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	365 일독성경 9월 17일 (1)

	이사야 9:1-10:34 이사야는 하나님의 구원 역사를 이루시는 메시아의 도래와 그로 인한 해방의 기쁨을 묘사하였다. 메시아로 탄생할 한 아들은 곧 하나님이시며 다윗 왕국을 영원히 다스리실 평강의 왕이라고 예언하였다. 그리고 하나님의 경고에도 불구하고 완악한 이스라엘은 앗수르에 의해 심판을 받지만, 결국 교만해진 앗수르는 멸망하게 되고 하나님만 의지하는 자들은 보호를 받을 것이라고 예언하였다.

	메시아의 탄생과 사역(9:1-9:21)

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

しかし，苦しみのあった所に，やみがなくなる．先にはゼブルンの地とナフタリの地は，はずかしめを受けたが，後には海沿いの道，ヨルダン川のかなた，異邦人のガリラヤは光榮を受けた．

やみの中を步んでいた民は，大きな光を見た．死の陰の地に住んでいた者たちの上に光が照った．

あなたはその國民をふやし，その喜びをまし加えられた．彼らは刈り入れ時に喜ぶように，分捕り物を分けるときに樂しむように，あなたの御前で喜んだ．

あなたが彼の重荷のくびきと，肩のむち，彼をしいたげる者の杖を，ミデヤンの日になされたように粉¿に ¿かれたからだ．

戰場ではいたすべてのくつ，血にまみれた着物は，燒かれて，火のえじきとなる．

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

The Lord sent a word into Jacob, and it hath lighted upon Israel.

And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

ひとりのみどりごが，私たちのために生まれる．ひとりの男の子が，私たちに與えられる．主權はその肩にあり，その名は「不思議な助言者，力ある神，永遠の父，平和の君」と呼ばれる．

その主權は增し加わり，その平和は限りなく，ダビデの王座に着いて，その王國を治め，さばきと正義によってこれを堅く立て，これをささえる．今より，とこしえまで．万軍の主の熱心がこれを成し遂げる．

主がヤコブに一つのことばを送られた．それはイスラエルに落ちた．

この民，エフライムとサマリヤに住む者たちはみな，それを知り，高ぶり，思い上がって言う．

「れんがが落ちたから，切り石で建て直そう．いちじく桑の木が切り倒されたから，杉の木でこれに代えよう．」

Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;

The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.

Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

そこで主は，レツィンに仇する者たちをのし上がらせ，その敵たちをあおりたてる．

東からはアラムが，西からはペリシテ人が，イスラエルをほおばって食らう．それでも，御怒りは去らず，なおも，御手は伸ばされている．

しかし，この民は，自分を打った方に歸らず，万軍の主を求めなかった．

そこで，主はイスラエルから，かしらも尾も，なつめやしの葉も葦も，ただ一日で切り取られた．

そのかしらとは，長老や身分の高い者．その尾とは，僞りを敎える預言者．

For the leaders of this people cause them to err; and they that are led of them are destroyed.

Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.

And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

この民の指導者は迷わす者となり，彼らに導かれる者は惑わされる．

それゆえ，主はその若い男たちを喜ばず，そのみなしごをも，やもめをもあわれまない．みなが神を敬わず，惡を行ない，すべての口が恥ずべきことを語っているからだ．それでも，御怒りは去らず，なおも，御手は伸ばされている．

惡は火のように燃えさかり，いばらとおどろをなめ盡くし，林の茂みに燃えついて，煙となって卷き上がる．

万軍の主の激しい怒りによって地は燒かれ，民は火のえじきのようになり，だれも互いにいたわり合わない．

右にかぶりついても，飢え，左に食いついても，滿ち足りず，おのおの自分の腕の肉を食べる．

Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

マナセはエフライムとともに，エフライムはマナセとともに，彼らはいっしょにユダを襲う．それでも，御怒りは去らず，なおも，御手は伸ばされている．

	앗수르의 심판(10:1-10:34)

Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.

ああ．不義のおきてを制定する者，わざわいを引き起こす判決を書いている者たち．

彼らは，寄るべのない者の正しい訴えを退け，わたしの民のうちの惱む者の權利をかすめ，やもめを自分のとりこにし，みなしごたちをかすめ奪っている．

刑罰の日，遠くからあらしが來るときに，あなたがたはどうするのか．だれに助けを求めて逃げ，どこに自分の榮光を殘すのか．

ただ，捕われ人の足もとにひざをつき，殺された者たちのそばに倒れるだけだ．それでも，御怒りは去らず，なおも，御手は伸ばされている．

ああ．アッシリヤ，わたしの怒りの杖．彼らの手にあるむちは，わたしの憤り．

I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.

