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	365 일독성경 9월 19일 (1)

	이사야 14:1-16:14 이사야는 하나님께서 이스라엘을 다시 택하셔서 압제하던 자들을 주관하게 하실 것이며, 안식의 날에 악행을 행하던 바벨론, 앗수르, 블레셋, 모압이 멸망받을 것이라고 예언하였다.

	이스라엘의 회복(14:1-14:32)

For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

The LORD hath broken the staff of the wicked, and the sceptre of the rulers.

主はヤコブをあわれみ，イスラエルを再び選んで，これをおのれの地に置かれる．異邦人はこれに加わって，ヤコブの家に結びつらなり，

もろもろの民は彼らを連れてその所に導いて來る．そしてイスラエルの家は，主の地で彼らを男女の奴隷とし，さきに自分たちを捕虜にした者を捕虜にし，自分たちをしえたげた者を治める．

主があなたの苦勞と不安とを除き，またあなたが服した苦役を除いて，安息をお與えになるとき，

あなたはこのあざけりの歌をとなえ，バビロンの王をののしって言う，「あの，しえたげる者は全く絶えてしまった．あの，おごる者は全く絶えてしまった．

主は惡い者のつえと，つかさびとのヴを折られた．

He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

The whole earth is at rest, and is quiet: they break forth into singing.

Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

彼らは憤りをもってもろもろの民を／絶えず擊っては打ち，怒りをもってもろもろの國を治めても，そのしえたげをとどめる者がなかった．

全地はやすみを得，穩やかになり，ことごとく聲をあげて歌う．

いとすぎおよびレバノンの香柏でさえも／あなたのゆえに喜んで言う，『あなたはすでに倒れたので，もはや，きこりが上ってきて，われわれを攻めることはない』．

下の陰府はあなたのために動いて，あなたの來るのを迎え，地のもろもろの指導者たちの亡靈を／あなたのために起し，國¿のもろもろの王を／その王座から立ちあがらせる．

彼らは皆あなたに告げて言う，『あなたもまたわれわれのように弱くなった，あなたもわれわれと同じようになった』．

Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

I will ascend above the heights of the clouds; I will be like the most High.

Yet thou shalt be brought down to hell, to the sides of the pit.

あなたの榮華とあなたの琴の音は／陰府に落ちてしまった．うじはあなたの下に敷かれ，みみずはあなたをおおっている．

橋明の子，明けの明星よ，あなたは天から落ちてしまった．もろもろの國を倒した者よ，あなたは切られて地に倒れてしまった．

あなたはさきに心のうちに言った，『わたしは天にのぼり，わたしの王座を高く神の星の上におき，北の果なる集會の山に座し，

雲のいただきにのぼり，いと高き者のようになろう』．

しかしあなたは陰府に落され，穴の奧底に入れられる．

They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

All the kings of the nations, even all of them, lie in glory, every one in his own house.

But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

あなたを見る者はつくづくあなたを見，あなたに目をとめて言う，『この人は地を震わせ，國¿を動かし，

世界を荒野のようにし，その都市をこわし，捕えた者をその家に／解き歸さなかった者であるのか』．

もろもろの國の王たちは皆／尊いさまで，自分の墓に眠る．

しかしあなたは忌みきらわれる月足らぬ子のように／墓のそとに捨てられ，つるぎで刺し殺された者でおおわれ，踏みつけられる死體のように穴の石に下る．

あなたは自分の國を滅ぼし，自分の民を殺したために，彼らと共に葬られることはない．どうか，惡を行う者の子孫は／とこしえに名を呼ばれることのないように．

Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.

The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

先祖のよこしまのゆえに，その子孫のためにほふり場を備えよ．これは彼らが起って地を取り，世界のおもてに町¿を／滿たすことのないためである」．

万軍の主は言われる，「わたしは立って彼らを攻め，バビロンからその名と，殘れる者，その子と孫とを斷ち滅ぼす，と主は言う．

わたしはこれをはりねずみのすみかとし，水の池とし，滅びのほうきをもって，これを拂い除く，と万軍の主は言う」．

万軍の主は誓って言われる，「わたしが思ったように必ず成り，わたしが定めたように必ず立つ．

わたしはアッスリヤびとをわが地で打ち破り，わが山¿で彼を踏みにじる．こうして彼が置いたくびきは／イスラエルびとから離れ，彼が負わせた重荷は／イスラエルびとの肩から離れる」．

This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

In the year that king Ahaz died was this burden.

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

これは全地について定められた計畵である．これは國¿の上に伸ばされた手である．

万軍の主が定められるとき，だれがそれを取り消すことができるのか．その手を伸ばされるとき，だれがそれを引きもどすことができるのか．

アハズ王の死んだ年にこの託宣があった，

「ペリシテの全地よ，あなたを打ったむちが／折られたことを喜んではならない．へびの根からまむしが出，その實は飛びかけるへびとなるからだ．

いと貧しい者は食を得，乏しい者は安らかに伏す．しかし，わたしはききんをもって／あなたの子孫を殺し，あなたの殘れる者を滅ぼす．

Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.

