|
- ª½ªÎ ÔÒª¸ ìí£¬ ÜÖüÀªÏªÊª¤ªÈ åëªÃªÆª¤ªë «µ«É«««¤ ÷ïªÎ ìÑ¢¯ª¬£¬ «¤«¨«¹ ªË ÐÎÐöªÃªÆ Õ뻮 ãüªÍª¿£®
- ¡¸à»ß棬 «â ¡ª «» ªÏ åëªÃªÆª¤ªÞª¹£® ¡ºª¢ªë ìѪ¬ íª¬ªÊª¯ªÆ ÞݪóªÀ íÞù꣬ ª½ªÎ ð©ªÏ úüʪªÈ Ì¿û檷ªÆ£¬ úüªÎ îæÍ©ª®ªòªâª¦ª±ªÍªÐªÊªéªÊª¤ ¡»ªÈ£®
- ªµªÆ£¬ ªïª¿ª·ª¿ªÁªÎªÈª³ªíªË£¬ öÒìѪΠúü𩪬ª¤ªÞª·ª¿£® íþÑûªÏ ô£ªò çʪ¨ªÞª·ª¿ª¬ Þݪˣ¬ îæÍ©ª®ª¬ªÊª«ªÃª¿ªÎªÇ£¬ ª½ªÎ ô£ªò ð©ªË íѪ·ªÞª·ª¿£®
- óÑûªâ ß²Ñûªâ£¬ ªÄª¤ªË öÒìѪȪâ ÔÒª¸ªèª¦ªËªÊªêªÞª·ª¿£®
- õÌýªËª½ªÎ Ò³ªâ Þݪ˪ު·ª¿£®
|
- The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
- Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
- Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
- Likewise the second also, and the third, unto the seventh.
- And last of all the woman died also.
|
- ª¹ªëªÈ ÜÖüÀªÎ ãÁ£¬ ª½ªÎ Ò³ªÏ öÒìѪΪ¦ªÁªÎªÀªìªÎ ô£ªËªÊªëªÎªÇª·ªçª¦ª«£® Ë˪½ªÎ Ò³ªò ô£ªËª·ª¿ªÎªÇª¹£® ¡¹
- «¤«¨«¹ ªÏªª Óͪ¨ªËªÊªÃª¿£® ¡¸ª¢ªÊª¿ª¿ªÁªÏ á¡ßöªâ ãêªÎ Õôªâ ò±ªéªÊª¤ª«ªé£¬ ÞÖª¤ êÞª¤ªòª·ªÆª¤ªë£®
- ÜÖüÀªÎ ãÁªËªÏ£¬ ªáªÈªëª³ªÈªâ ʪª°ª³ªÈªâªÊª¯£¬ ô¸ÞŪΪ誦ªËªÊªëªÎªÀ£®
- ÞÝíºªÎ ÜÖüÀªËªÄª¤ªÆªÏ£¬ ãꪬª¢ªÊª¿ª¿ªÁªË åëªïªìª¿ åë稪ò ÔæªóªÀª³ªÈª¬ªÊª¤ªÎª«£®
- ¡ºªïª¿ª·ªÏ «¢«Ö«é«Ï«à ªÎ ã꣬ «¤«µ«¯ ªÎ ã꣬ «ä«³«Ö ªÎ ãêªÇª¢ªë ¡»ªÈª¢ªëªÇªÏªÊª¤ª«£® ãêªÏ ÞݪóªÀ íºªÎ ãêªÇªÏªÊª¯£¬ ß檪ƪ¤ªë íºªÎ ãêªÊªÎªÀ£® ¡¹
|
- Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
- Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
- For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
- But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
- I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
|
- ÏØñëªÏª³ªìªò Ú¤ª¤ªÆ£¬ «¤«¨«¹ ªÎ Î窨ªË Ì󪤪¿£®
|
- And when the multitude heard this, they were astonished at his doctrine.
|
|
|