다국어 성경 Holy-Bible

다국어성경 HolyBible

변경 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 23일 (1)

	이사야 26:1-28:29 이사야는 구원받은 유다 백성들은 새 왕국에서 야웨께 감사 찬양을 부를 것이라고 했다. 야웨께서 원수를 죽이시고 이스라엘의 죄를 없이 하시고 이스라엘 백성들로 하여금 예루살렘 성산에서 다시 야웨께 경배하게 하실 것이라고 하였다. 또한 하나님께서 교만한 에브라임에 화가 있을 것이라고 하시면서 선민의 타락에 책임이 있는 종교 지도자들과 정치 지도자들에게 경고하셨다.

	구원의 노래(26:1-27:13)

その日ユダの國で，この歌をうたう，「われわれは堅固な町をもつ．主は救をその石がきとし，またとりでとされる．

門を開いて，信仰を守る正しい國民を入れよ．

あなたは全き平安をもって／こころざしの堅固なものを守られる．彼はあなたに信賴しているからである．

とこしえに主に信賴せよ，主なる神はとこしえの岩だからである．

主は高き所，そびえたつ町に住む者をひきおろし，これを伏させ，これを地に伏させて，ちりにかえされる．

In that day this song will be sung in the land of Judah: "We have a strong city; He sets up walls and ramparts for security.

"Open the gates, that the righteous nation may enter, The one that remains faithful.

"The steadfast of mind You will keep in perfect peace, Because he trusts in You.

"Trust in the LORD forever, For in GOD the LORD, we have an everlasting Rock.

"For He has brought low those who dwell on high, the unassailable city; He lays it low, He lays it low to the ground, He casts it to the dust.

こうして足で踏まれ，貧しい者の足で踏まれ，乏しい者はその上を步む」．

正しい者の道は平らである．あなたは正しい者の道をなめらかにされる．

主よ，あなたがさばきをなさる道で，われわれはあなたを待ち望む．われわれの魂の慕うものは，あなたの記念の名である．

わが魂は夜あなたを慕い，わがうちなる靈は，せつにあなたを求める．あなたのさばきが地に行われるとき，世に住む者は正義を學ぶからである．

惡しき者は惠まれても，なお正義を學ばず，正しい地にあっても不義を行い，主の威光を仰ぐことをしない．

"The foot will trample it, The feet of the afflicted, the steps of the helpless."

The way of the righteous is smooth; O Upright One, make the path of the righteous level.

Indeed, while following the way of Your judgments, O LORD, We have waited for You eagerly; Your name, even Your memory, is the desire of our souls.

At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments The inhabitants of the world learn righteousness.

Though the wicked is shown favor, He does not learn righteousness; He deals unjustly in the land of uprightness, And does not perceive the majesty of the LORD.

主よ，あなたのみ手が高くあがるけれども，彼らはそれを顧みない．どうか，あなたの，おのが民を救われる熱心を／彼らに見させて，大いに恥じさせ，火をもってあなたの敵を燒き滅ぼしてください．

主よ，あなたはわれわれのために／平和を設けられる．あなたはわれわれのために／われわれのすべてのわざをなし遂げられた．

われわれの神，主よ，あなた以外のもろもろの主がわれわれを治めた．しかし，われわれはただ，あなたの名のみをあがめる．

死んだ者はまた生きない．亡靈は生き返らない．それで，あなたは彼らを罰して滅ぼし，彼らの思い出をことごとく消し去られた．

主よ，あなたはこの國民を增し加えられた．あなたはこの國民を增し加えられた．あなたは榮光をあらわされた．あなたは地の境を四方に廣げられた．

O LORD, Your hand is lifted up yet they do not see it They see Your zeal for the people and are put to shame; Indeed, fire will devour Your enemies.

LORD, You will establish peace for us, Since You have also performed for us all our works.

O LORD our God, other masters besides You have ruled us; But through You alone we confess Your name.

The dead will not live, the departed spirits will not rise; Therefore You have punished and destroyed them, And You have wiped out all remembrance of them.

You have increased the nation, O LORD, You have increased the nation, You are glorified; You have extended all the borders of the land.

