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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 23일 (1)

	이사야 26:1-28:29 이사야는 구원받은 유다 백성들은 새 왕국에서 야웨께 감사 찬양을 부를 것이라고 했다. 야웨께서 원수를 죽이시고 이스라엘의 죄를 없이 하시고 이스라엘 백성들로 하여금 예루살렘 성산에서 다시 야웨께 경배하게 하실 것이라고 하였다. 또한 하나님께서 교만한 에브라임에 화가 있을 것이라고 하시면서 선민의 타락에 책임이 있는 종교 지도자들과 정치 지도자들에게 경고하셨다.

	구원의 노래(26:1-27:13)

その日ユダの國で，この歌をうたう，「われわれは堅固な町をもつ．主は救をその石がきとし，またとりでとされる．

門を開いて，信仰を守る正しい國民を入れよ．

あなたは全き平安をもって／こころざしの堅固なものを守られる．彼はあなたに信賴しているからである．

とこしえに主に信賴せよ，主なる神はとこしえの岩だからである．

主は高き所，そびえたつ町に住む者をひきおろし，これを伏させ，これを地に伏させて，ちりにかえされる．

In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.

Open ye the gates, that the righteous nation which keepeth the truth may enter in.

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:

For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

こうして足で踏まれ，貧しい者の足で踏まれ，乏しい者はその上を步む」．

正しい者の道は平らである．あなたは正しい者の道をなめらかにされる．

主よ，あなたがさばきをなさる道で，われわれはあなたを待ち望む．われわれの魂の慕うものは，あなたの記念の名である．

わが魂は夜あなたを慕い，わがうちなる靈は，せつにあなたを求める．あなたのさばきが地に行われるとき，世に住む者は正義を學ぶからである．

惡しき者は惠まれても，なお正義を學ばず，正しい地にあっても不義を行い，主の威光を仰ぐことをしない．

The foot shall tread it down, even the feet of the poor, and the steps of the needy.

The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.

主よ，あなたのみ手が高くあがるけれども，彼らはそれを顧みない．どうか，あなたの，おのが民を救われる熱心を／彼らに見させて，大いに恥じさせ，火をもってあなたの敵を燒き滅ぼしてください．

主よ，あなたはわれわれのために／平和を設けられる．あなたはわれわれのために／われわれのすべてのわざをなし遂げられた．

われわれの神，主よ，あなた以外のもろもろの主がわれわれを治めた．しかし，われわれはただ，あなたの名のみをあがめる．

死んだ者はまた生きない．亡靈は生き返らない．それで，あなたは彼らを罰して滅ぼし，彼らの思い出をことごとく消し去られた．

主よ，あなたはこの國民を增し加えられた．あなたはこの國民を增し加えられた．あなたは榮光をあらわされた．あなたは地の境を四方に廣げられた．

LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.

They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.

主よ，彼らは惱みのとき，あなたに求めた．彼らがあなたの懲らしめにあったとき，祈をささげた．

主よ，はらめる女の産むときが近づいて苦しみ，その痛みによって叫ぶように，われわれはあなたのゆえに，そのようであった．

われわれは，はらみ，苦しんだ．しかしわれわれの産んだものは風にすぎなかった．われわれは救を地に施すこともせず，また世に住む者を滅ぼすこともしなかった．

あなたの死者は生き，彼らのなきがらは起きる．ちりに伏す者よ，さめて喜びうたえ．あなたの露は光の露であって，それを亡靈の國の上に降らされるからである．

さあ，わが民よ，あなたのへやにはいり，あなたのうしろの戶を閉じて，憤りの過ぎ去るまで，しばらく隱れよ．

LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.

We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

見よ，主はそのおられる所を出て，地に住む者の不義を罰せられる．地はその上に流された血をあらわして，殺された者を，もはやおおうことがない．

For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

その日，主は堅く大いなる强いつるぎで逃げるへびレビヤタン，曲りくねるへびレビヤタンを罰し，また海におる龍を殺される．

その日／「麗しきぶどう畑よ，このことを歌え．

主なるわたしはこれを守り，常に水をそそぎ，夜も ¿も守って，そこなう者のないようにする．

わたしは憤らない．いばら，おどろがわたしと戰うなら，わたしは進んでこれを攻め，皆もろともに燒きつくす．

それを望まないなら，わたしの保護にたよって，わたしと和らぎをなせ，わたしと和らぎをなせ」．

In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

In that day sing ye unto her, A vineyard of red wine.

I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

後になれば，ヤコブは根をはり，イスラエルは芽を出して花¿き，その實を全世界に滿たす．

主は彼らを擊った者を擊たれたように／彼らを擊たれたか．あるいは彼らを殺した者が殺されたように／彼らは殺されたか．

あなたは彼らと爭って，彼らを追放された．主は東風の日に，その激しい風をもって／彼らを移しやられた．

それゆえ，ヤコブの不義は／これによって，あがなわれる．これによって結ぶ實は彼の罪を除く．すなわち彼が祭壇のすべての石を／¿けた白堊のようにし，アシラ像と香の祭壇とを再び建てないことである．

堅固な町は荒れてさびしく，捨て去られたすまいは荒野のようだ．子牛はそこに草を食い，そこに伏して，その木の枝を裸にする．

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

その枝が枯れると，折り取られ，女が來てそれを燃やす．これは無知の民だからである．それゆえ，彼らを造られた主は／彼らをあわれまれない．彼らを形造られた主は，彼らを惠まれない．

