, 자신의 일생을 돌아보면서 정욕과 우상 숭배로 허비된 인생에 대한 성찰을 보여 주고 있다. 비관적이고 어두운 색채가 책 전체에 드리워져 있으나, 결국 하나님을 떠난 인생은 불확실하고 무의미하다는 것을 강조하기 위한 것으로 볼 수 있다.

  솔로몬은 하나님을 중심에 모시지 않은 인생의 허무함과 무익함, 혼돈을 강조하고 있다. 결국 하나님 안에서만이 삶의 궁극적인 의미와 인생의 참된 가치를 발견할 수 있으므로 영원한 생명을 주시는 하나님을 경외하도록 교훈하고 있다.

 

 

전도서 1:1-3:22

 하나님을 떠난 지혜, 부, 쾌락, 인간의 운명과 노력, 그리고 생명까지 모든 것이 헛되다고 하였다. 그러나 갑자기 인생에 대한 행복과 희망에 찬 어조로 바뀌면서 모든 일에는 기한이 있고 그 목적을 이룰 때가 있다고 하였다.
  
  헛된 인생(1:1-3:22)    
 
  1. The words of the Preacher, the son of David, king in Jerusalem.
  2. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
  3. What profit hath a man of all his labour which he taketh under the sun?
  4. One generation passeth away, and another generation cometh: but the earth abideth for ever.
  5. The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
  1. The words of the Teacher, son of David, king in Jerusalem:
  2. "Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless."
  3. What does man gain from all his labor at which he toils under the sun?
  4. Generations come and generations go, but the earth remains forever.
  5. The sun rises and the sun sets, and hurries back to where it rises.
  1. The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
  2. All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
  3. All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
  4. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
  5. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
  1. The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.
  2. All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again.
  3. All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.
  4. What has been will be again, what has been done will be done again; there is nothing new under the sun.
  5. Is there anything of which one can say, "Look! This is something new"? It was here already, long ago; it was here before our time.
  1. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
  2. I the Preacher was king over Israel in Jerusalem.
  3. And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
  4. I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
  5. That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
  1. There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow.
  2. I, the Teacher, was king over Israel in Jerusalem.
  3. I devoted myself to study and to explore by wisdom all that is done under heaven. What a heavy burden God has laid on men!
  4. I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.
  5. What is twisted cannot be straightened; what is lacking cannot be counted.
  1. I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
  2. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
  3. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
  1. I thought to myself, "Look, I have grown and increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge."
  2. Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.
  3. For with much wisdom comes much sorrow; the more knowledge, the more grief.
 
 
  1. I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
  2. I said of laughter, It is mad: and of mirth, What doeth it?
  3. I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
  4. I made me great works; I builded me houses; I planted me vineyards:
  5. I made me gardens and orchards, and I planted trees in them of all kind of fruits:
  1. I thought in my heart, "Come now, I will test you with pleasure to find out what is good." But that also proved to be meaningless.
  2. "Laughter," I said, "is foolish. And what does pleasure accomplish?"
  3. I tried cheering myself with wine, and embracing folly--my mind still guiding me with wisdom. I wanted to see what was worthwhile for men to do under heaven during the few days of their lives.
  4. I undertook great projects: I built houses for myself and planted vineyards.
  5. I made gardens and parks and planted all kinds of fruit trees in them.
  1. I made me pools of water, to water therewith the wood that bringeth forth trees:
  2. I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
  3. I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
  4. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
  5. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
  1. I made reservoirs to water groves of flourishing trees.
  2. I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me.
  3. I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired men and women singers, and a harem as well--the delights of the heart of man.
  4. I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
  5. I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my work, and this was the reward for all my labor.
  1. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
  2. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
  3. Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
  4. The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
  5. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
  1. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.
  2. Then I turned my thoughts to consider wisdom, and also madness and folly. What more can the king's successor do than what has already been done?
  3. I saw that wisdom is better than folly, just as light is better than darkness.
  4. The wise man has eyes in his head, while the fool walks in the darkness; but I came to realize that the same fate overtakes them both.
  5. Then I thought in my heart, "The fate of the fool will overtake me also. What then do I gain by being wise?" I said in my heart, "This too is meaningless."
  1. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
  2. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
  3. Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
  4. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
  5. Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
  1. For the wise man, like the fool, will not be long remembered; in days to come both will be forgotten. Like the fool, the wise man too must die!
  2. So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.
  3. I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.
  4. And who knows whether he will be a wise man or a fool? Yet he will have control over all the work into which I have poured my effort and skill under the sun. This too is meaningless.
  5. So my heart began to despair over all my toilsome labor under the sun.
  1. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
  2. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
  3. For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
  4. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
  5. For who can eat, or who else can hasten hereunto, more than I?
  1. For a man may do his work with wisdom, knowledge and skill, and then he must leave all he owns to someone who has not worked for it. This too is meaningless and a great misfortune.
  2. What does a man get for all the toil and anxious striving with which he labors under the sun?
  3. All his days his work is pain and grief; even at night his mind does not rest. This too is meaningless.
  4. A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God,
  5. for without him, who can eat or find enjoyment?
  1. For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
  1. To the man who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
 