主よ，彼らは惱みのとき，あなたに求めた．彼らがあなたの懲らしめにあったとき，祈をささげた．

主よ，はらめる女の産むときが近づいて苦しみ，その痛みによって叫ぶように，われわれはあなたのゆえに，そのようであった．

われわれは，はらみ，苦しんだ．しかしわれわれの産んだものは風にすぎなかった．われわれは救を地に施すこともせず，また世に住む者を滅ぼすこともしなかった．

あなたの死者は生き，彼らのなきがらは起きる．ちりに伏す者よ，さめて喜びうたえ．あなたの露は光の露であって，それを亡靈の國の上に降らされるからである．

さあ，わが民よ，あなたのへやにはいり，あなたのうしろの戶を閉じて，憤りの過ぎ去るまで，しばらく隱れよ．

O LORD, they sought You in distress; They could only whisper a prayer, Your chastening was upon them.

As the pregnant woman approaches the time to give birth, She writhes and cries out in her labor pains, Thus were we before You, O LORD.

We were pregnant, we writhed in labor, We gave birth, as it seems, only to wind We could not accomplish deliverance for the earth, Nor were inhabitants of the world born.

Your dead will live; Their corpses will rise You who lie in the dust, awake and shout for joy, For your dew is as the dew of the dawn, And the earth will give birth to the departed spirits.

Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.

見よ，主はそのおられる所を出て，地に住む者の不義を罰せられる．地はその上に流された血をあらわして，殺された者を，もはやおおうことがない．

For behold, the LORD is about to come out from His place To punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain.

その日，主は堅く大いなる强いつるぎで逃げるへびレビヤタン，曲りくねるへびレビヤタンを罰し，また海におる龍を殺される．

その日／「麗しきぶどう畑よ，このことを歌え．

主なるわたしはこれを守り，常に水をそそぎ，夜も ¿も守って，そこなう者のないようにする．

わたしは憤らない．いばら，おどろがわたしと戰うなら，わたしは進んでこれを攻め，皆もろともに燒きつくす．

それを望まないなら，わたしの保護にたよって，わたしと和らぎをなせ，わたしと和らぎをなせ」．

In that day the LORD will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.

In that day, "A vineyard of wine, sing of it!

"I, the LORD, am its keeper; I water it every moment So that no one will damage it, I guard it night and day.

"I have no wrath. Should someone give Me briars and thorns in battle, Then I would step on them, I would burn them completely.

"Or let him rely on My protection, Let him make peace with Me, Let him make peace with Me."

後になれば，ヤコブは根をはり，イスラエルは芽を出して花¿き，その實を全世界に滿たす．

主は彼らを擊った者を擊たれたように／彼らを擊たれたか．あるいは彼らを殺した者が殺されたように／彼らは殺されたか．

あなたは彼らと爭って，彼らを追放された．主は東風の日に，その激しい風をもって／彼らを移しやられた．

それゆえ，ヤコブの不義は／これによって，あがなわれる．これによって結ぶ實は彼の罪を除く．すなわち彼が祭壇のすべての石を／¿けた白堊のようにし，アシラ像と香の祭壇とを再び建てないことである．

堅固な町は荒れてさびしく，捨て去られたすまいは荒野のようだ．子牛はそこに草を食い，そこに伏して，その木の枝を裸にする．

In the days to come Jacob will take root, Israel will blossom and sprout, And they will fill the whole world with fruit.

Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain?

You contended with them by banishing them, by driving them away With His fierce wind He has expelled them on the day of the east wind.

Therefore through this Jacob's iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; When Asherim and incense altars will not stand.

For the fortified city is isolated, A homestead forlorn and forsaken like the desert; There the calf will graze, And there it will lie down and feed on its branches.

その枝が枯れると，折り取られ，女が來てそれを燃やす．これは無知の民だからである．それゆえ，彼らを造られた主は／彼らをあわれまれない．彼らを形造られた主は，彼らを惠まれない．

イスラエルの人¿よ，その日，主はユフラテ川からエジプトの川にいたるまで穀物の穗を打ち落される．そしてあなたがたは，ひとりびとり集められる．

その日大いなるラッパが鳴りひびき，アッスリヤの地にある失われた者と，エジプトの地に追いやられた者とがきて，エルサレムの聖山で主を拜む．

When its limbs are dry, they are broken off; Women come and make a fire with them, For they are not a people of discernment, Therefore their Maker will not have compassion on them. And their Creator will not be gracious to them.

