다국어 성경 Holy-Bible

다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 10일 (1)

	전도서 7:1-9:18 사람은 그 장래 일을 능히 알지 못하기 때문에 형통한 날에는 기뻐하고 곤고한 날에는 생각하라고 권면하였다. 그리고 하나님의 명령을 지키는 자에게는 재앙이 미치지 못한다고 하였다.

	지혜자의 충고(7:1-9:18)

A good name is better than precious ointment; and the day of death than the day of one's birth.

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

良き名は良き油にまさり，死ぬる日は生るる日にまさる．

悲しみの家にはいるのは，宴會の家にはいるのにまさる．死はすべての人の終りだからである．生きている者は，これを心にとめる．

悲しみは笑いにまさる．顔に憂いをもつことによって，心は良くなるからである．

賢い者の心は悲しみの家にあり，愚かな者の心は樂しみの家にある．

賢い者の戒めを聞くのは，愚かな者の歌を聞くのにまさる．

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

愚かな者の笑いは／かまの下に燃えるいばらの音のようである．これもまた空である．

たしかに，しえたげは賢い人を愚かにし，まいないは人の心をそこなう．

事の終りはその初めよりも良い．耐え忍ぶ心は，おごり高ぶる心にまさる．

氣をせきたてて怒るな．怒りは愚かな者の胸に宿るからである．

「昔が今よりもよかったのはなぜか」と言うな．あなたがこれを問うのは知惠から出るのではない．

Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

Consider the work of God: for who can make that straight, which he hath made crooked?

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

知惠に財産が伴うのは良い．それは日を見る者どもに益がある．

知惠が身を守るのは，金錢が身を守るようである．しかし，知惠はこれを持つ者に生命を保たせる．これが知識のすぐれた所である．

神のみわざを考えみよ．神の曲げられたものを，だれがまっすぐにすることができるか．

順境の日には樂しめ，逆境の日には考えよ．神は人に將來どういう事があるかを，知らせないために，彼とこれとを等しく造られたのである．

わたしはこのむなしい人生において，もろもろの事を見た．そこには義人がその義によって滅びることがあり，惡人がその惡によって長生きすることがある．

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

For there is not a just man upon earth, that doeth good, and sinneth not.

あなたは義に過ぎてはならない．また賢きに過ぎてはならない．あなたはどうして自分を滅ぼしてよかろうか．

惡に過ぎてはならない．また愚かであってはならない．あなたはどうして，自分の時のこないのに，死んでよかろうか．

あなたがこれを執るのはよい，また彼から手を引いてはならない．神をかしこむ者は，このすべてからのがれ出るのである．

知惠が知者を强くするのは，十人のつかさが町におるのにまさる．

善を行い，罪を犯さない正しい人は世にいない．

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

That which is far off, and exceeding deep, who can find it out?

I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

人の語るすべての事に心をとめてはならない．これはあなたが，自分のしもべのあなたをのろう言葉を聞かないためである．

あなたもまた，しばしば他人をのろったのを自分の心に知っているからである．

わたしは知惠をもってこのすべての事を試みて，「わたしは知者となろう」と言ったが，遠く及ばなかった．

物事の理は遠く，また，はなはだ深い．だれがこれを見いだすことができよう．

わたしは，心を轉じて，物を知り，事を探り，知惠と道理を求めようとし，また惡の愚かなこと，愚痴の狂氣であることを知ろうとした．

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

わたしは，その心が，わなと網のような女，その手が，かせのような女は，死よりも苦い者であることを見いだした．神を喜ばす者は彼女からのがれる．しかし罪びとは彼女に捕えられる．

傳道者は言う，見よ，その數を知ろうとして，いちいち數えて，わたしが得たものはこれである．

わたしはなおこれを求めたけれども，得なかった．わたしは千人のうちにひとりの男子を得たけれども，そのすべてのうちに，ひとりの女子をも得なかった．

見よ，わたしが得た事は，ただこれだけである．すなわち，神は人を正しい者に造られたけれども，人は多くの計略を考え出した事である．

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Where the word of a king is, there is power: and who may say unto him, What doest thou?

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

だれが知者のようになり得よう．だれが事の意義を知り得よう．人の知惠はその人の顔を輝かせ，またその粗暴な顔を變える．

王の命を守れ．すでに神をさして誓ったことゆえ，驚くな．

事が惡い時は，王の前を去れ，ためらうな．彼はすべてその好むところをなすからである．

王の言葉は決定的である．だれが彼に「あなたは何をするのか」と言うことができようか．

命令を守る者は災にあわない．知者の心は時と方法をわきまえている．

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

For he knoweth not that which shall be: for who can tell him when it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

