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	365 일독성경 9월 19일 (2)

	갈라디아서 4:21-5:12 성도들은 하나님의 약속의 자녀들임을 주장하면서 예수님으로부터 받은 자유를 굳세게 유지하여 다시는 노예의 상태로 되돌아가지 말라고 바울은 권면하였다. 그리고 예수님 안에는 오직 사랑으로 역사하는 참믿음만이 존재한다고 하였다.

	약속의 자녀(4:21-4:31)

律法の下にとどまっていたいと思う人たちよ．わたしに答えなさい．あなたがたは律法の言うところを聞かないのか．

そのしるすところによると，アブラハムにふたりの子があったが，ひとりは女奴隷から，ひとりは自由の女から生れた．

女奴隷の子は肉によって生れたのであり，自由の女の子は約束によって生れたのであった．

さて，この物語は比喩としてみられる．すなわち，この女たちは二つの契約をさす．そのひとりはシナイ山から出て，奴隷となる者を産む．ハガルがそれである．

ハガルといえば，アラビヤではシナイ山のことで，今のエルサレムに當る．なぜなら，それは子たちと共に，奴隷となっているからである．

Tell me, ye that desire to be under the law, do ye not hear the law?

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

しかし，上なるエルサレムは，自由の女であって，わたしたちの母をさす．

すなわち，こう書いてある，／「喜べ，不妊の女よ．聲をあげて喜べ，産みの苦しみを知らない女よ．ひとり者となっている女は多くの子を産み，／その數は，夫ある女の子らよりも多い」．

兄弟たちよ．あなたがたは，イサクのように，約束の子である．

しかし，その當時，肉によって生れた者が，靈によって生れた者を迫害したように，今でも同樣である．

しかし，聖書はなんと言っているか．「女奴隷とその子とを追い出せ．女奴隷の子は，自由の女の子と共に相續をしてはならない」とある．

But Jerusalem which is above is free, which is the mother of us all.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Now we, brethren, as Isaac was, are the children of promise.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

だから，兄弟たちよ．わたしたちは女奴隷の子ではなく，自由の女の子なのである．

So then, brethren, we are not children of the bondwoman, but of the free.

	종의 멍에를 메지 말라(5:1-5:12)

自由を得させるために，キリストはわたしたちを解放して下さったのである．だから，堅く立って，二度と奴隷のくびきにつながれてはならない．

見よ，このパウロがあなたがたに言う．もし割禮を受けるなら，キリストはあなたがたに用のないものになろう．

割禮を受けようとするすべての人たちに，もう一度言っておく．そういう人たちは，律法の全部を行う義務がある．

律法によって義とされようとするあなたがたは，キリストから離れてしまっている．惠みから落ちている．

わたしたちは，御靈の助けにより，信仰によって義とされる望みを强くいだいている．

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

キリスト · イエスにあっては，割禮があってもなくても，問題ではない．尊いのは，愛によって ¿く信仰だけである．

あなたがたはよく走り續けてきたのに，だれが邪魔をして，眞理にそむかせたのか．

そのような勸誘は，あなたがたを召されたかたから出たものではない．

少しのパン種でも，粉のかたまり全體をふくらませる．

あなたがたはいささかもわたしと違った思いをいだくことはないと，主にあって信賴している．しかし，あなたがたを動¿させている者は，それがだれであろうと，さばきを受けるであろう．

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Ye did run well; who did hinder you that ye should not obey the truth?

This persuasion cometh not of him that calleth you.

A little leaven leaveneth the whole lump.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

兄弟たちよ．わたしがもし今でも割禮を宣べ傳えていたら，どうして，いまなお迫害されるはずがあろうか．そうしていたら，十字架のつまずきは，なくなっているであろう．

あなたがたの �動者どもは，自ら去勢してしまうがよかろう．

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

I would they were even cut off which trouble you.

	- 9월 19일 목록 -- 이사야 -- 갈라디아서 -- 시편 -- 설교 -- 예화 -

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갈라디아서 4:21-5:12