다국어 성경 Holy-Bible

다국어성경 HolyBible

변경 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 23일 (1)

	이사야 26:1-28:29 이사야는 구원받은 유다 백성들은 새 왕국에서 야웨께 감사 찬양을 부를 것이라고 했다. 야웨께서 원수를 죽이시고 이스라엘의 죄를 없이 하시고 이스라엘 백성들로 하여금 예루살렘 성산에서 다시 야웨께 경배하게 하실 것이라고 하였다. 또한 하나님께서 교만한 에브라임에 화가 있을 것이라고 하시면서 선민의 타락에 책임이 있는 종교 지도자들과 정치 지도자들에게 경고하셨다.

	구원의 노래(26:1-27:13)

その日ユダの國で，この歌をうたう，「われわれは堅固な町をもつ．主は救をその石がきとし，またとりでとされる．

門を開いて，信仰を守る正しい國民を入れよ．

あなたは全き平安をもって／こころざしの堅固なものを守られる．彼はあなたに信賴しているからである．

とこしえに主に信賴せよ，主なる神はとこしえの岩だからである．

主は高き所，そびえたつ町に住む者をひきおろし，これを伏させ，これを地に伏させて，ちりにかえされる．

In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts.

Open the gates that the righteous nation may enter, the nation that keeps faith.

You will keep in perfect peace him whose mind is steadfast, because he trusts in you.

Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal.

He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground and casts it down to the dust.

こうして足で踏まれ，貧しい者の足で踏まれ，乏しい者はその上を步む」．

正しい者の道は平らである．あなたは正しい者の道をなめらかにされる．

主よ，あなたがさばきをなさる道で，われわれはあなたを待ち望む．われわれの魂の慕うものは，あなたの記念の名である．

わが魂は夜あなたを慕い，わがうちなる靈は，せつにあなたを求める．あなたのさばきが地に行われるとき，世に住む者は正義を學ぶからである．

惡しき者は惠まれても，なお正義を學ばず，正しい地にあっても不義を行い，主の威光を仰ぐことをしない．

Feet trample it down-- the feet of the oppressed, the footsteps of the poor.

The path of the righteous is level; O upright One, you make the way of the righteous smooth.

Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts.

My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness.

Though grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and regard not the majesty of the LORD.

主よ，あなたのみ手が高くあがるけれども，彼らはそれを顧みない．どうか，あなたの，おのが民を救われる熱心を／彼らに見させて，大いに恥じさせ，火をもってあなたの敵を燒き滅ぼしてください．

主よ，あなたはわれわれのために／平和を設けられる．あなたはわれわれのために／われわれのすべてのわざをなし遂げられた．

われわれの神，主よ，あなた以外のもろもろの主がわれわれを治めた．しかし，われわれはただ，あなたの名のみをあがめる．

死んだ者はまた生きない．亡靈は生き返らない．それで，あなたは彼らを罰して滅ぼし，彼らの思い出をことごとく消し去られた．

主よ，あなたはこの國民を增し加えられた．あなたはこの國民を增し加えられた．あなたは榮光をあらわされた．あなたは地の境を四方に廣げられた．

O LORD, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them.

LORD, you establish peace for us; all that we have accomplished you have done for us.

O LORD, our God, other lords besides you have ruled over us, but your name alone do we honor.

They are now dead, they live no more; those departed spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them.

You have enlarged the nation, O LORD; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land.

主よ，彼らは惱みのとき，あなたに求めた．彼らがあなたの懲らしめにあったとき，祈をささげた．

主よ，はらめる女の産むときが近づいて苦しみ，その痛みによって叫ぶように，われわれはあなたのゆえに，そのようであった．

われわれは，はらみ，苦しんだ．しかしわれわれの産んだものは風にすぎなかった．われわれは救を地に施すこともせず，また世に住む者を滅ぼすこともしなかった．

あなたの死者は生き，彼らのなきがらは起きる．ちりに伏す者よ，さめて喜びうたえ．あなたの露は光の露であって，それを亡靈の國の上に降らされるからである．

さあ，わが民よ，あなたのへやにはいり，あなたのうしろの戶を閉じて，憤りの過ぎ去るまで，しばらく隱れよ．

LORD, they came to you in their distress; when you disciplined them, they could barely whisper a prayer.

As a woman with child and about to give birth writhes and cries out in her pain, so were we in your presence, O LORD.

We were with child, we writhed in pain, but we gave birth to wind. We have not brought salvation to the earth; we have not given birth to people of the world.

But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead.

Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.

見よ，主はそのおられる所を出て，地に住む者の不義を罰せられる．地はその上に流された血をあらわして，殺された者を，もはやおおうことがない．

See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer.

