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365 일독성경 9월 9일 (1)

 

전도서 4:1-6:12

 전도자는 인간의 수고와 부귀가 헛되다고 하면서 오직 하나님을 경외하라고 하였다. 또한 해 아래서는 폐단이 많다고 하면서 인간 만사의 헛됨이 불가피함을 이야기하였다.
  
  헛된 모든 일(4:1-6:12)    
 
  1. So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
  2. Wherefore I praised the dead which are already dead more than the living which are yet alive.
  3. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
  4. Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
  5. The fool foldeth his hands together, and eateth his own flesh.
  1. わたしは 改めて， 太陽の 下に 行われる 虐げのすべてを 見た． 見よ， 虐げられる 人の 淚を． 彼らを 慰める 者はない． 見よ， 虐げる 者の 手にある 力を． 彼らを 慰める 者はない．
  2. 旣に 死んだ 人を， 幸いだと 言おう． 更に 生きて 行かなければならない 人よりは 幸いだ．
  3. いや， その 兩者よりも 幸福なのは， 生まれて 來なかった 者だ． 太陽の 下に 起こる 惡い 業を 見ていないのだから．
  4. 人間が 才知を 盡くして 勞苦するのは， 仲間に 對して 競爭心を 燃やしているからだということも 分かった． これまた 空しく， 風を 追うようなことだ．
  5. 愚か 者は 手をつかねてその 身を 食いつぶす．
  1. Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
  2. Then I returned, and I saw vanity under the sun.
  3. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
  4. Two are better than one; because they have a good reward for their labour.
  5. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
  1. 片手を 滿たして， 憩いを 得るのは ／兩手を 滿たして， なお 勞苦するよりも 良い． それは 風を 追うようなことだ．
  2. わたしは 改めて ／太陽の 下に 空しいことがあるのを 見た．
  3. ひとりの 男があった． 友も 息子も 兄弟もない． 際限もなく 勞苦し， 彼の 目は 富に 飽くことがない． 「自分の 魂に 快いものを 欠いてまで ／誰のために 勞苦するのか 」と 思いもしない． これまた 空しく， 不幸なことだ．
  4. ひとりよりもふたりが 良い． 共に 勞苦すれば， その 報いは 良い．
  5. 倒れれば， ひとりがその 友を 助け 起こす． 倒れても 起こしてくれる 友のない 人は 不幸だ．
  1. Again, if two lie together, then they have heat: but how can one be warm alone?
  2. And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
  3. Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
  4. For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
  5. I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
  1. 更に， ふたりで 寢れば 暖かいが ／ひとりでどうして 暖まれようか．
  2. ひとりが 攻められれば， ふたりでこれに 對する． 三つよりの 絲は 切れにくい．
  3. 貧しくても 利口な 少年の 方が ／老いて 愚かになり ／忠告を 入れなくなった 王よりも 良い．
  4. 捕われの 身分に 生まれても 王となる 者があり ／王家に 生まれながら， 卑しくなる 者がある．
  5. 太陽の 下， 命あるもの 皆が ／代わって 立ったこの 少年に 味方するのを ／わたしは 見た．
  1. There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
  1. 民は 限りなく 續く． 先立つ 代にも， また 後に 來る 代にも ／この 少年について 喜び 祝う 者はない． これまた 空しく， 風を 追うようなことだ．
  2. 神殿に 通う 足を 愼むがよい． 惡いことをしても 自覺しないような 愚か 者は ／供え 物をするよりも， 聞き 從う 方がよい．
 