In that day the LORD will start His threshing from the flowing stream of the Euphrates to the brook of Egypt, and you will be gathered up one by one, O sons of Israel.

It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the LORD in the holy mountain at Jerusalem.

	에브라임이 당할 화(28:1-28:29)

エフライムの醉いどれの誇る冠と，酒におぼれた者の肥えた谷のかしらにある／しぼみゆく花の美しい飾りは，わざわいだ．

見よ，主はひとりの力ある强い者を持っておられる．これはひょうをまじえた暴風のように，破り，そこなう暴風雨のように，大水のあふれみなぎる暴風のように，それを激しく地に投げうつ．

エフライムの醉いどれの誇る冠は／足で踏みにじられる．

肥えた谷のかしらにある／しぼみゆく花の美しい飾りは，夏前に熟した初なりのいちじくのようだ．人がこれを見ると，取るやいなや，食べてしまう．

その日，万軍の主はその民の殘った者のために，榮えの冠となり，麗しい冠となられる．

Woe to the proud crown of the drunkards of Ephraim, And to the fading flower of its glorious beauty, Which is at the head of the fertile valley Of those who are overcome with wine!

Behold, the Lord has a strong and mighty agent; As a storm of hail, a tempest of destruction, Like a storm of mighty overflowing waters, He has cast it down to the earth with His hand.

The proud crown of the drunkards of Ephraim is trodden under foot.

And the fading flower of its glorious beauty, Which is at the head of the fertile valley, Will be like the first-ripe fig prior to summer, Which one sees, And as soon as it is in his hand, He swallows it.

In that day the LORD of hosts will become a beautiful crown And a glorious diadem to the remnant of His people;

また，さばきの席に座する者にはさばきの靈となり，戰いを門まで追い返す者には力となられる．

しかし，これらもまた酒のゆえによろめき，濃き酒のゆえによろける．祭司と預言者とは濃き酒のゆえによろめき，酒のゆえに心みだれ，濃き酒のゆえによろける．彼らは幻を見るときに誤り，さばきを行うときにつまづく．

すべての食卓は吐いた物で滿ち，淸い所はない．

「彼はだれに知識を敎えようとするのか．だれにおとずれを說きあかそうとするのか．乳をやめ，乳ぶさを離れた者にするのだろうか．

それは敎訓に敎訓，敎訓に敎訓，規則に規則，規則に規則．ここにも少し，そこにも少し敎えるのだ」．

A spirit of justice for him who sits in judgment, A strength to those who repel the onslaught at the gate.

And these also reel with wine and stagger from strong drink: The priest and the prophet reel with strong drink, They are confused by wine, they stagger from strong drink; They reel while having visions, They totter when rendering judgment.

For all the tables are full of filthy vomit, without a single clean place.

"To whom would He teach knowledge, And to whom would He interpret the message? Those just weaned from milk? Those just taken from the breast?

"For He says, 'Order on order, order on order, Line on line, line on line, A little here, a little there.'"

否，むしろ主は異國のくちびると，異國の舌とをもってこの民に語られる．

主はさきに彼らに言われた，「これが安息だ，疲れた者に安息を與えよ．これが休息だ」と．しかし彼らは聞こうとはしなかった．

それゆえ，主の言葉は彼らに，敎訓に敎訓，敎訓に敎訓，規則に規則，規則に規則，ここにも少し，そこにも少しとなる．これは彼らが行って，うしろに倒れ，破られ，わなにかけられ，捕えられるためである．

それゆえ，エルサレムにあるこの民を治める／あざける人¿よ，主の言葉を聞け．

あなたがたは言った，「われわれは死と契約をなし，陰府と協定を結んだ．みなぎりあふれる災の過ぎる時にも，それはわれわれに來ない．われわれはうそを避け所となし，僞りをもって身をかくしたからである」．

Indeed, He will speak to this people Through stammering lips and a foreign tongue,

He who said to them, "Here is rest, give rest to the weary," And, "Here is repose," but they would not listen.

