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다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 23일 (1)

	이사야 26:1-28:29 이사야는 구원받은 유다 백성들은 새 왕국에서 야웨께 감사 찬양을 부를 것이라고 했다. 야웨께서 원수를 죽이시고 이스라엘의 죄를 없이 하시고 이스라엘 백성들로 하여금 예루살렘 성산에서 다시 야웨께 경배하게 하실 것이라고 하였다. 또한 하나님께서 교만한 에브라임에 화가 있을 것이라고 하시면서 선민의 타락에 책임이 있는 종교 지도자들과 정치 지도자들에게 경고하셨다.

	구원의 노래(26:1-27:13)

その日には，ユダの地でこの歌がうたわれる．我らには，堅固な都がある．救いのために，城壁と堡壘が築かれた．

城門を開け／神に從い，信仰を守る民が入れるように．

堅固な思いを，あなたは平和に守られる／あなたに信賴するゆえに，平和に．

どこまでも主に信賴せよ，主こそはとこしえの岩．

主は高い所に住まう者を引きおろし／築き上げられた都を打ち倒し／地に打ち倒して，塵に伏させる．

In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts.

Open the gates that the righteous nation may enter, the nation that keeps faith.

You will keep in perfect peace him whose mind is steadfast, because he trusts in you.

Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal.

He humbles those who dwell on high, he lays the lofty city low; he levels it to the ground and casts it down to the dust.

貧しい者の足がそれを踏みにじり／弱い者の足が踏みつけて行く．

神に從う者の行く道は平らです．あなたは神に從う者の道をまっすぐにされる．

主よ，あなたの裁きによって定められた道を步み／わたしたちはあなたを待ち望みます．あなたの御名を呼び，たたえることは／わたしたちの魂の願いです．

わたしの魂は夜あなたを搜し／わたしの中で靈はあなたを搜し求めます．あなたの裁きが地に行われるとき／世界に住む人¿は正しさを學ぶでしょう．

神に逆らう者は，憐れみを受けても／正しさを學ぶことがありません．公正の行われている國で不正を行い／主の威光を顧みようとしません．

Feet trample it down-- the feet of the oppressed, the footsteps of the poor.

The path of the righteous is level; O upright One, you make the way of the righteous smooth.

Yes, LORD, walking in the way of your laws, we wait for you; your name and renown are the desire of our hearts.

My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness.

Though grace is shown to the wicked, they do not learn righteousness; even in a land of uprightness they go on doing evil and regard not the majesty of the LORD.

主よ，あなたの高く上げられた御手を／彼らは仰ごうとしません．民に對するあなたの熱情を仰がせ／彼らに恥を受けさせてください．敵對する者に向けられるあなたの火が／彼らを燒き盡くしますように．

主よ，平和をわたしたちにお授けください．わたしたちのすべての業を／成し遂げてくださるのはあなたです．

わたしたちの神なる主よ／あなた以外の支配者が我らを支配しています．しかしわたしたちは／あなたの御名だけを唱えます．

死者が再び生きることはなく／死靈が再び立ち上がることはありません．それゆえ，あなたは逆らう者を罰し，滅ぼし／彼らの記憶をすべて無に歸されました．

主よ，あなたはその民を增やされました．あなたはその民を增やし，榮光を示し／その土地の境を四方に廣げられました．

O LORD, your hand is lifted high, but they do not see it. Let them see your zeal for your people and be put to shame; let the fire reserved for your enemies consume them.

LORD, you establish peace for us; all that we have accomplished you have done for us.

O LORD, our God, other lords besides you have ruled over us, but your name alone do we honor.

They are now dead, they live no more; those departed spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them.

You have enlarged the nation, O LORD; you have enlarged the nation. You have gained glory for yourself; you have extended all the borders of the land.

主よ，苦難に襲われると／人¿はあなたを求めます．あなたの懲らしめが彼らに臨むと／彼らはまじないを唱えます．

妊婦に出産のときが近づくと／もだえ苦しみ，叫びます．主よ，わたしたちもあなたの御前で／このようでした．

わたしたちははらみ，産みの苦しみをしました．しかしそれは風を産むようなものでした．救いを國にもたらすこともできず／地上に住む者を／産み出すこともできませんでした．

あなたの死者が命を得／わたしのしかばねが立ち上がりますように．塵の中に住まう者よ，目を覺ませ，喜び歌え．あなたの送られる露は光の露．あなたは死靈の地にそれを降らせられます．

さあ，わが民よ，部屋に入れ．戶を堅く閉ざせ．しばらくの間，隱れよ／激しい憤りが過ぎ去るまで．

LORD, they came to you in their distress; when you disciplined them, they could barely whisper a prayer.

As a woman with child and about to give birth writhes and cries out in her pain, so were we in your presence, O LORD.

We were with child, we writhed in pain, but we gave birth to wind. We have not brought salvation to the earth; we have not given birth to people of the world.

But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead.

Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.

