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365 Àϵ¶¼º°æ 9¿ù 19ÀÏ (2)

 

°¥¶óµð¾Æ¼­ 4:21-5:12

¼ºµµµéÀº Çϳª´ÔÀÇ ¾à¼ÓÀÇ ÀÚ³àµéÀÓÀ» ÁÖÀåÇϸ鼭 ¿¹¼ö´ÔÀ¸·ÎºÎÅÍ ¹ÞÀº ÀÚÀ¯¸¦ ±»¼¼°Ô À¯ÁöÇÏ¿© ´Ù½Ã´Â ³ë¿¹ÀÇ »óÅ·ΠµÇµ¹¾Æ°¡Áö ¸»¶ó°í ¹Ù¿ïÀº ±Ç¸éÇÏ¿´´Ù. ±×¸®°í ¿¹¼ö´Ô ¾È¿¡´Â ¿ÀÁ÷ »ç¶ûÀ¸·Î ¿ª»çÇÏ´Â Âü¹ÏÀ½¸¸ÀÌ Á¸ÀçÇÑ´Ù°í ÇÏ¿´´Ù.
 
  ¾à¼ÓÀÇ ÀÚ³à(4:21-4:31)    
 
  1. Tell me, ye that desire to be under the law, do ye not hear the law?
  2. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
  3. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
  4. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
  5. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
  1. Tell me, you who want to be under the law, are you not aware of what the law says?
  2. For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
  3. His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.
  4. These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
  5. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
  1. But Jerusalem which is above is free, which is the mother of us all.
  2. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
  3. Now we, brethren, as Isaac was, are the children of promise.
  4. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
  5. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
  1. But the Jerusalem that is above is free, and she is our mother.
  2. For it is written: "Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband."
  3. Now you, brothers, like Isaac, are children of promise.
  4. At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now.
  5. But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."
  1. So then, brethren, we are not children of the bondwoman, but of the free.
  1. Therefore, brothers, we are not children of the slave woman, but of the free woman.
 
  Á¾ÀÇ ¸Û¿¡¸¦ ¸ÞÁö ¸»¶ó(5:1-5:12)    
 
  1. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
  2. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
  3. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
  4. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
  5. For we through the Spirit wait for the hope of righteousness by faith.
  1. It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
  2. Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
  3. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.
  4. You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.
  5. But by faith we eagerly await through the Spirit the righteousness for which we hope.
  1. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
  2. Ye did run well; who did hinder you that ye should not obey the truth?
  3. This persuasion cometh not of him that calleth you.
  4. A little leaven leaveneth the whole lump.
  5. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
  1. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
  2. You were running a good race. Who cut in on you and kept you from obeying the truth?
  3. That kind of persuasion does not come from the one who calls you.
  4. "A little yeast works through the whole batch of dough."
  5. I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be.
  1. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
  2. I would they were even cut off which trouble you.
  1. Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
  2. As for those agitators, I wish they would go the whole way and emasculate themselves!
 

  - 9¿ù 19ÀÏ ¸ñ·Ï -- ÀÌ»ç¾ß -- °¥¶óµð¾Æ¼­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -  


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