So the word of the LORD to them will be, "Order on order, order on order, Line on line, line on line, A little here, a little there," That they may go and stumble backward, be broken, snared and taken captive.

Therefore, hear the word of the LORD, O scoffers, Who rule this people who are in Jerusalem,

Because you have said, "We have made a covenant with death, And with Sheol we have made a pact The overwhelming scourge will not reach us when it passes by, For we have made falsehood our refuge and we have concealed ourselves with deception."

それゆえ，主なる神はこう言われる，「見よ，わたしはシオンに／一つの石をすえて基とした．これは試みを經た石，堅くすえた尊い隅の石である．『信ずる者はあわてることはない』．

わたしは公平を，測りなわとし，正義を，下げ振りとする．ひょうは僞りの避け所を滅ぼし，水は隱れ場を押し倒す」．

その時あなたがたが死とたてた契約は取り消され，陰府と結んだ協定は行われない．みなぎりあふれる災の過ぎるとき，あなたがたはこれによって打ち倒される．

それが過ぎるごとに，あなたがたを捕える．それは朝な朝な過ぎ， ¿も夜も過ぎるからだ．このおとずれを聞きわきまえることは，全くの恐れである．

床が短くて身を伸べることができず，かける夜具が狹くて／身をおおうことができないからだ．

Therefore thus says the Lord GOD, "Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed.

"I will make justice the measuring line And righteousness the level; Then hail will sweep away the refuge of lies And the waters will overflow the secret place.

"Your covenant with death will be canceled, And your pact with Sheol will not stand; When the overwhelming scourge passes through, Then you become its trampling place.

"As often as it passes through, it will seize you; For morning after morning it will pass through, anytime during the day or night, And it will be sheer terror to understand what it means."

The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.

主はペラジム山で立たれたように立ちあがり，ギベオンの谷で憤られたように憤られて，その行いをなされる．その行いは類のないものである．またそのわざをなされる．そのわざは異なったものである．

それゆえ，あなたがたはあざけってはならない．さもないと，あなたがたのなわめは，きびしくなる．わたしは主なる万軍の神から／全地の上に臨む滅びの宣言を聞いたからである．

あなたがたは耳を傾けて，わが聲を聞くがよい．心してわが言葉を聞くがよい．

種をまくために耕す者は絶えず耕すだろうか．彼は絶えずその地をひらき，まぐわをもって土をならすだろうか．

地のおもてを平らにしたならば，いのんどをまき，クミンをまき，小麥をうねに植え，大麥を定めた所に植え，スペルト麥をその境に植えないだろうか．

For the LORD will rise up as at Mount Perazim, He will be stirred up as in the valley of Gibeon, To do His task, His unusual task, And to work His work, His extraordinary work.

And now do not carry on as scoffers, Or your fetters will be made stronger; For I have heard from the Lord GOD of hosts Of decisive destruction on all the earth.

Give ear and hear my voice, Listen and hear my words.

Does the farmer plow continually to plant seed? Does he continually turn and harrow the ground?

Does he not level its surface And sow dill and scatter cummin And plant wheat in rows, Barley in its place and rye within its area?

これは彼の神が正しく，彼を導き敎えられるからである．

いのんどは麥こき板でこかない，クミンはその上に車輪をころがさない．いのんどを打つには棒を用い，クミンを打つにはさおを用いる．

人はパン用の麥を打つとき ¿くだろうか，否，それが ¿けるまでいつまでも打つことをしない．馬をもってその上に車輪を引かせるとき，それを ¿くことをしない．

これもまた万軍の主から出ることである．その計りごとは驚くべく，その知惠はすぐれている．

For his God instructs and teaches him properly.

For dill is not threshed with a threshing sledge, Nor is the cartwheel driven over cummin; But dill is beaten out with a rod, and cummin with a club.

Grain for bread is crushed, Indeed, he does not continue to thresh it forever. Because the wheel of his cart and his horses eventually damage it, He does not thresh it longer.

This also comes from the LORD of hosts, Who has made His counsel wonderful and His wisdom great.

	- 9월 23일 목록 -- 이사야 -- 에베소서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 26:1-28:29