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- Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
- Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
- Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
- The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
- Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
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- Now concerning the things about which you wrote, it is good for a man not to touch a woman.
- But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
- The husband must fulfill his duty to his wife, and likewise also the wife to her husband.
- The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
- Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.
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- But I speak this by permission, and not of commandment.
- For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
- I say therefore to the unmarried and widows, It is good for them if they abide even as I.
- But if they cannot contain, let them marry: for it is better to marry than to burn.
- And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
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- But this I say by way of concession, not of command.
- Yet I wish that all men were even as I myself am However, each man has his own gift from God, one in this manner, and another in that.
- But I say to the unmarried and to widows that it is good for them if they remain even as I.
- But if they do not have self-control, let them marry; for it is better to marry than to burn with passion.
- But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband
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- But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
- But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
- And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
- For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
- But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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- (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.
- But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
- And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.
- For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
- Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.
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- For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
- But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
- Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
- Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
- Let every man abide in the same calling wherein he was called.
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- For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
- Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk And so I direct in all the churches.
- Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.
- Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.
- Each man must remain in that condition in which he was called.
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- Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
- For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
- Ye are bought with a price; be not ye the servants of men.
- Brethren, let every man, wherein he is called, therein abide with God.
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- Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that.
- For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave.
- You were bought with a price; do not become slaves of men.
- Brethren, each one is to remain with God in that condition in which he was called.
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