その日，主は堅く大いなる强いつるぎで逃げるへびレビヤタン，曲りくねるへびレビヤタンを罰し，また海におる龍を殺される．

その日／「麗しきぶどう畑よ，このことを歌え．

主なるわたしはこれを守り，常に水をそそぎ，夜も ¿も守って，そこなう者のないようにする．

わたしは憤らない．いばら，おどろがわたしと戰うなら，わたしは進んでこれを攻め，皆もろともに燒きつくす．

それを望まないなら，わたしの保護にたよって，わたしと和らぎをなせ，わたしと和らぎをなせ」．

In that day, the LORD will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.

In that day-- "Sing about a fruitful vineyard:

I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it.

I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire.

Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me."

後になれば，ヤコブは根をはり，イスラエルは芽を出して花¿き，その實を全世界に滿たす．

主は彼らを擊った者を擊たれたように／彼らを擊たれたか．あるいは彼らを殺した者が殺されたように／彼らは殺されたか．

あなたは彼らと爭って，彼らを追放された．主は東風の日に，その激しい風をもって／彼らを移しやられた．

それゆえ，ヤコブの不義は／これによって，あがなわれる．これによって結ぶ實は彼の罪を除く．すなわち彼が祭壇のすべての石を／¿けた白堊のようにし，アシラ像と香の祭壇とを再び建てないことである．

堅固な町は荒れてさびしく，捨て去られたすまいは荒野のようだ．子牛はそこに草を食い，そこに伏して，その木の枝を裸にする．

In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit.

Has the LORD struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

By warfare and exile you contend with her-- with his fierce blast he drives her out, as on a day the east wind blows.

By this, then, will Jacob's guilt be atoned for, and this will be the full fruitage of the removal of his sin: When he makes all the altar stones to be like chalk stones crushed to pieces, no Asherah poles or incense altars will be left standing.

The fortified city stands desolate, an abandoned settlement, forsaken like the desert; there the calves graze, there they lie down; they strip its branches bare.

その枝が枯れると，折り取られ，女が來てそれを燃やす．これは無知の民だからである．それゆえ，彼らを造られた主は／彼らをあわれまれない．彼らを形造られた主は，彼らを惠まれない．

イスラエルの人¿よ，その日，主はユフラテ川からエジプトの川にいたるまで穀物の穗を打ち落される．そしてあなたがたは，ひとりびとり集められる．

その日大いなるラッパが鳴りひびき，アッスリヤの地にある失われた者と，エジプトの地に追いやられた者とがきて，エルサレムの聖山で主を拜む．

When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor.

In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered up one by one.

And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

	에브라임이 당할 화(28:1-28:29)

エフライムの醉いどれの誇る冠と，酒におぼれた者の肥えた谷のかしらにある／しぼみゆく花の美しい飾りは，わざわいだ．

見よ，主はひとりの力ある强い者を持っておられる．これはひょうをまじえた暴風のように，破り，そこなう暴風雨のように，大水のあふれみなぎる暴風のように，それを激しく地に投げうつ．

エフライムの醉いどれの誇る冠は／足で踏みにじられる．

肥えた谷のかしらにある／しぼみゆく花の美しい飾りは，夏前に熟した初なりのいちじくのようだ．人がこれを見ると，取るやいなや，食べてしまう．

その日，万軍の主はその民の殘った者のために，榮えの冠となり，麗しい冠となられる．

Woe to that wreath, the pride of Ephraim's drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley-- to that city, the pride of those laid low by wine!

See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground.

That wreath, the pride of Ephraim's drunkards, will be trampled underfoot.

That fading flower, his glorious beauty, set on the head of a fertile valley, will be like a fig ripe before harvest-- as soon as someone sees it and takes it in his hand, he swallows it.

In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people.

また，さばきの席に座する者にはさばきの靈となり，戰いを門まで追い返す者には力となられる．

しかし，これらもまた酒のゆえによろめき，濃き酒のゆえによろける．祭司と預言者とは濃き酒のゆえによろめき，酒のゆえに心みだれ，濃き酒のゆえによろける．彼らは幻を見るときに誤り，さばきを行うときにつまづく．

すべての食卓は吐いた物で滿ち，淸い所はない．

「彼はだれに知識を敎えようとするのか．だれにおとずれを說きあかそうとするのか．乳をやめ，乳ぶさを離れた者にするのだろうか．

それは敎訓に敎訓，敎訓に敎訓，規則に規則，規則に規則．ここにも少し，そこにも少し敎えるのだ」．

He will be a spirit of justice to him who sits in judgment, a source of strength to those who turn back the battle at the gate.

