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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 15일 (1)

	이사야 3:1-5:30 하나님께서는 유다와 예루살렘의 죄악으로 인해 백성들이 심판을 받고 슬퍼하며 통곡할 것이라고 하셨다. 그러나 예루살렘에 남아 있는 자들은 하나님의 구원을 받게 될 것이라고 하셨다. 또한, 이스라엘을 포도원으로 비유하면서 들포도를 맺는 유다인들의 불신앙에 대하여 하나님의 심판이 있을 것이라고 엄중히 경고하셨다.

	이스라엘의 죄악과 심판(3:1-4:6)

見よ，主なる万軍の神は／支えとなり，賴みとなる者を／また，パンによる支え，水による支えをも／エルサレムとユダから取り去られる．

勇士と戰士，裁きを行う者と預言者／占い師と長老

五十人の長と尊敬される者／參議，魔術師，呪術師などを取り去られる．

わたしは若者を支配者にした．氣ままな者が國を治めるようになる．

民は隣人どうしで虐げ合う．若者は長老に，卑しい者は尊い者に無禮を ¿く．

See now, the Lord, the LORD Almighty, is about to take from Jerusalem and Judah both supply and support: all supplies of food and all supplies of water,

the hero and warrior, the judge and prophet, the soothsayer and elder,

the captain of fifty and man of rank, the counselor, skilled craftsman and clever enchanter.

I will make boys their officials; mere children will govern them.

People will oppress each other-- man against man, neighbor against neighbor. The young will rise up against the old, the base against the honorable.

人は父の家で兄弟に取りすがって言う．「お前にはまだ上着がある．我らの指導者になり／この破滅の始末をしてくれ」と．

だがその日には，彼も聲をあげる．「わたしにも手當てはできない．家にはパンもなければ上着もない．わたしを民の指導者にしてもだめだ」と．

エルサレムはよろめき，ユダは倒れた．彼らは舌と行いをもって主に敵對し／その榮光のまなざしに逆らった．

彼らの表情が旣に證言している．ソドムのような彼らの罪を表して，隱さない．災いだ，彼らは惡の報いを受ける．

しかし言え，主に從う人は幸い，と．彼らは自分の行いの實を食べることができる．

A man will seize one of his brothers at his father's home, and say, "You have a cloak, you be our leader; take charge of this heap of ruins!"

But in that day he will cry out, "I have no remedy. I have no food or clothing in my house; do not make me the leader of the people."

Jerusalem staggers, Judah is falling; their words and deeds are against the LORD, defying his glorious presence.

The look on their faces testifies against them; they parade their sin like Sodom; they do not hide it. Woe to them! They have brought disaster upon themselves.

Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds.

主に逆らう惡人は災いだ．彼らはその手の業に應じて報いを受ける．

わたしの民は，幼子に追い使われ／女に支配されている．わたしの民よ／お前たちを導く者は，迷わせる者で／行くべき道を亂す．

主は爭うために構え／民を裁くために立たれる．

主は裁きに臨まれる／民の長老，支配者らに對して．「お前たちはわたしのぶどう畑を食い盡くし／貧しい者から奪って家を滿たした．

何故，お前たちはわたしの民を打ち ¿き／貧しい者の顔を臼でひきつぶしたのか」と／主なる万軍の神は言われる．

Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

Youths oppress my people, women rule over them. O my people, your guides lead you astray; they turn you from the path.

The LORD takes his place in court; he rises to judge the people.

The LORD enters into judgment against the elders and leaders of his people: "It is you who have ruined my vineyard; the plunder from the poor is in your houses.

What do you mean by crushing my people and grinding the faces of the poor?" declares the Lord, the LORD Almighty.

主は言われる．シオンの娘らは高慢で，首を伸ばして步く．流し目を使い，氣取って小股で步き／足首の飾りを鳴らしている．

主はシオンの娘らの頭をかさぶたで覆い／彼女らの額をあらわにされるであろう．

その日には，主は飾られた美しさを奪われる．足首の飾り，額の飾り，三日月形の飾り，

耳輪，腕輪，ベ ― ル，

頭飾り，すね飾り，飾り帶， ¿袋，お守り，

The LORD says, "The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles.

Therefore the Lord will bring sores on the heads of the women of Zion; the LORD will make their scalps bald."

