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- Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
- And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
- An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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- But if you bear the name "Jew" and rely upon the Law and boast in God,
- and know His will and approve the things that are essential, being instructed out of the Law,
- and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
- a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
- you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?
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- Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
- Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
- For the name of God is blasphemed among the Gentiles through you, as it is written.
- For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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- You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
- You who boast in the Law, through your breaking the Law, do you dishonor God?
- For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written.
- For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.
- So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?
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- And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
- For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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- And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?
- For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
- But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
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