What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.

門よ，泣きわめけ．町よ，叫べ．ペリシテの全地よ，恐れのあまり消えうせよ，北から煙が來るからだ．その隊列からは，ひとりも脫落する者はない」．

その國の使者たちになんと答えようか．「主はシオンの基をおかれた，その民の苦しむ者は／この中に避け所を得る」と答えよ．

	모압에 대한 경고(15:1-16:14)

The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.

And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

モアブについての託宣．アルは一夜のうちに荒されて，モアブは滅びうせ，キルは一夜のうちに荒されて，モアブは滅びうせた．

デボンの娘は高き所にのぼって泣き，モアブはネボとメデバの上で嘆き叫ぶ．おのおのその頭をかぶろにし，そのひげをことごとくそった．

彼らはそのちまたで荒布をまとい，その屋根または廣場で，みな泣き叫び，淚に浸る．

ヘシボンとエレアレとは叫び，その聲はヤハズまで聞える．それゆえ，モアブの兵士は聲をあげ，その魂はおののく．

わが心はモアブのために叫び呼ばわる．その落人はゾアルおよび／エグラテ · シリシヤにのがれ，泣きながらルヒテの坂をのぼり，ホロナイムの道で滅びの叫びをあげる．

For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.

For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.

For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

ニムリムの水はかわき，草は枯れ，苗は消えて，靑い物はない．

それゆえ，彼らはその得た富と，そのたくわえた物とを携えて，柳の川をわたる．

その叫びの聲はモアブの境をめぐり，その嘆きの聲はエグライムにいたり，またその嘆きの聲はベエル · エリムにいたる．

デボンの水は血で滿ちる．わたしはデボンの上にさらに災を加え，モアブののがれた者と／この地の殘った者とに，ししを送る．

Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.

For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

彼らはセラから荒野の道によって／小羊をシオンの娘の山に送り，國のつかさに納めた．

モアブの娘らはアルノンの渡しで，さまよう鳥のように，巢を追われたひなのようである．

「相はかって，事を定めよ．眞¿の中でも，あなたの陰を夜のようにし，さすらい人を隱し，のがれて來た者をわたさず，

モアブのさすらい人を，あなたのうちにやどらせ，彼らの避け所となって，滅ぼす者からのがれさせよ．しえたげる者がなくなり，滅ぼす者が絶え，踏みにじる者が地から斷たれたとき，

一つの玉座がいつくしみによって堅く立てられ，ダビデの幕屋にあって，さばきをなし，公平を求め，正義を行うに，すみやかなる者が／眞實をもってその上に座する」．

We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.

And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.

われわれはモアブの高ぶりのことを聞いた，その高ぶることは，はなはだしい．われわれはその誇と，高ぶりと，そのおごりとのことを聞いた，その自慢は僞りである．

それゆえ，モアブは泣き叫べ，民はみなモアブのために泣き叫べ．全く擊ちのめされて，キルハレセテの干ぶどうのために嘆け．

ヘシボンの畑と，シブマのぶどうの木とは，しぼみ衰えた．國¿のもろもろの主が，その枝を打ち落したからである．その枝はさきにはヤゼルまでいたり，荒野にまではびこり，そのつるは廣がって海を越えた．

それゆえ，わたしはヤゼルと共に，シブマのぶどうの木のために泣く．ヘシボンよ，エレアレよ，わたしは淚をもってあなたを浸す．ときの聲が，あなたの果實と，あなたの收穫の上にふりかかってきたからである．

喜びと樂しみとは土肥えた畑から取り去られ，ぶどう畑には歌うことなく，喜び呼ばわることなく，酒ぶねを踏んで酒を絞る者なく，ぶどうの收穫を喜ぶ聲はやんだ．

Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.

And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.

This is the word that the LORD hath spoken concerning Moab since that time.

But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

それゆえ，わが魂はモアブのために，わが心はキルハレスのために，琴のように鳴りひびく．

モアブが高き所に出て，おのれを疲れさせ，またその聖所にきて祈っても，效果はない．

これは主がさきにモアブについて語られたみ言葉である．

しかし今，主は語って言われる，「モアブの榮えはその大いなる群衆にもかかわらず，雇人の年期とひとしく三年のうちに，はずかしめを受け，殘れる者はまことに少なく，力がない」．

	정온(靜穩, 14:7) 풍파가 없고 고요함

	- 9월 19일 목록 -- 이사야 -- 갈라디아서 -- 시편 -- 설교 -- 예화 -

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이사야 14:1-16:14