In that day the Lord will snatch away their finery: the bangles and headbands and crescent necklaces,

the earrings and bracelets and veils,

the headdresses and ankle chains and sashes, the perfume bottles and charms,

指輪，鼻輪，

晴れ着，肩掛け，スカ ― フ，手提げ袋，

紗の衣，亞麻布の肌着，タ ― バン，スト ― ルなどを．

芳香は惡臭となり，帶は ¿に變わり／編んだ髮はそり落とされ／晴れ着は粗布に變わり／美しさは恥に變わる．

シオンの男らは劍に倒れ／勇士は戰いに倒れる．

the signet rings and nose rings,

the fine robes and the capes and cloaks, the purses

and mirrors, and the linen garments and tiaras and shawls.

Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.

Your men will fall by the sword, your warriors in battle.

シオンの城門は嘆き悲しみ／奪い盡くされて，彼女は地に座る．

The gates of Zion will lament and mourn; destitute, she will sit on the ground.

その日には，七人の女が／一人の男をとらえて言う．「自分のパンを食べ，自分の着物を着ますから／どうか，あなたの名を名乘ることを許し／わたしたちの恥を取り去ってください」と．

その日には，イスラエルの生き殘った者にとって主の若枝は麗しさとなり，榮光となる．この地の結んだ實は誇りとなり，輝きとなる．

そしてシオンの殘りの者，エルサレムの殘された者は，聖なる者と呼ばれる．彼らはすべて，エルサレムで命を得る者として書き記されている．

主は必ず，裁きの靈と燒き盡くす靈をもってシオンの娘たちの汚れを洗い，エルサレムの血をその中からすすぎ淸めてくださる．

主は， ¿のためには雲，夜のためには煙と燃えて輝く火を造って，シオンの山の全域とそこで行われる集會を覆われる．それはそのすべてを覆う榮光に滿ちた天蓋となる．

In that day seven women will take hold of one man and say, "We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!"

In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel.

Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem.

The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire.

Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over all the glory will be a canopy.

¿の暑さを防ぐ陰，嵐と雨を避ける隱れ場として，假庵が建てられる．

It will be a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain.

	심판의 저주(5:1-5:30)

わたしは歌おう，わたしの愛する者のために／そのぶどう畑の愛の歌を．わたしの愛する者は，肥沃な丘に／ぶどう畑を持っていた．

よく耕して石を除き，良いぶどうを植えた．その眞ん中に見張りの塔を立て，酒ぶねを掘り／良いぶどうが實るのを待った．しかし，實ったのは酸っぱいぶどうであった．

さあ，エルサレムに住む人，ユダの人よ／わたしとわたしのぶどう畑の間を裁いてみよ．

わたしがぶどう畑のためになすべきことで／何か，しなかったことがまだあるというのか．わたしは良いぶどうが實るのを待ったのに／なぜ，酸っぱいぶどうが實ったのか．

さあ，お前たちに告げよう／わたしがこのぶどう畑をどうするか．圍いを取り拂い，燒かれるにまかせ／石垣を崩し，踏み荒らされるにまかせ

I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside.

He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.

"Now you dwellers in Jerusalem and men of Judah, judge between me and my vineyard.

What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad?

Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled.

わたしはこれを見捨てる．枝は刈り ¿まれず／耕されることもなく／茨やおどろが生い茂るであろう．雨を降らせるな，とわたしは雲に命じる．

イスラエルの家は万軍の主のぶどう畑／主が樂しんで植えられたのはユダの人¿．主は裁き（ミシュパト）を待っておられたのに／見よ，流血（ミスパハ）．正義（ツェダカ）を待っておられたのに／見よ，叫喚（ツェアカ）．

災いだ，家に家を連ね，畑に畑を加える者は．お前たちは余地を殘さぬまでに／この地を獨り占めにしている．

万軍の主はわたしの耳に言われた．この多くの家，大きな美しい家は／必ず荒れ果てて住む者がなくなる．

十ツェメドのぶどう畑に一バトの收穫／一ホメルの種に一エファの實りしかない．

I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it."

The vineyard of the LORD Almighty is the house of Israel, and the men of Judah are the garden of his delight. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

Woe to you who add house to house and join field to field till no space is left and you live alone in the land.

The LORD Almighty has declared in my hearing: "Surely the great houses will become desolate, the fine mansions left without occupants.

A ten-acre vineyard will produce only a bath of wine, a homer of seed only an ephah of grain."

災いだ，朝早くから濃い酒をあおり／夜更けまで酒に身を燒かれる者は．

酒宴には琴と竪琴，太鼓と笛をそろえている．だが，主の ¿きに目を留めず／御手の業を見ようともしない．

それゆえ，わたしの民はなすすべも／知らぬまま捕らわれて行く．貴族らも飢え，群衆は渴きで干上がる．

それゆえ，陰府は喉を廣げ／その口をどこまでも開く．高貴な者も群衆も／¿ぎの音も喜びの聲も，そこに落ち ¿む．

人間が卑しめられ，人はだれも低くされる．高ぶる者の目は低くされる．

Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine.

