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365 일독성경 9월 10일 (1)

 

전도서 7:1-9:18

 사람은 그 장래 일을 능히 알지 못하기 때문에 형통한 날에는 기뻐하고 곤고한 날에는 생각하라고 권면하였다. 그리고 하나님의 명령을 지키는 자에게는 재앙이 미치지 못한다고 하였다.
  
  지혜자의 충고(7:1-9:18)    
 
  1. A good name is better than precious ointment; and the day of death than the day of one's birth.
  2. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
  3. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
  4. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
  5. It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
  1. A good name is better than a good ointment, And the day of one's death is better than the day of one's birth.
  2. It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart.
  3. Sorrow is better than laughter, For when a face is sad a heart may be happy.
  4. The mind of the wise is in the house of mourning, While the mind of fools is in the house of pleasure.
  5. It is better to listen to the rebuke of a wise man Than for one to listen to the song of fools.
  1. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
  2. Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
  3. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
  4. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
  5. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
  1. For as the crackling of thorn bushes under a pot, So is the laughter of the fool; And this too is futility.
  2. For oppression makes a wise man mad, And a bribe corrupts the heart.
  3. The end of a matter is better than its beginning; Patience of spirit is better than haughtiness of spirit.
  4. Do not be eager in your heart to be angry, For anger resides in the bosom of fools.
  5. Do not say, "Why is it that the former days were better than these?" For it is not from wisdom that you ask about this.
  1. Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
  2. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
  3. Consider the work of God: for who can make that straight, which he hath made crooked?
  4. In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
  5. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
  1. Wisdom along with an inheritance is good And an advantage to those who see the sun.
  2. For wisdom is protection just as money is protection, But the advantage of knowledge is that wisdom preserves the lives of its possessors.
  3. Consider the work of God, For who is able to straighten what He has bent?
  4. In the day of prosperity be happy, But in the day of adversity consider-- God has made the one as well as the other So that man will not discover anything that will be after him.
  5. I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
  1. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?
  2. Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
  3. It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
  4. Wisdom strengtheneth the wise more than ten mighty men which are in the city.
  5. For there is not a just man upon earth, that doeth good, and sinneth not.
  1. Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?
  2. Do not be excessively wicked and do not be a fool. Why should you die before your time?
  3. It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.
  4. Wisdom strengthens a wise man more than ten rulers who are in a city.
  5. Indeed, there is not a righteous man on earth who continually does good and who never sins.
  1. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
  2. For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
  3. All this have I proved by wisdom: I said, I will be wise; but it was far from me.
  4. That which is far off, and exceeding deep, who can find it out?
  5. I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
  1. Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you.
  2. For you also have realized that you likewise have many times cursed others.
  3. I tested all this with wisdom, and I said, "I will be wise," but it was far from me.
  4. What has been is remote and exceedingly mysterious Who can discover it?
  5. I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness.
  1. And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
  2. Behold, this have I found, saith the preacher, counting one by one, to find out the account:
  3. Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
  4. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
  1. And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains One who is pleasing to God will escape from her, but the sinner will be captured by her.
  2. "Behold, I have discovered this," says the Preacher, "adding one thing to another to find an explanation,
  3. which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these.
  4. "Behold, I have found only this, that God made men upright, but they have sought out many devices."
 
 
  1. Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
  2. I counsel thee to keep the king's commandment, and that in regard of the oath of God.
  3. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
  4. Where the word of a king is, there is power: and who may say unto him, What doest thou?
  5. Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
  1. Who is like the wise man and who knows the interpretation of a matter? A man's wisdom illumines him and causes his stern face to beam.
  2. I say, "Keep the command of the king because of the oath before God.
  3. "Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases."
  4. Since the word of the king is authoritative, who will say to him, "What are you doing?"
  5. He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure.
  1. Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
  2. For he knoweth not that which shall be: for who can tell him when it shall be?
  3. There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
  4. All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
  5. And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
  1. For there is a proper time and procedure for every delight, though a man's trouble is heavy upon him.
  2. If no one knows what will happen, who can tell him when it will happen?
  3. No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it.
  4. All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.
  5. So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility.
  1. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
  2. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
  3. But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
  4. There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
  5. Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
  1. Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil.
  2. Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly.
  3. But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.
  4. There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.
  5. So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.
  1. When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
  2. Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
  1. When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night),
  2. and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun Even though man should seek laboriously, he will not discover; and though the wise man should say, "I know," he cannot discover.
 
 
  1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
  2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
  3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
  4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
  5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
  1. For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God Man does not know whether it will be love or hatred; anything awaits him.
  2. It is the same for all There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear.
  3. This is an evil in all that is done under the sun, that there is one fate for all men Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead.
  4. For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion.
  5. For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten.
  1. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
  2. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
  3. Let thy garments be always white; and let thy head lack no ointment.
  4. Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
  5. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
  1. Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.
  2. Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.
  3. Let your clothes be white all the time, and let not oil be lacking on your head.
  4. Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.
  5. Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.
  1. I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
  2. For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
  3. This wisdom have I seen also under the sun, and it seemed great unto me:
  4. There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
  5. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
  1. I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all.
  2. Moreover, man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them.
  3. Also this I came to see as wisdom under the sun, and it impressed me.
  4. There was a small city with few men in it and a great king came to it, surrounded it and constructed large siegeworks against it.
  5. But there was found in it a poor wise man and he delivered the city by his wisdom Yet no one remembered that poor man.
  1. Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
  2. The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
  3. Wisdom is better than weapons of war: but one sinner destroyeth much good.
  1. So I said, "Wisdom is better than strength." But the wisdom of the poor man is despised and his words are not heeded.
  2. The words of the wise heard in quietness are better than the shouting of a ruler among fools.
  3. Wisdom is better than weapons of war, but one sinner destroys much good.
 

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