人の惡が彼の上に重くても，すべてのわざには時と方法がある．

後に起る事を知る者はない．どんな事が起るかをだれが彼に告げ得よう．

風をとどめる力をもつ人はない．また死の日をつかさどるものはない．戰いには免除はない．また惡はこれを行う者を救うことができない．

わたしはこのすべての事を見た．また日の下に行われるもろもろのわざに心を用いた．時としてはこの人が，かの人を治めて，これに害をこうむらせることがある．

またわたしは惡人の葬られるのを見た．彼らはいつも聖所に出入りし，それを行ったその町でほめられた．これもまた空である．

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

惡しきわざに對する判決がすみやかに行われないために，人の子らの心はもっぱら惡を行うことに傾いている．

罪びとで百度惡をなして，なお長生きするものがあるけれども，神をかしこみ，み前に恐れをいだく者には幸福があることを，わたしは知っている．

しかし惡人には幸福がない．またその命は影のようであって長くは續かない．彼は神の前に恐れをいだかないからである．

地の上に空な事が行われている．すなわち，義人であって，惡人に臨むべき事が，その身に臨む者がある．また，惡人であって，義人に臨むべき事が，その身に臨む者がある．わたしは言った，これもまた空であると．

そこで，わたしは歡樂をたたえる．それは日の下では，人にとって，食い，飮み，樂しむよりほかに良い事はないからである．これこそは日の下で，神が賜わった命の日の間，その勤勞によってその身に伴うものである．

When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

わたしは心をつくして知惠を知ろうとし，また地上に行われるわざを ¿も夜も眠らずに窮めようとしたとき，

わたしは神のもろもろのわざを見たが，人は日の下に行われるわざを窮めることはできない．人はこれを尋ねようと勞しても，これを窮めることはできない．また，たとい知者があって，これを知ろうと思っても，これを窮めることはできないのである．

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

わたしはこのすべての事に心を用いて，このすべての事を明らかにしようとした．すなわち正しい者と賢い者，および彼らのわざが，神の手にあることを明らかにしようとした．愛するか憎むかは人にはわからない．彼らの前にあるすべてのことは空である．

すべての人に臨むところは，みな同樣である．正しい者にも正しくない者にも，善良な者にも惡い者にも，淸い者にも汚れた者にも， ¿牲をささげる者にも， ¿牲をささげない者にも，その臨むところは同樣である．善良な人も罪びとも異なることはない．誓いをなす者も，誓いをなすことを恐れる者も異なることはない．

すべての人に同一に臨むのは，日の下に行われるすべての事のうちの惡事である．また人の心は惡に滿ち，その生きている間は，狂氣がその心のうちにあり，その後は死者のもとに行くのである．

すべて生ける者に連なる者には望みがある．生ける犬は，死せるししにまさるからである．

生きている者は死ぬべき事を知っている．しかし死者は何事をも知らない，また，もはや報いを受けることもない．その記憶に殘る事がらさえも，ついに忘れられる．

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Let thy garments be always white; and let thy head lack no ointment.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

その愛も，憎しみも，ねたみも，すでに消えうせて，彼らはもはや日の下に行われるすべての事に，永久にかかわることがない．

あなたは行って，喜びをもってあなたのパンを食べ，樂しい心をもってあなたの酒を飮むがよい．神はすでに，あなたのわざをよみせられたからである．

あなたの衣を常に白くせよ．あなたの頭に油を絶やすな．

日の下で神から賜わったあなたの空なる命の日の間，あなたはその愛する妻と共に樂しく暮すがよい．これはあなたが世にあってうける分，あなたが日の下で勞する勞苦によって得るものだからである．

すべてあなたの手のなしうる事は，力をつくしてなせ．あなたの行く陰府には，わざも，計略も，知識も，知惠もないからである．

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

This wisdom have I seen also under the sun, and it seemed great unto me:

There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

わたしはまた日の下を見たが，必ずしも速い者が競走に勝つのではなく，强い者が戰いに勝つのでもない．また賢い者がパンを得るのでもなく，さとき者が富を得るのでもない．また知識ある者が惠みを得るのでもない．しかし時と災難はすべての人に臨む．

人はその時を知らない．魚がわざわいの網にかかり，鳥がわなにかかるように，人の子らもわざわいの時が突然彼らに臨む時，それにかかるのである．

またわたしは日の下にこのような知惠の例を見た．これはわたしにとって大きな事である．

ここに一つの小さい町があって，そこに住む人は少なかったが，大いなる王が攻めて來て，これを圍み，これに向かって大きな雲梯を建てた．

しかし，町のうちにひとりの貧しい知惠のある人がいて，その知惠をもって町を救った．ところがだれひとり，その貧しい人を記憶する者がなかった．

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

Wisdom is better than weapons of war: but one sinner destroyeth much good.

そこでわたしは言う，「知惠は力にまさる．しかしかの貧しい人の知惠は輕んぜられ，その言葉は聞かれなかった」．

靜かに聞かれる知者の言葉は，愚かな者の中のつかさたる者の叫びにまさる．

知惠は戰いの武器にまさる．しかし，ひとりの罪びとは多くの良きわざを滅ぼす．

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전도서 7:1-9:18