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	365 일독성경 9월 23일 (1)

	이사야 26:1-28:29 이사야는 구원받은 유다 백성들은 새 왕국에서 야웨께 감사 찬양을 부를 것이라고 했다. 야웨께서 원수를 죽이시고 이스라엘의 죄를 없이 하시고 이스라엘 백성들로 하여금 예루살렘 성산에서 다시 야웨께 경배하게 하실 것이라고 하였다. 또한 하나님께서 교만한 에브라임에 화가 있을 것이라고 하시면서 선민의 타락에 책임이 있는 종교 지도자들과 정치 지도자들에게 경고하셨다.

	구원의 노래(26:1-27:13)

In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.

Open ye the gates, that the righteous nation which keepeth the truth may enter in.

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:

For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

その日には，ユダの地でこの歌がうたわれる．我らには，堅固な都がある．救いのために，城壁と堡壘が築かれた．

城門を開け／神に從い，信仰を守る民が入れるように．

堅固な思いを，あなたは平和に守られる／あなたに信賴するゆえに，平和に．

どこまでも主に信賴せよ，主こそはとこしえの岩．

主は高い所に住まう者を引きおろし／築き上げられた都を打ち倒し／地に打ち倒して，塵に伏させる．

The foot shall tread it down, even the feet of the poor, and the steps of the needy.

The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.

貧しい者の足がそれを踏みにじり／弱い者の足が踏みつけて行く．

神に從う者の行く道は平らです．あなたは神に從う者の道をまっすぐにされる．

主よ，あなたの裁きによって定められた道を步み／わたしたちはあなたを待ち望みます．あなたの御名を呼び，たたえることは／わたしたちの魂の願いです．

わたしの魂は夜あなたを搜し／わたしの中で靈はあなたを搜し求めます．あなたの裁きが地に行われるとき／世界に住む人¿は正しさを學ぶでしょう．

神に逆らう者は，憐れみを受けても／正しさを學ぶことがありません．公正の行われている國で不正を行い／主の威光を顧みようとしません．

LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.

They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.

主よ，あなたの高く上げられた御手を／彼らは仰ごうとしません．民に對するあなたの熱情を仰がせ／彼らに恥を受けさせてください．敵對する者に向けられるあなたの火が／彼らを燒き盡くしますように．

主よ，平和をわたしたちにお授けください．わたしたちのすべての業を／成し遂げてくださるのはあなたです．

わたしたちの神なる主よ／あなた以外の支配者が我らを支配しています．しかしわたしたちは／あなたの御名だけを唱えます．

死者が再び生きることはなく／死靈が再び立ち上がることはありません．それゆえ，あなたは逆らう者を罰し，滅ぼし／彼らの記憶をすべて無に歸されました．

主よ，あなたはその民を增やされました．あなたはその民を增やし，榮光を示し／その土地の境を四方に廣げられました．

LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.

We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

主よ，苦難に襲われると／人¿はあなたを求めます．あなたの懲らしめが彼らに臨むと／彼らはまじないを唱えます．

妊婦に出産のときが近づくと／もだえ苦しみ，叫びます．主よ，わたしたちもあなたの御前で／このようでした．

わたしたちははらみ，産みの苦しみをしました．しかしそれは風を産むようなものでした．救いを國にもたらすこともできず／地上に住む者を／産み出すこともできませんでした．

あなたの死者が命を得／わたしのしかばねが立ち上がりますように．塵の中に住まう者よ，目を覺ませ，喜び歌え．あなたの送られる露は光の露．あなたは死靈の地にそれを降らせられます．

さあ，わが民よ，部屋に入れ．戶を堅く閉ざせ．しばらくの間，隱れよ／激しい憤りが過ぎ去るまで．

For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

見よ，主はその御座を出て／地に住む者に，それぞれの罪を問われる．大地はそこに流された血をあらわに示し／殺された者をもはや隱そうとはしない．

In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

In that day sing ye unto her, A vineyard of red wine.

I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

その日，主は／嚴しく，大きく，强い劍をもって／逃げる蛇レビヤタン／曲がりくねる蛇レビヤタンを罰し／また海にいる龍を殺される．

その日には，見事なぶどう畑について喜び歌え．

主であるわたしはその番人．常に水を注ぎ／害する者のないよう，夜も ¿もそれを見守る．

わたしは，もはや憤っていない．茨とおどろをもって戰いを挑む者があれば／わたしは進み出て，彼らを燒き盡くす．

そうではなく，わたしを砦と賴む者は／わたしと和解するがよい．和解をわたしとするがよい．

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

時が來れば，ヤコブは根を下ろし／イスラエルは芽を出し，花を ¿かせ／地上をその實りで滿たす．

主は，彼を擊った者を擊たれたように／彼をも擊たれたか．彼を殺した者を殺されたように／彼をも殺されたか．

あなたは彼と爭って／彼を追い立て，追放された．東風の日に，激しい風をもって／彼を吹き拂われた．

それゆえ，ヤコブの咎はこのようにして ·われ／罪が除かれると，その結果はこのようになる．すなわち，祭壇の石はことごとく／¿けた石膏のようになり／アシェラの柱や香爐台は／再び建つことがなくなる．