イスラエルの人¿よ，その日，主はユフラテ川からエジプトの川にいたるまで穀物の穗を打ち落される．そしてあなたがたは，ひとりびとり集められる．

その日大いなるラッパが鳴りひびき，アッスリヤの地にある失われた者と，エジプトの地に追いやられた者とがきて，エルサレムの聖山で主を拜む．

When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

	에브라임이 당할 화(28:1-28:29)

エフライムの醉いどれの誇る冠と，酒におぼれた者の肥えた谷のかしらにある／しぼみゆく花の美しい飾りは，わざわいだ．

見よ，主はひとりの力ある强い者を持っておられる．これはひょうをまじえた暴風のように，破り，そこなう暴風雨のように，大水のあふれみなぎる暴風のように，それを激しく地に投げうつ．

エフライムの醉いどれの誇る冠は／足で踏みにじられる．

肥えた谷のかしらにある／しぼみゆく花の美しい飾りは，夏前に熟した初なりのいちじくのようだ．人がこれを見ると，取るやいなや，食べてしまう．

その日，万軍の主はその民の殘った者のために，榮えの冠となり，麗しい冠となられる．

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

また，さばきの席に座する者にはさばきの靈となり，戰いを門まで追い返す者には力となられる．

しかし，これらもまた酒のゆえによろめき，濃き酒のゆえによろける．祭司と預言者とは濃き酒のゆえによろめき，酒のゆえに心みだれ，濃き酒のゆえによろける．彼らは幻を見るときに誤り，さばきを行うときにつまづく．

すべての食卓は吐いた物で滿ち，淸い所はない．

「彼はだれに知識を敎えようとするのか．だれにおとずれを說きあかそうとするのか．乳をやめ，乳ぶさを離れた者にするのだろうか．

それは敎訓に敎訓，敎訓に敎訓，規則に規則，規則に規則．ここにも少し，そこにも少し敎えるのだ」．

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

For all tables are full of vomit and filthiness, so that there is no place clean.

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

否，むしろ主は異國のくちびると，異國の舌とをもってこの民に語られる．

主はさきに彼らに言われた，「これが安息だ，疲れた者に安息を與えよ．これが休息だ」と．しかし彼らは聞こうとはしなかった．

それゆえ，主の言葉は彼らに，敎訓に敎訓，敎訓に敎訓，規則に規則，規則に規則，ここにも少し，そこにも少しとなる．これは彼らが行って，うしろに倒れ，破られ，わなにかけられ，捕えられるためである．

それゆえ，エルサレムにあるこの民を治める／あざける人¿よ，主の言葉を聞け．

あなたがたは言った，「われわれは死と契約をなし，陰府と協定を結んだ．みなぎりあふれる災の過ぎる時にも，それはわれわれに來ない．われわれはうそを避け所となし，僞りをもって身をかくしたからである」．

For with stammering lips and another tongue will he speak to this people.

To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

それゆえ，主なる神はこう言われる，「見よ，わたしはシオンに／一つの石をすえて基とした．これは試みを經た石，堅くすえた尊い隅の石である．『信ずる者はあわてることはない』．

わたしは公平を，測りなわとし，正義を，下げ振りとする．ひょうは僞りの避け所を滅ぼし，水は隱れ場を押し倒す」．

その時あなたがたが死とたてた契約は取り消され，陰府と結んだ協定は行われない．みなぎりあふれる災の過ぎるとき，あなたがたはこれによって打ち倒される．

それが過ぎるごとに，あなたがたを捕える．それは朝な朝な過ぎ， ¿も夜も過ぎるからだ．このおとずれを聞きわきまえることは，全くの恐れである．

床が短くて身を伸べることができず，かける夜具が狹くて／身をおおうことができないからだ．

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

主はペラジム山で立たれたように立ちあがり，ギベオンの谷で憤られたように憤られて，その行いをなされる．その行いは類のないものである．またそのわざをなされる．そのわざは異なったものである．

それゆえ，あなたがたはあざけってはならない．さもないと，あなたがたのなわめは，きびしくなる．わたしは主なる万軍の神から／全地の上に臨む滅びの宣言を聞いたからである．

あなたがたは耳を傾けて，わが聲を聞くがよい．心してわが言葉を聞くがよい．

種をまくために耕す者は絶えず耕すだろうか．彼は絶えずその地をひらき，まぐわをもって土をならすだろうか．

地のおもてを平らにしたならば，いのんどをまき，クミンをまき，小麥をうねに植え，大麥を定めた所に植え，スペルト麥をその境に植えないだろうか．

For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

Give ye ear, and hear my voice; hearken, and hear my speech.

Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

これは彼の神が正しく，彼を導き敎えられるからである．

いのんどは麥こき板でこかない，クミンはその上に車輪をころがさない．いのんどを打つには棒を用い，クミンを打つにはさおを用いる．

人はパン用の麥を打つとき ¿くだろうか，否，それが ¿けるまでいつまでも打つことをしない．馬をもってその上に車輪を引かせるとき，それを ¿くことをしない．

これもまた万軍の主から出ることである．その計りごとは驚くべく，その知惠はすぐれている．

For his God doth instruct him to discretion, and doth teach him.

For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

	- 9월 23일 목록 -- 이사야 -- 에베소서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 26:1-28:29