 
  1. Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
  2. Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
  3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
  4. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
  5. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
  1. 焦って 口を 開き， 心せいて ／神の 前に 言葉を 出そうとするな． 神は 天にいまし， あなたは 地上にいる． 言葉數を 少なくせよ．
  2. 夢を 見るのは 惱みごとが 多いから． 愚者の 聲と 知れるのは 口數が 多いから．
  3. 神に 願をかけたら ／誓いを 果たすのを 遲らせてはならない． 愚か 者は 神に 喜ばれない． 願をかけたら， 誓いを 果たせ．
  4. 願をかけておきながら 誓いを 果たさないなら ／願をかけないほうがよい．
  5. 口が 身を 滅ぼすことにならないように． 使者に「あれは 間違いでした 」などと 言うな． 神はその 聲を 聞いて 怒り ／あなたの 手の 業を 滅ぼされるであろう．
  1. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
  2. For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
  3. If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
  4. Moreover the profit of the earth is for all: the king himself is served by the field.
  5. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
  1. 夢や 空想が 多いと 刈舌になる． 神を 畏れ 敬え．
  2. 貧しい 人が 虐げられていることや， 不正な 裁き， 正義の 欠如などがこの 國にあるのを 見ても， 驚くな． なぜなら ／身分の 高い 者が， 身分の 高い 者をかばい ／更に 身分の 高い 者が 兩者をかばうのだから．
  3. 何にもまして 國にとって 益となるのは ／王が 耕地を 大切にすること．
  4. 銀を 愛する 者は 銀に 飽くことなく ／富を 愛する 者は 收益に 滿足しない． これまた 空しいことだ．
  5. 財産が 增せば， それを 食らう 者も 增す． 持ち 主は 眺めているばかりで， 何の 得もない．
  1. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
  2. The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
  3. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
  4. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
  5. As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
  1. ¿く 者の 眠りは 快い ／滿腹していても， 飢えていても． 金持ちは 食べ 飽きていて 眠れない．
  2. 太陽の 下に， 大きな 不幸があるのを 見た． 富の 管理が 惡くて 持ち 主が 損をしている．
  3. 下手に 使ってその 富を 失い ／息子が 生まれても， 彼の 手には 何もない．
  4. 人は， 裸で 母の 胎を 出たように， 裸で 歸る． 來た 時の 姿で， 行くのだ． 勞苦の 結果を 何ひとつ 持って 行くわけではない．
  5. これまた， 大いに 不幸なことだ． 來た 時と 同じように， 行かざるをえない． 風を 追って 勞苦して， 何になろうか．
  1. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
  2. All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
  3. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
  4. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
  5. For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
  1. その 一生の 間， 食べることさえ 闇の 中． 惱み， 患い， 怒りは 盡きない．
  2. 見よ， わたしの 見たことはこうだ． 神に 與えられた 短い 人生の 日¿に， 飮み 食いし， 太陽の 下で 勞苦した 結果のすべてに 滿足することこそ， 幸福で 良いことだ． それが 人の 受けるべき 分だ．
  3. 神から 富や 財寶をいただいた 人は 皆， それを 享受し， 自らの 分をわきまえ， その 勞苦の 結果を 樂しむように 定められている． これは 神の 賜物なのだ．
  4. 彼はその 人生の 日¿をあまり 思い 返すこともない． 神がその 心に 喜びを 與えられるのだから．
 
 
  1. There is an evil which I have seen under the sun, and it is common among men:
  2. A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
  3. If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
  4. For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
  5. Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
  1. 太陽の 下に， 次のような 不幸があって， 人間を 大きく 支配しているのをわたしは 見た．
  2. ある 人に 神は 富， 財寶， 名譽を 與え， この 人の 望むところは 何ひとつ 欠けていなかった． しかし 神は， 彼がそれを 自ら 享受することを 許されなかったので， 他人がそれを 得ることになった． これまた 空しく， 大いに 不幸なことだ．
  3. 人が 百人の 子を 持ち， 長壽を 全うしたとする． しかし， 長生きしながら， 財産に 滿足もせず ／死んで 葬儀もしてもらえなかったなら ／流産の 子の 方が 好運だとわたしは 言おう．
  4. その 子は 空しく 生まれ， 闇の 中に 去り ／その 名は 闇に 隱される．
  5. 太陽の 光を 見ることも 知ることもない． しかし， その 子の 方が 安らかだ．
  1. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
  2. All the labour of man is for his mouth, and yet the appetite is not filled.
  3. For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
  4. Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
  5. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
  1. たとえ， 千年の 長壽を 二度繰り 返したとしても， 幸福でなかったなら， 何になろう． すべてのものは 同じひとつの 所に 行くのだから．
  2. 人の 勞苦はすべて 口のためだが ／それでも 食欲は 滿たされない．
  3. 賢者は 愚者にまさる 益を 得ようか． 人生の 步き 方を 知っていることが ／貧しい 人に 何かの 益となろうか．
  4. 欲望が 行きすぎるよりも ／目の 前に 見えているものが 良い． これまた 空しく， 風を 追うようなことだ．
  5. これまでに 存在したものは ／すべて， 名前を 與えられている． 人間とは 何ものなのかも 知られている． 自分より 强いものを 訴えることはできない．
  1. Seeing there be many things that increase vanity, what is man the better?
  2. For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
  1. 言葉が 多ければ 空しさも 增すものだ． 人間にとって， それが 何になろう．
  2. 短く 空しい 人生の 日¿を， 影のように 過ごす 人間にとって， 幸福とは 何かを 誰が 知ろう． 人間， その 一生の 後はどうなるのかを 敎えてくれるものは， 太陽の 下にはいない．
 
  교묘한 일(巧妙, 4:4)  성공한 일, 성취한 업적  

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