 
  1. To every thing there is a season, and a time to every purpose under the heaven:
  2. A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
  3. A time to kill, and a time to heal; a time to break down, and a time to build up;
  4. A time to weep, and a time to laugh; a time to mourn, and a time to dance;
  5. A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
  1. There is a time for everything, and a season for every activity under heaven:
  2. a time to be born and a time to die, a time to plant and a time to uproot,
  3. a time to kill and a time to heal, a time to tear down and a time to build,
  4. a time to weep and a time to laugh, a time to mourn and a time to dance,
  5. a time to scatter stones and a time to gather them, a time to embrace and a time to refrain,
  1. A time to get, and a time to lose; a time to keep, and a time to cast away;
  2. A time to rend, and a time to sew; a time to keep silence, and a time to speak;
  3. A time to love, and a time to hate; a time of war, and a time of peace.
  4. What profit hath he that worketh in that wherein he laboureth?
  5. I have seen the travail, which God hath given to the sons of men to be exercised in it.
  1. a time to search and a time to give up, a time to keep and a time to throw away,
  2. a time to tear and a time to mend, a time to be silent and a time to speak,
  3. a time to love and a time to hate, a time for war and a time for peace.
  4. What does the worker gain from his toil?
  5. I have seen the burden God has laid on men.
  1. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
  2. I know that there is no good in them, but for a man to rejoice, and to do good in his life.
  3. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
  4. I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
  5. That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
  1. He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.
  2. I know that there is nothing better for men than to be happy and do good while they live.
  3. That everyone may eat and drink, and find satisfaction in all his toil--this is the gift of God.
  4. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.
  5. Whatever is has already been, and what will be has been before; and God will call the past to account.
  1. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
  2. I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
  3. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
  4. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
  5. All go unto one place; all are of the dust, and all turn to dust again.
  1. And I saw something else under the sun: In the place of judgment--wickedness was there, in the place of justice--wickedness was there.
  2. I thought in my heart, "God will bring to judgment both the righteous and the wicked, for there will be a time for every activity, a time for every deed."
  3. I also thought, "As for men, God tests them so that they may see that they are like the animals.
  4. Man's fate is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath ; man has no advantage over the animal. Everything is meaningless.
  5. All go to the same place; all come from dust, and to dust all return.
  1. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
  2. Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
  1. Who knows if the spirit of man rises upward and if the spirit of the animal goes down into the earth?"
  2. So I saw that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will happen after him?
 

  - 9월 8일 목록 -- 전도서 -- 고린도후서 -- 시편 -- 설교 -- 예화 -- 특주 -  


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