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365 Àϵ¶¼º°æ 9¿ù 19ÀÏ (2)

 

°¥¶óµð¾Æ¼­ 4:21-5:12

¼ºµµµéÀº Çϳª´ÔÀÇ ¾à¼ÓÀÇ ÀÚ³àµéÀÓÀ» ÁÖÀåÇϸ鼭 ¿¹¼ö´ÔÀ¸·ÎºÎÅÍ ¹ÞÀº ÀÚÀ¯¸¦ ±»¼¼°Ô À¯ÁöÇÏ¿© ´Ù½Ã´Â ³ë¿¹ÀÇ »óÅ·ΠµÇµ¹¾Æ°¡Áö ¸»¶ó°í ¹Ù¿ïÀº ±Ç¸éÇÏ¿´´Ù. ±×¸®°í ¿¹¼ö´Ô ¾È¿¡´Â ¿ÀÁ÷ »ç¶ûÀ¸·Î ¿ª»çÇÏ´Â Âü¹ÏÀ½¸¸ÀÌ Á¸ÀçÇÑ´Ù°í ÇÏ¿´´Ù.
 
  ¾à¼ÓÀÇ ÀÚ³à(4:21-4:31)    
 
  1. Tell me, ye that desire to be under the law, do ye not hear the law?
  2. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
  3. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
  4. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
  5. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
  1. Tell me, you who want to be under law, do you not listen to the law?
  2. For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.
  3. But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.
  4. This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.
  5. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
  1. But Jerusalem which is above is free, which is the mother of us all.
  2. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
  3. Now we, brethren, as Isaac was, are the children of promise.
  4. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
  5. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
  1. But the Jerusalem above is free; she is our mother.
  2. For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
  3. And you brethren, like Isaac, are children of promise.
  4. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.
  5. But what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."
  1. So then, brethren, we are not children of the bondwoman, but of the free.
  1. So then, brethren, we are not children of a bondwoman, but of the free woman.
 
  Á¾ÀÇ ¸Û¿¡¸¦ ¸ÞÁö ¸»¶ó(5:1-5:12)    
 
  1. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
  2. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
  3. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
  4. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
  5. For we through the Spirit wait for the hope of righteousness by faith.
  1. It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.
  2. Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.
  3. And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
  4. You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.
  5. For we through the Spirit, by faith, are waiting for the hope of righteousness.
  1. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
  2. Ye did run well; who did hinder you that ye should not obey the truth?
  3. This persuasion cometh not of him that calleth you.
  4. A little leaven leaveneth the whole lump.
  5. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
  1. For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.
  2. You were running well; who hindered you from obeying the truth?
  3. This persuasion did not come from Him who calls you.
  4. A little leaven leavens the whole lump of dough.
  5. I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.
  1. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
  2. I would they were even cut off which trouble you.
  1. But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.
  2. I wish that those who are troubling you would even mutilate themselves.
 

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