| |
- For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
- If by any means I may provoke to emulation them which are my flesh, and might save some of them.
- For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
- For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
- And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
|
- But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
- if somehow I might move to jealousy my fellow countrymen and save some of them.
- For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
- If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
- But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
|
- Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
- Thou wilt say then, The branches were broken off, that I might be graffed in.
- Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
- For if God spared not the natural branches, take heed lest he also spare not thee.
- Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
|
- do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
- You will say then, "Branches were broken off so that I might be grafted in."
- Quite right, they were broken off for their unbelief, but you stand by your faith Do not be conceited, but fear;
- for if God did not spare the natural branches, He will not spare you, either.
- Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.
|
- And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
- For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
- For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
- And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
- For this is my covenant unto them, when I shall take away their sins.
|
- And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
- For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
- For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
- and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
- "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
|
- As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
- For the gifts and calling of God are without repentance.
- For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
- Even so have these also now not believed, that through your mercy they also may obtain mercy.
- For God hath concluded them all in unbelief, that he might have mercy upon all.
|
- From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers;
- for the gifts and the calling of God are irrevocable.
- For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
- so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
- For God has shut up all in disobedience so that He may show mercy to all.
|
- O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
- For who hath known the mind of the Lord? or who hath been his counsellor?
- Or who hath first given to him, and it shall be recompensed unto him again?
- For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
|
- Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
- For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?
- Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
- For from Him and through Him and to Him are all things To Him be the glory forever. Amen.
|
|
|
365 일독성경 7월 28일 (2)
변경