城壁に圍まれた都は孤立し／置き去りになり，見捨てられて荒れ野となる．子牛はそこで草をはみ，そこに伏し／また，小枝をも食い盡くす．

When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

枝は枯れて折れ，女たちが來てそれを燃やす．これは全く分別のない民だ．それゆえ，造り主は憐れみをかけず／その民を形づくられた方は惠みを與えられない．

その日が來ると／ユ ― フラテスの流れからエジプトの大河まで／主は穗を打つように打たれる．しかし，イスラエルの人¿よ／あなたたちは，ひとりひとり拾い集められる．

その日が來ると，大きな角笛が吹き鳴らされ／アッシリアの地に失われて行った者も／エジプトの地に追いやられた者も來て／聖なる山，エルサレムで主にひれ伏す．

	에브라임이 당할 화(28:1-28:29)

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

災いだ，エフライムの醉いどれの誇る冠は．その麗しい輝きは／肥沃な谷にある丘を飾っているが／しぼんでゆく花にすぎない．酒の醉いによろめく者よ

見よ，主は强く激しい力を持っておられる．主は，激しく降る音，破壞をもたらす大風／激しく押し流す洪水のように／御手をもって地に投げ倒し

エフライムの醉いどれの誇る冠を／御足で踏みにじられる．

肥沃な谷にある丘を飾っているその麗しい輝きは／しぼんでゆく花だ．夏に先がける初なりのいちじくのように／それを見る者は，見るやいなや／手に取って呑み ¿んでしまう．

その日には，万軍の主が民の殘りの者にとって／麗しい冠，輝く花輪となられる．

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

For all tables are full of vomit and filthiness, so that there is no place clean.

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

裁きの座に着く者には，裁きの靈となり／敵の攻擊を城門で押し返す者には／雄¿しい力となられる．

彼らもまた，ぶどう酒を飮んでよろめき／濃い酒のゆえに迷う．祭司も預言者も濃い酒を飮んでよろめき／ぶどう酒に飮まれてしまう．濃い酒のゆえに迷い／幻を見るとき，よろめき／裁きを下すとき，つまずく．

どの食卓にも吐いた物が溢れ／至るところに汚物がある．

誰に知るべきことを敎え／お告げを說き明かそうというのか．乳離れした子にか，乳房を離れた幼子にか．

「ツァウ · ラ · ツァウ，ツァウ · ラ · ツァウ／（命令に命令，命令に命令）／カウ · ラ · カウ，カウ · ラ · カウ／（規則に規則，規則に規則）／しばらくはここ，しばらくはあそこ」と／彼らは言う．

For with stammering lips and another tongue will he speak to this people.

To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

確かに，主はどもる唇と異國の言葉で／この民に語られる．

主が彼らに言っておかれたことはこうだ．「これこそが安息である．疲れた者に安息を與えよ．これこそ憩いの場だ」と．しかし，彼らは聞こうとはしなかった．

それゆえ，主の言葉は，彼らにとってこうなる．「ツァウ · ラ · ツァウ，ツァウ · ラ · ツァウ／（命令に命令，命令に命令）／カウ · ラ · カウ，カウ · ラ · カウ／（規則に規則，規則に規則）／しばらくはここ，しばらくはあそこ．」彼らは步むとき，つまずいて倒れ／打ち ¿かれ， ┼にかかって，捕らえられる．

嘲る者らよ，主の言葉を聞け／エルサレムでこの民を治める者らよ．

お前たちは言った．「我¿は死と契約を結び，陰府と協定している．洪水がみなぎり溢れても，我¿には及ばない．我¿は欺きを避け所とし，僞りを隱れがとする．」

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

それゆえ，主なる神はこう言われる．「わたしは一つの石をシオンに据える．これは試みを經た石／堅く据えられた礎の，貴い隅の石だ．信ずる者は慌てることはない．

わたしは正義を測り ¿とし／惠みの業を分銅とする．音は欺きという避け所を滅ぼし／水は隱れがを押し流す．

お前たちが死と結んだ契約は取り消され／陰府と定めた協定は實行されない．洪水がみなぎり，溢れるとき／お前たちは，それに踏みにじられる．」

洪水は溢れる度にお前たちを捕らえる．それは朝ごとに溢れ， ¿も夜も溢れる．この御告げを說き明かせば／ただ恐怖でしかない．

寢床は短くて身を伸ばすことができず／覆いは狹くて身を覆うことができない．

For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

Give ye ear, and hear my voice; hearken, and hear my speech.

Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

主はペラツィム山のときのように立ち上がり／ギブオンの谷のときのように憤られる．それは御業を果たされるため．しかし，その御業は未知のもの．また， ¿きをされるため．しかし，その ¿きは敵意あるもの．

今，嘲ることをやめなければ／お前たちの ¿目は嚴しくなる．わたしは定められた滅びについて聞いた．それは万軍の主なる神から出て國全體に及ぶ．

聞け，わたしの聲に耳を向けよ．聞け，わたしの言うことに耳を傾けよ．

種を蒔くために／耕す者は一日中耕すだけだろうか．土を起こして，畝を造るだけだろうか．

畑の面を平らにしたなら／いのんどとクミンの種は，廣く蒔き散らし／小麥は畝に，大麥は印をしたところに／裸麥は畑の端にと，種を蒔くではないか．

For his God doth instruct him to discretion, and doth teach him.

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

神はふさわしい仕方を彼に示し，敎えられる．

いのんどは打穀機で打たず／クミンの上に打穀車を引き回すことはしない．いのんどは棒で打ち／クミンは杖で打つ．

穀物はいつまでも打穀して ¿くことはない．打穀車の車輪と馬がその上を回っても／¿き盡くすことはない．

これもまた万軍の主から出たことである．主の計らいは驚くべきもので／大いなることを成し遂げられる．

	- 9월 23일 목록 -- 이사야 -- 에베소서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 26:1-28:29