見よ，主はその御座を出て／地に住む者に，それぞれの罪を問われる．大地はそこに流された血をあらわに示し／殺された者をもはや隱そうとはしない．

See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer.

その日，主は／嚴しく，大きく，强い劍をもって／逃げる蛇レビヤタン／曲がりくねる蛇レビヤタンを罰し／また海にいる龍を殺される．

その日には，見事なぶどう畑について喜び歌え．

主であるわたしはその番人．常に水を注ぎ／害する者のないよう，夜も ¿もそれを見守る．

わたしは，もはや憤っていない．茨とおどろをもって戰いを挑む者があれば／わたしは進み出て，彼らを燒き盡くす．

そうではなく，わたしを砦と賴む者は／わたしと和解するがよい．和解をわたしとするがよい．

In that day, the LORD will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.

In that day-- "Sing about a fruitful vineyard:

I, the LORD, watch over it; I water it continually. I guard it day and night so that no one may harm it.

I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire.

Or else let them come to me for refuge; let them make peace with me, yes, let them make peace with me."

時が來れば，ヤコブは根を下ろし／イスラエルは芽を出し，花を ¿かせ／地上をその實りで滿たす．

主は，彼を擊った者を擊たれたように／彼をも擊たれたか．彼を殺した者を殺されたように／彼をも殺されたか．

あなたは彼と爭って／彼を追い立て，追放された．東風の日に，激しい風をもって／彼を吹き拂われた．

それゆえ，ヤコブの咎はこのようにして ·われ／罪が除かれると，その結果はこのようになる．すなわち，祭壇の石はことごとく／¿けた石膏のようになり／アシェラの柱や香爐台は／再び建つことがなくなる．

城壁に圍まれた都は孤立し／置き去りになり，見捨てられて荒れ野となる．子牛はそこで草をはみ，そこに伏し／また，小枝をも食い盡くす．

In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit.

Has the LORD struck her as he struck down those who struck her? Has she been killed as those were killed who killed her?

By warfare and exile you contend with her-- with his fierce blast he drives her out, as on a day the east wind blows.

By this, then, will Jacob's guilt be atoned for, and this will be the full fruitage of the removal of his sin: When he makes all the altar stones to be like chalk stones crushed to pieces, no Asherah poles or incense altars will be left standing.

The fortified city stands desolate, an abandoned settlement, forsaken like the desert; there the calves graze, there they lie down; they strip its branches bare.

枝は枯れて折れ，女たちが來てそれを燃やす．これは全く分別のない民だ．それゆえ，造り主は憐れみをかけず／その民を形づくられた方は惠みを與えられない．

その日が來ると／ユ ― フラテスの流れからエジプトの大河まで／主は穗を打つように打たれる．しかし，イスラエルの人¿よ／あなたたちは，ひとりひとり拾い集められる．

その日が來ると，大きな角笛が吹き鳴らされ／アッシリアの地に失われて行った者も／エジプトの地に追いやられた者も來て／聖なる山，エルサレムで主にひれ伏す．

When its twigs are dry, they are broken off and women come and make fires with them. For this is a people without understanding; so their Maker has no compassion on them, and their Creator shows them no favor.

In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered up one by one.

And in that day a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.

	에브라임이 당할 화(28:1-28:29)

災いだ，エフライムの醉いどれの誇る冠は．その麗しい輝きは／肥沃な谷にある丘を飾っているが／しぼんでゆく花にすぎない．酒の醉いによろめく者よ

見よ，主は强く激しい力を持っておられる．主は，激しく降る音，破壞をもたらす大風／激しく押し流す洪水のように／御手をもって地に投げ倒し

エフライムの醉いどれの誇る冠を／御足で踏みにじられる．

肥沃な谷にある丘を飾っているその麗しい輝きは／しぼんでゆく花だ．夏に先がける初なりのいちじくのように／それを見る者は，見るやいなや／手に取って呑み ¿んでしまう．

その日には，万軍の主が民の殘りの者にとって／麗しい冠，輝く花輪となられる．

Woe to that wreath, the pride of Ephraim's drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley-- to that city, the pride of those laid low by wine!

See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground.

That wreath, the pride of Ephraim's drunkards, will be trampled underfoot.

That fading flower, his glorious beauty, set on the head of a fertile valley, will be like a fig ripe before harvest-- as soon as someone sees it and takes it in his hand, he swallows it.

In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people.

裁きの座に着く者には，裁きの靈となり／敵の攻擊を城門で押し返す者には／雄¿しい力となられる．

彼らもまた，ぶどう酒を飮んでよろめき／濃い酒のゆえに迷う．祭司も預言者も濃い酒を飮んでよろめき／ぶどう酒に飮まれてしまう．濃い酒のゆえに迷い／幻を見るとき，よろめき／裁きを下すとき，つまずく．

どの食卓にも吐いた物が溢れ／至るところに汚物がある．

誰に知るべきことを敎え／お告げを說き明かそうというのか．乳離れした子にか，乳房を離れた幼子にか．

「ツァウ · ラ · ツァウ，ツァウ · ラ · ツァウ／（命令に命令，命令に命令）／カウ · ラ · カウ，カウ · ラ · カウ／（規則に規則，規則に規則）／しばらくはここ，しばらくはあそこ」と／彼らは言う．

He will be a spirit of justice to him who sits in judgment, a source of strength to those who turn back the battle at the gate.

