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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 11월 12일 (1)

	에스겔 14:1-16:22 하나님께서는 우상을 섬기는 장로들을 책망하셨고, 어떤 의인도 예루살렘의 심판에서 백성들을 구원할 수 없다고 말씀하셨다. 또한 이스라엘 백성을 열매 맺지 못하는 포도나무와 음란한 여인에 비유하여 그들이 심판을 피할 수 없음을 지적하셨다.

	우상 숭배자의 죄(14:1-14:23)

ここにイスラエルの長老のうちのある人¿が，わたしの所に來て，わたしの前に座した．

時に主の言葉が，わたしに臨んだ，

「人の子よ，これらの人¿は，その偶像を心の中に持ち，罪に落しいれるところのつまずきを，その顔の前に置いている．わたしはどうして彼らの願いをいれることができようか．

それゆえ彼らに告げて言え，主なる神は，こう言われる，イスラエルの家の人¿で，その偶像を心の中に持ち，その顔の前に罪に落しいれるところのつまずくものを置きながら，預言者のもとに來る者には，その多くの偶像のゆえに，主なるわたしは，みずからこれに答をする．

これはその偶像のために，すべてわたしを離れたイスラエルの家の心を，わたしが捕えるためである．

Then came certain of the elders of Israel unto me, and sat before me.

And the word of the LORD came unto me, saying,

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

それゆえイスラエルの家に言え，主なる神はこう言われる，あなたがたは悔いて，あなたがたの偶像を捨てよ．あなたがたの顔を，そのすべての憎むべきものからそむけよ．

イスラエルの家の者およびイスラエルに宿る外國人のだれでも，わたしから離れ，その心に偶像を持ち，その顔の前に罪に落しいれるところのつまずきを置きながら，預言者に來て，心のままにわたしに求めるときは，主であるわたしは，みずからこれに答をする．

わたしはわたしの顔を，その人に向け，彼を，しるし，およびことわざとなし，これをわが民のうちから斷ち滅ぼす．その時，あなたがたはわたしが主であることを知るようになる．

もし預言者が欺かれて言葉を出すことがあれば，それは主であるわたしが，その預言者を欺いたのである．わたしは手を彼の上に伸べ，わが民イスラエルのうちから彼を滅ぼす．

彼らはその罰を負う．その預言者の罰は，問い求める者の罰と同樣である．

Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.

For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:

And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.

And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

これはイスラエルの家が，重ねてわたしを離れて迷わず，重ねてそのもろもろのとがによって，おのれを汚さないため，また彼らがわが民となり，わたしが彼らの神となるためであると，主なる神は言われる」．

主の言葉が，またわたしに臨んだ，

「人の子よ，もし國がわたしに，もとりそむいて罪を犯し，わたしがその上に手を伸べて，そのつえとたのむパンを ¿き，これにききんを送り，人と ¿とをそのうちから斷つ時，

たといそこにノア，ダニエル，ヨブの三人がいても，彼らはその義によって，ただ自分の命を救いうるのみであると，主なる神は言われる．

もしわたしが野の ¿にこの地を通らせ，これを荒させ，これを荒れ地となし，その ¿のためにそこを通る者がないようにしたなら，

That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

The word of the LORD came again to me, saying,

Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:

Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.

If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

主なる神は言われる，わたしは生きている，たといこれら三人の者がその中にいても，そのむすこ娘を救うことはできない．ただ自分自身を救いうるのみで，その地は荒れ地となる．

あるいは，わたしがもし，つるぎをその地に臨ませ，つるぎよ，この地を行きめぐれと言って，人と ¿とをそこから斷つならば，

主なる神は言われる，わたしは生きている，たといこれら三人の者がその中にいても，そのむすこ娘を救うことはできない．ただ自分自身を救いうるのみである．

あるいは，わたしがもし，この地に疫病を送り，血をもってわが憤りをその上に注ぎ，人と ¿とをそこから斷つならば，

主なる神は言われる，わたしは生きている，たといノア，ダニエル，ヨブがそこにいても，彼らはそのむすこ娘を救うことができない．ただその義によって自分の命を救いうるのみである．

Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.

Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:

Though Noah, Daniel, and Job were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

主なる神はこう言われる，わたしが人と ¿とを地から斷つために，つるぎと，ききんと，惡しき ¿と，疫病との四つのきびしい罰をエルサレムに送る時はどうであろうか．

しかし，もしそれがあなたがたに來るとき，むすこ娘たちを助け出す者が，その中に殘っていて，あなたがたがその行いと，わざとを見るならば，わたしがエルサレムの上に與えたすべての災について慰められるであろう．

すなわち，あなたがたが，その行いと，わざとを見る時，彼らはあなたがたを慰め，あなたがたはわたしがこれに行った事は，すべてゆえなくしたのではないことを知るようになると，主なる神は言われる」．

For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

	열매 없는 포도나무 비유(15:1-15:8)

主の言葉がわたしに臨んだ，

「人の子よ，ぶどうの木，森の木のうちにあるぶどうの枝は，ほかの木になんのまさる所があるか．

その木は何かを造るために用いられるか．また人はこれを用いて，器物を掛ける木釘を造るだろうか．

見よ，これは火に投げ入れられて燃える．火がその兩端を燒いたとき，またその中ほどがこげたとき，それはなんの役に立つだろうか．

見よ，これは完全な時でも，なんの用をもなさない．まして火がこれを燒き，これをこがした時には，なんの役に立つだろうか．

And the word of the LORD came unto me, saying,

Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest?

Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?

Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?

Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

それゆえ主なる神はこう言われる，わたしが森の木の中のぶどうの木を，火に投げ入れて燒くように，エルサレムの住民をそのようにする．

わたしはわたしの顔を彼らに向けて攻める．彼らがその火からのがれても，火は彼らを燒き盡す．わたしが顔を彼らに向けて攻める時，あなたがたはわたしが主であることを知る．

彼らが，もとりそむいたゆえに，わたしはこの地を荒れ地とすると，主なる神は言われる」．

Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.

And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.

	유다에 대한 하나님의 사랑(16:1-16:22)

主の言葉が再びわたしに臨んだ，

「人の子よ，エルサレムにその憎むべき事どもを示して，

言え．主なる神はエルサレムにこう言われる，あなたの起り，あなたの生れはカナンびとの地である．あなたの父はアモリびと，あなたの母はヘテびとである．

あなたの生れについていえば，その生れた日に，へその緖は切られず，水で洗い淸められず，鹽でこすられず，また布で包まれなかった．

ひとりもあなたをあわれみ見る者なく，情をもってこれらのことの一つをも，あなたにしてやる者もなく，あなたの生れた日に，あなたはきらわれて，野原に捨てられた．

Again the word of the LORD came unto me, saying,

Son of man, cause Jerusalem to know her abominations,

And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

わたしはあなたのかたわらを通り，あなたが血の中にころがりまわっているのを見た時，わたしは血の中にいるあなたに言った，『生きよ，

野の木のように育て』と．すなわちあなたは成長して大きくなり，一人前の女になり，その乳ぶさは形が整い，髮は長くなったが，着物がなく，裸であった．

わたしは再びあなたのかたわらをとおって，あなたを見たが，見よ，あなたは愛せられる年齡に達していたので，わたしは着物のすそであなたをおおい，あなたの裸をかくし，そしてあなたに誓い，あなたと契約を結んだ．そしてあなたはわたしのものとなったと，主なる神は言われる．

そこでわたしは水であなたを洗い，あなたの血を洗い落して油を塗り，

縫い取りした着物を着せ，皮のくつをはかせ，細布をかぶらせ，絹のきれであなたをおおった．

And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.

また飾り物であなたを飾り，腕輪をあなたの手にはめ，鎖をあなたの首にかけ，

鼻には鼻輪，耳には耳輪，頭には美しい冠を與えた．

このようにあなたは金銀で飾られ，細布，絹，縫い取りの服をあなたの衣とし，麥粉と，蜜と，油とを食べた．あなたは非常に美しくなって王の地位に進み，

あなたの美しさのために，あなたの名聲は國¿に廣まった．これはわたしが，あなたに施した飾りによって全うされたからであると，主なる神は言われる．

ところが，あなたは自分の美しさをたのみ，自分の名聲によって姦淫を行い，すべてかたわらを通る者と，ほしいままに姦淫を行った．

I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

あなたは自分の衣をとって，自分のために，はなやかに色どった聖所を造り，その上で姦淫を行っている．こんなことはかつてなかったこと，またあってはならないことである．

あなたはわたしが與えた金銀の美しい飾りの品をとり，自分のために男の像を造って，これと姦淫を行った．

また縫い取りのある自分の衣をとって彼らに着せ，わたしの油と香とをその前に供え，

またわたしがあなたに與えたパン，わたしがあなたを養うための麥粉，油および蜜を，こうばしきかおりとして彼らの前に供えたと，主なる神は言われる．

あなたはまた，あなたがわたしに産んだむすこ，娘たちをとって，その像に供え，彼らに食わせた．このようなあなたの姦淫は小さい事であろうか．

And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.

Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

あなたはわたしの子どもを殺し，火の中を通らせて彼らにささげた．

あなたがそのすべての憎むべきことや姦淫を行うに當って，あなたが衣もなく，裸で，血の中にころがりまわっていた自分の若き日のことを思わなかった．

That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

	감계(鑑戒, 14:8) 본래 ‘징조, 징표’라는 뜻. 여기서는 ‘본보기’라는 의미

	적신(赤身, 16:7) 옷을 입지 않은 알몸

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에스겔 14:1-16:22