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	365 일독성경 9월 19일 (2)

	갈라디아서 4:21-5:12 성도들은 하나님의 약속의 자녀들임을 주장하면서 예수님으로부터 받은 자유를 굳세게 유지하여 다시는 노예의 상태로 되돌아가지 말라고 바울은 권면하였다. 그리고 예수님 안에는 오직 사랑으로 역사하는 참믿음만이 존재한다고 하였다.

	약속의 자녀(4:21-4:31)

律法の下にとどまっていたいと思う人たちよ．わたしに答えなさい．あなたがたは律法の言うところを聞かないのか．

そのしるすところによると，アブラハムにふたりの子があったが，ひとりは女奴隷から，ひとりは自由の女から生れた．

女奴隷の子は肉によって生れたのであり，自由の女の子は約束によって生れたのであった．

さて，この物語は比喩としてみられる．すなわち，この女たちは二つの契約をさす．そのひとりはシナイ山から出て，奴隷となる者を産む．ハガルがそれである．

ハガルといえば，アラビヤではシナイ山のことで，今のエルサレムに當る．なぜなら，それは子たちと共に，奴隷となっているからである．

Tell me, you who want to be under law, do you not listen to the law?

For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.

But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.

This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.

Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

しかし，上なるエルサレムは，自由の女であって，わたしたちの母をさす．

すなわち，こう書いてある，／「喜べ，不妊の女よ．聲をあげて喜べ，産みの苦しみを知らない女よ．ひとり者となっている女は多くの子を産み，／その數は，夫ある女の子らよりも多い」．

兄弟たちよ．あなたがたは，イサクのように，約束の子である．

しかし，その當時，肉によって生れた者が，靈によって生れた者を迫害したように，今でも同樣である．

しかし，聖書はなんと言っているか．「女奴隷とその子とを追い出せ．女奴隷の子は，自由の女の子と共に相續をしてはならない」とある．

But the Jerusalem above is free; she is our mother.

For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."

And you brethren, like Isaac, are children of promise.

But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.

But what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."

だから，兄弟たちよ．わたしたちは女奴隷の子ではなく，自由の女の子なのである．

So then, brethren, we are not children of a bondwoman, but of the free woman.

	종의 멍에를 메지 말라(5:1-5:12)

自由を得させるために，キリストはわたしたちを解放して下さったのである．だから，堅く立って，二度と奴隷のくびきにつながれてはならない．

見よ，このパウロがあなたがたに言う．もし割禮を受けるなら，キリストはあなたがたに用のないものになろう．

割禮を受けようとするすべての人たちに，もう一度言っておく．そういう人たちは，律法の全部を行う義務がある．

律法によって義とされようとするあなたがたは，キリストから離れてしまっている．惠みから落ちている．

わたしたちは，御靈の助けにより，信仰によって義とされる望みを强くいだいている．

It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.

And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.

You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.

For we through the Spirit, by faith, are waiting for the hope of righteousness.

キリスト · イエスにあっては，割禮があってもなくても，問題ではない．尊いのは，愛によって ¿く信仰だけである．

あなたがたはよく走り續けてきたのに，だれが邪魔をして，眞理にそむかせたのか．

そのような勸誘は，あなたがたを召されたかたから出たものではない．

少しのパン種でも，粉のかたまり全體をふくらませる．

あなたがたはいささかもわたしと違った思いをいだくことはないと，主にあって信賴している．しかし，あなたがたを動¿させている者は，それがだれであろうと，さばきを受けるであろう．

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

You were running well; who hindered you from obeying the truth?

This persuasion did not come from Him who calls you.

A little leaven leavens the whole lump of dough.

I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.

兄弟たちよ．わたしがもし今でも割禮を宣べ傳えていたら，どうして，いまなお迫害されるはずがあろうか．そうしていたら，十字架のつまずきは，なくなっているであろう．

あなたがたの �動者どもは，自ら去勢してしまうがよかろう．

But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.

I wish that those who are troubling you would even mutilate themselves.

	- 9월 19일 목록 -- 이사야 -- 갈라디아서 -- 시편 -- 설교 -- 예화 -

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갈라디아서 4:21-5:12