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- Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
- And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
- If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
- He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
- Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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- All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.
- Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved Teach and preach these principles.
- If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
- he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,
- and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.
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- But godliness with contentment is great gain.
- For we brought nothing into this world, and it is certain we can carry nothing out.
- And having food and raiment let us be therewith content.
- But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
- For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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- But godliness actually is a means of great gain when accompanied by contentment.
- For we have brought nothing into the world, so we cannot take anything out of it either.
- If we have food and covering, with these we shall be content.
- But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.
- For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
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- But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
- Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
- I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
- That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
- Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
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- But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness.
- Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.
- I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate,
- that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,
- which He will bring about at the proper time--He who is the blessed and only Sovereign, the King of kings and Lord of lords,
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- Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
- Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
- That they do good, that they be rich in good works, ready to distribute, willing to communicate;
- Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
- O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
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- who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see To Him be honor and eternal dominion! Amen.
- Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.
- Instruct them to do good, to be rich in good works, to be generous and ready to share,
- storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.
- O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called "knowledge"--
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- Which some professing have erred concerning the faith. Grace be with thee. Amen.
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- which some have professed and thus gone astray from the faith Grace be with you.
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