And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions.

All the tables are covered with vomit and there is not a spot without filth.

"Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast?

For it is: Do and do, do and do, rule on rule, rule on rule ; a little here, a little there."

否，むしろ主は異國のくちびると，異國の舌とをもってこの民に語られる．

主はさきに彼らに言われた，「これが安息だ，疲れた者に安息を與えよ．これが休息だ」と．しかし彼らは聞こうとはしなかった．

それゆえ，主の言葉は彼らに，敎訓に敎訓，敎訓に敎訓，規則に規則，規則に規則，ここにも少し，そこにも少しとなる．これは彼らが行って，うしろに倒れ，破られ，わなにかけられ，捕えられるためである．

それゆえ，エルサレムにあるこの民を治める／あざける人¿よ，主の言葉を聞け．

あなたがたは言った，「われわれは死と契約をなし，陰府と協定を結んだ．みなぎりあふれる災の過ぎる時にも，それはわれわれに來ない．われわれはうそを避け所となし，僞りをもって身をかくしたからである」．

Very well then, with foreign lips and strange tongues God will speak to this people,

to whom he said, "This is the resting place, let the weary rest"; and, "This is the place of repose"-- but they would not listen.

So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.

Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem.

You boast, "We have entered into a covenant with death, with the grave we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place."

それゆえ，主なる神はこう言われる，「見よ，わたしはシオンに／一つの石をすえて基とした．これは試みを經た石，堅くすえた尊い隅の石である．『信ずる者はあわてることはない』．

わたしは公平を，測りなわとし，正義を，下げ振りとする．ひょうは僞りの避け所を滅ぼし，水は隱れ場を押し倒す」．

その時あなたがたが死とたてた契約は取り消され，陰府と結んだ協定は行われない．みなぎりあふれる災の過ぎるとき，あなたがたはこれによって打ち倒される．

それが過ぎるごとに，あなたがたを捕える．それは朝な朝な過ぎ， ¿も夜も過ぎるからだ．このおとずれを聞きわきまえることは，全くの恐れである．

床が短くて身を伸べることができず，かける夜具が狹くて／身をおおうことができないからだ．

So this is what the Sovereign LORD says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.

I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.

Your covenant with death will be annulled; your agreement with the grave will not stand. When the overwhelming scourge sweeps by, you will be beaten down by it.

As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through." The understanding of this message will bring sheer terror.

The bed is too short to stretch out on, the blanket too narrow to wrap around you.

主はペラジム山で立たれたように立ちあがり，ギベオンの谷で憤られたように憤られて，その行いをなされる．その行いは類のないものである．またそのわざをなされる．そのわざは異なったものである．

それゆえ，あなたがたはあざけってはならない．さもないと，あなたがたのなわめは，きびしくなる．わたしは主なる万軍の神から／全地の上に臨む滅びの宣言を聞いたからである．

あなたがたは耳を傾けて，わが聲を聞くがよい．心してわが言葉を聞くがよい．

種をまくために耕す者は絶えず耕すだろうか．彼は絶えずその地をひらき，まぐわをもって土をならすだろうか．

地のおもてを平らにしたならば，いのんどをまき，クミンをまき，小麥をうねに植え，大麥を定めた所に植え，スペルト麥をその境に植えないだろうか．

The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon-- to do his work, his strange work, and perform his task, his alien task.

Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land.

Listen and hear my voice; pay attention and hear what I say.

When a farmer plows for planting, does he plow continually? Does he keep on breaking up and harrowing the soil?

When he has leveled the surface, does he not sow caraway and scatter cummin? Does he not plant wheat in its place, barley in its plot, and spelt in its field?

これは彼の神が正しく，彼を導き敎えられるからである．

いのんどは麥こき板でこかない，クミンはその上に車輪をころがさない．いのんどを打つには棒を用い，クミンを打つにはさおを用いる．

人はパン用の麥を打つとき ¿くだろうか，否，それが ¿けるまでいつまでも打つことをしない．馬をもってその上に車輪を引かせるとき，それを ¿くことをしない．

これもまた万軍の主から出ることである．その計りごとは驚くべく，その知惠はすぐれている．

His God instructs him and teaches him the right way.

Caraway is not threshed with a sledge, nor is a cartwheel rolled over cummin; caraway is beaten out with a rod, and cummin with a stick.

Grain must be ground to make bread; so one does not go on threshing it forever. Though he drives the wheels of his threshing cart over it, his horses do not grind it.

All this also comes from the LORD Almighty, wonderful in counsel and magnificent in wisdom.

	- 9월 23일 목록 -- 이사야 -- 에베소서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 26:1-28:29