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- Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
- And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
- And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
- An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
- Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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- ªµªéªË£¬ ò±ãÛªÈ òØ×âªÈª¬ ×ÈÛöªÎ ñéªË û¡ªòªÈªÃªÆª¤ªëªÈª·ªÆ£¬ í»ªé ØîìѪΠâ¢ìÚª£¬ ªäªßªËªªªë íºªÎ Î㬠éת«ªÊ íºªÎ Óôª ⢣¬ êêªÊ íªÎ ÎçÞÔªòªâªÃªÆ ìòª¸ªÆª¤ªëªÎªÊªé£¬
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- Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
- Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
- For the name of God is blasphemed among the Gentiles through you, as it is written.
- For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
- Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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- And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
- For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
- But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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