They have harps and lyres at their banquets, tambourines and flutes and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands.

Therefore my people will go into exile for lack of understanding; their men of rank will die of hunger and their masses will be parched with thirst.

Therefore the grave enlarges its appetite and opens its mouth without limit; into it will descend their nobles and masses with all their brawlers and revelers.

So man will be brought low and mankind humbled, the eyes of the arrogant humbled.

万軍の主は正義のゆえに高くされ／聖なる神は惠みの御業のゆえにあがめられる．

小羊は牧場にいるように草をはみ／肥えた家畜は廢虛で餌を得る．

災いだ，むなしいものを手綱として，罪を／車の綱として，咎を引き寄せる者は．

彼らは言う．「イスラエルの聖なる方を急がせよ／早く事を起こさせよ，それを見せてもらおう．その方の計らいを近づかせ，實現させてみよ．そうすれば納得しよう．」

災いだ，惡を善と言い，善を惡と言う者は．彼らは闇を光とし，光を闇とし／苦いものを甘いとし，甘いものを苦いとする．

But the LORD Almighty will be exalted by his justice, and the holy God will show himself holy by his righteousness.

Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich.

Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes,

to those who say, "Let God hurry, let him hasten his work so we may see it. Let it approach, let the plan of the Holy One of Israel come, so we may know it."

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.

災いだ，自分の目には知者であり／うぬぼれて，賢いと思う者は．

災いだ，酒を飮むことにかけては勇者／强い酒を調合することにかけては／豪傑である者は．

これらの者は賄賂を取って惡人を弁護し／正しい人の正しさを退ける．

それゆえ，火が舌のようにわらをなめ盡くし／炎が枯れ草を燒き盡くすように／彼らの根は腐り，花は塵のように舞い上がる．彼らが万軍の主の敎えを拒み／イスラエルの聖なる方の言葉を侮ったからだ．

それゆえ／主は御自分の民に向かって激しく怒り／御手を伸ばして，彼らを擊たれた．山¿は震え／民のしかばねは芥のように巷に散った．しかしなお，主の怒りはやまず／御手は伸ばされたままだ．

Woe to those who are wise in their own eyes and clever in their own sight.

Woe to those who are heroes at drinking wine and champions at mixing drinks,

who acquit the guilty for a bribe, but deny justice to the innocent.

Therefore, as tongues of fire lick up straw and as dry grass sinks down in the flames, so their roots will decay and their flowers blow away like dust; for they have rejected the law of the LORD Almighty and spurned the word of the Holy One of Israel.

Therefore the LORD's anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised.

主は旗を揚げて，遠くの民に合圖し／口笛を吹いて地の果てから彼らを呼ばれる．見よ，彼らは速やかに，足も輕くやって來る．

疲れる者も，よろめく者もない．まどろむことも，眠ることもしない．腰の帶は解かれることがなく／サンダルのひもは切れることがない．

彼らは矢を硏ぎ澄まし／弓をことごとく引き絞っている．馬のひづめは火打ち石のようだ．車輪は嵐のように速い．

彼らは雌獅子のようにほえ／若獅子のようにほえ／うなり聲をあげ，獲物を捕らえる．救おうとしても，助け出しうる者はない．

その日には，海のごう音のように／主は彼らに向かって，うなり聲をあげられる．主が地に目を注がれると，見よ，闇が地を閉ざし／光も黑雲に遮られて闇となる．

He lifts up a banner for the distant nations, he whistles for those at the ends of the earth. Here they come, swiftly and speedily!

Not one of them grows tired or stumbles, not one slumbers or sleeps; not a belt is loosened at the waist, not a sandal thong is broken.

Their arrows are sharp, all their bows are strung; their horses' hoofs seem like flint, their chariot wheels like a whirlwind.

Their roar is like that of the lion, they roar like young lions; they growl as they seize their prey and carry it off with no one to rescue.

In that day they will roar over it like the roaring of the sea. And if one looks at the land, he will see darkness and distress; even the light will be darkened by the clouds.

	촉범(觸犯, 3:8) 해서는 안될 일을 행함, 주님이 뻔히 보고 계신 앞에서 범죄한다는 의미

	- 9월 15일 목록 -- 이사야 -- 갈라디아서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 3:1-5:30