And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions.

All the tables are covered with vomit and there is not a spot without filth.

"Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast?

For it is: Do and do, do and do, rule on rule, rule on rule ; a little here, a little there."

確かに，主はどもる唇と異國の言葉で／この民に語られる．

主が彼らに言っておかれたことはこうだ．「これこそが安息である．疲れた者に安息を與えよ．これこそ憩いの場だ」と．しかし，彼らは聞こうとはしなかった．

それゆえ，主の言葉は，彼らにとってこうなる．「ツァウ · ラ · ツァウ，ツァウ · ラ · ツァウ／（命令に命令，命令に命令）／カウ · ラ · カウ，カウ · ラ · カウ／（規則に規則，規則に規則）／しばらくはここ，しばらくはあそこ．」彼らは步むとき，つまずいて倒れ／打ち ¿かれ， ┼にかかって，捕らえられる．

嘲る者らよ，主の言葉を聞け／エルサレムでこの民を治める者らよ．

お前たちは言った．「我¿は死と契約を結び，陰府と協定している．洪水がみなぎり溢れても，我¿には及ばない．我¿は欺きを避け所とし，僞りを隱れがとする．」

Very well then, with foreign lips and strange tongues God will speak to this people,

to whom he said, "This is the resting place, let the weary rest"; and, "This is the place of repose"-- but they would not listen.

So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.

Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem.

You boast, "We have entered into a covenant with death, with the grave we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place."

それゆえ，主なる神はこう言われる．「わたしは一つの石をシオンに据える．これは試みを經た石／堅く据えられた礎の，貴い隅の石だ．信ずる者は慌てることはない．

わたしは正義を測り ¿とし／惠みの業を分銅とする．音は欺きという避け所を滅ぼし／水は隱れがを押し流す．

お前たちが死と結んだ契約は取り消され／陰府と定めた協定は實行されない．洪水がみなぎり，溢れるとき／お前たちは，それに踏みにじられる．」

洪水は溢れる度にお前たちを捕らえる．それは朝ごとに溢れ， ¿も夜も溢れる．この御告げを說き明かせば／ただ恐怖でしかない．

寢床は短くて身を伸ばすことができず／覆いは狹くて身を覆うことができない．

So this is what the Sovereign LORD says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.

I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.

Your covenant with death will be annulled; your agreement with the grave will not stand. When the overwhelming scourge sweeps by, you will be beaten down by it.

As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through." The understanding of this message will bring sheer terror.

The bed is too short to stretch out on, the blanket too narrow to wrap around you.

主はペラツィム山のときのように立ち上がり／ギブオンの谷のときのように憤られる．それは御業を果たされるため．しかし，その御業は未知のもの．また， ¿きをされるため．しかし，その ¿きは敵意あるもの．

今，嘲ることをやめなければ／お前たちの ¿目は嚴しくなる．わたしは定められた滅びについて聞いた．それは万軍の主なる神から出て國全體に及ぶ．

聞け，わたしの聲に耳を向けよ．聞け，わたしの言うことに耳を傾けよ．

種を蒔くために／耕す者は一日中耕すだけだろうか．土を起こして，畝を造るだけだろうか．

畑の面を平らにしたなら／いのんどとクミンの種は，廣く蒔き散らし／小麥は畝に，大麥は印をしたところに／裸麥は畑の端にと，種を蒔くではないか．

The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon-- to do his work, his strange work, and perform his task, his alien task.

Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land.

Listen and hear my voice; pay attention and hear what I say.

When a farmer plows for planting, does he plow continually? Does he keep on breaking up and harrowing the soil?

When he has leveled the surface, does he not sow caraway and scatter cummin? Does he not plant wheat in its place, barley in its plot, and spelt in its field?

神はふさわしい仕方を彼に示し，敎えられる．

いのんどは打穀機で打たず／クミンの上に打穀車を引き回すことはしない．いのんどは棒で打ち／クミンは杖で打つ．

穀物はいつまでも打穀して ¿くことはない．打穀車の車輪と馬がその上を回っても／¿き盡くすことはない．

これもまた万軍の主から出たことである．主の計らいは驚くべきもので／大いなることを成し遂げられる．

His God instructs him and teaches him the right way.

Caraway is not threshed with a sledge, nor is a cartwheel rolled over cummin; caraway is beaten out with a rod, and cummin with a stick.

Grain must be ground to make bread; so one does not go on threshing it forever. Though he drives the wheels of his threshing cart over it, his horses do not grind it.

All this also comes from the LORD Almighty, wonderful in counsel and magnificent in wisdom.

	- 9월 23일 목록 -- 이사야 -- 에베소서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 26:1-28:29