For he saith, Are not my princes altogether kings?

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

わたしはこれを神を敬わない國に送り，わたしの激しい怒りの民を襲えと，これに命じ，物を分捕らせ，獲物を奪わせ，ちまたの泥のように，これを踏みにじらせる．

しかし，彼自身はそうとは思わず，彼の心もそうは考えない．彼の心にあるのは，滅ぼすこと，多くの國¿を斷ち滅ぼすことだ．

なぜなら，彼はこう思っている．「私の高官たちはみな，王ではないか．

カルノもカルケミシュのよう，ハマテもアルパデのようではないか．サマリヤもダマスコのようではないか．

エルサレム，サマリヤにまさる刻んだ像を持つ僞りの神¿の王國を私が手に入れたように，

Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:

And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

サマリヤとその僞りの神¿に私がしたように，エルサレムとその多くの偶像にも私が同じようにしないだろうか．」と．

主はシオンの山，エルサレムで，ご自分のすべてのわざを成し遂げられるとき，アッシリヤの王の高慢の實，その誇らしげな高ぶりを罰する．

それは，彼がこう言ったからである．「私は自分の手の力でやった．私の知惠でやった．私は賢いからだ．私が，國¿の民の境を除き，彼らのたくわえを奪い，全能者のように，住民をおとしめた．

私の手は國¿の民の財寶を巢のようにつかみ，また私は，捨てられた卵を集めるように，すべての國¿を集めたが，翼を動かす者も，くちばしを大きく開く者も，さえずる者もいなかった．」

斧は，それを使って切る人に向かって高ぶることができようか．のこぎりは，それをひく人に向かっておごることができようか．それは棒が，それを振り上げる人を動かし，杖が，木でない人を持ち上げるようなものではないか．

Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer fainteth.

And the rest of the trees of his forest shall be few, that a child may write them.

And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

それゆえ，万軍の主，主は，その最もがんじょうな者たちのうちにやつれを送り，その榮光のもとで，火が燃えるように，それを燃やしてしまう．

イスラエルの光は火となり，その聖なる方は炎となる．燃え上がって，そのいば� · ニおどろを一日のうちになめ盡くす．

主はその美しい林も，果樹園も，また，たましいも，からだも滅ぼし盡くす．それは病人がやせ衰えるようになる．

その林の木の殘りは數えるほどになり，子どもでもそれらを書き留められる．

その日になると，イスラエルの殘りの者，ヤコブの家ののがれた者は，もう再び，自分を打つ者にたよらず，イスラエルの聖なる方，主に，まことをもって，たよる．

The remnant shall return, even the remnant of Jacob, unto the mighty God.

For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.

Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.

For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

殘りの者，ヤコブの殘りの者は，力ある神に立ち返る．

たとい，あなたの民イスラエルが海邊の砂のようであっても，その中の殘りの者だけが立ち返る．壞滅は定められており，義があふれようとしている．

すでに定められた全滅を，万軍の神，主が，全世界のただ中で行なおうとしておられるからだ．

それゆえ，万軍の神，主は，こう仰せられる．「シオンに住むわたしの民よ．アッシリヤを恐れるな．彼がむちであなたを打ち，エジプトがしたように杖をあなたに振り上げても．

もうしばらくすれば，憤りは終わり，わたしの怒りが彼らを滅ぼしてしまうから．

And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.

And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.

オレブの岩でミデヤンを打ったときのように，万軍の主がアッシリヤにむちを振り上げる．杖を海にかざして，エジプトにしたように，それを上げる．

その日になると，彼の重荷はあなたの肩から，彼のくびきはあなたの首から除かれる．くびきはあなたの肩からもぎ取られる．」

彼はアヤテに着き，ミグロンを過ぎ，ミクマスに荷を置く．

彼らは渡し場を過ぎ，ゲバで野營する．ラマはおののき，サウルのギブアは逃げる．

ガリムの娘よ．かん高く叫べ．よく聞け，ラユシャよ．哀れなアナトテ．

Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.

And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

マデメナは逃げ去り，ゲビムの住民は身を避ける．

その日，彼はノブで立ちとどまり，シオンの娘の山，エルサレムの丘に向かって，こぶしを振りあげる．

見よ．万軍の主，主が恐ろしい勢いで枝を切り拂う．たけの高いものは切り落とされ，そびえたものは低くされる．

主は林の茂みを斧で切り落とし，レバノンは力强い方によって倒される．

	설만(褻慢, 9:17) 행동이 거만하고 무례함

	- 9월 17일 목록 -- 이사야 -- 갈라디아서 -- 시편 -- 설교 -- 예화 -

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이사야 9:1-10:34