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365 일독성경 9월 9일 (1)

 

전도서 4:1-6:12

 전도자는 인간의 수고와 부귀가 헛되다고 하면서 오직 하나님을 경외하라고 하였다. 또한 해 아래서는 폐단이 많다고 하면서 인간 만사의 헛됨이 불가피함을 이야기하였다.
  
  헛된 모든 일(4:1-6:12)    
 
  1. 私は 再び， 日の 下で 行なわれるいっさいのしいたげを 見た． 見よ， しいたげられている 者の 淚を． 彼らには 慰める 者がいない． しいたげる 者が 權力をふるう． しかし， 彼らには 慰める 者がいない．
  2. 私は， まだいのちがあって 生きながらえている 人よりは， すでに 死んだ 死人のほうに 祝いを 申し 述べる．
  3. また， この 兩者よりもっと 良いのは， 今までに 存在しなかった 者， 日の 下で 行なわれる 惡いわざを 見なかった 者だ．
  4. 私はまた， あらゆる 勞苦とあらゆる 仕事の 成功を 見た． それは 人間同士のねたみにすぎない． これもまた， むなしく， 風を 追うようなものだ．
  5. 愚かな 者は， 手をこまねいて， 自分の 肉を 食べる．
  1. Then I looked again at all the acts of oppression which were being done under the sun And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.
  2. So I congratulated the dead who are already dead more than the living who are still living.
  3. But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.
  4. I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor This too is vanity and striving after wind.
  5. The fool folds his hands and consumes his own flesh.
  1. 片手に 安樂を 滿たすことは， 兩手に 勞苦を 滿たして 風を 追うのにまさる．
  2. 私は 再び， 日の 下にむなしさのあるのを 見た．
  3. ひとりぼっちで， 仲間もなく， 子も 兄弟もない 人がいる． それでも 彼のいっさいの 勞苦には 終わりがなく， 彼の 目は 富を 求めて 飽き 足りることがない． そして， 「私はだれのために 勞苦し， 樂しみもなくて 自分を ¿牲にしているのか． 」とも 言わない． これもまた， むなしく， つらい 仕事だ．
  4. ふたりはひとりよりもまさっている． ふたりが 勞苦すれば， 良い 報いがあるからだ．
  5. どちらかが 倒れるとき， ひとりがその 仲間を 起こす． 倒れても 起こす 者のいないひとりぼっちの 人はかわいそうだ．
  1. One hand full of rest is better than two fists full of labor and striving after wind.
  2. Then I looked again at vanity under the sun.
  3. There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure?" This too is vanity and it is a grievous task.
  4. Two are better than one because they have a good return for their labor.
  5. For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up.
  1. また， ふたりがいっしょに 寢ると 暖かいが， ひとりでは， どうして 暖かくなろう．
  2. もしひとりなら， 打ち 負かされても， ふたりなら 立ち 向かえる． 三つ 撚りの 絲は 簡單には 切れない．
  3. 貧しくても 知惠のある 若者は， もう 忠言を 受けつけない 年とった 愚かな 王にまさる．
  4. たとい， 彼が 牢獄から 出て 來て 王になったにしても， たとい， 彼が 王國で 貧しく 生まれた 者であったにしても．
  5. 私は， 日の 下に 生息するすべての 生きものが， 王に 代わって 立つ 後繼の 若者の 側につくのを 見た．
  1. Furthermore, if two lie down together they keep warm, but how can one be warm alone?
  2. And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.
  3. A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction.
  4. For he has come out of prison to become king, even though he was born poor in his kingdom.
  5. I have seen all the living under the sun throng to the side of the second lad who replaces him.
  1. すべての 民には 果てしがない． 彼が 今あるすべての 民の 先頭に 立っても， これから 後の 者たちは， 彼を 喜ばないであろう． これもまた， むなしく， 風を 追うようなものだ．
  1. There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.
 
 
  1. 神の 宮へ 行くときは， 自分の 足に 氣をつけよ． 近寄って 聞くことは， 愚かな 者がいけにえをささげるのにまさる． 彼らは 自分たちが 惡を 行なっていることを 知らないからだ．
  2. 神の 前では， 輕¿しく， 心あせってことばを 出すな． 神は 天におられ， あなたは 地にいるからだ． だから， ことばを 少なくせよ．
  3. 仕事が 多いと 夢を 見る． ことばが 多いと 愚かな 者の 聲となる．
  4. 神に 誓願を 立てるときには， それを 果たすのを 遲らせてはならない． 神は 愚かな 者を 喜ばないからだ． 誓ったことは 果たせ．
  5. 誓って 果たさないよりは， 誓わないほうがよい．
  1. Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil.
  2. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God For God is in heaven and you are on the earth; therefore let your words be few.
  3. For the dream comes through much effort and the voice of a fool through many words.
  4. When you make a vow to God, do not be late in paying it; for He takes no delight in fools Pay what you vow!
  5. It is better that you should not vow than that you should vow and not pay.
  1. あなたの 口が， あなたに 罪を 犯させないようにせよ． 使者の 前で「あれは 過失だ． 」と 言ってはならない． 神が， あなたの 言うことを 聞いて 怒り， あなたの 手のわざを 滅ぼしてもよいだろうか．
  2. 夢が 多くなると， むなしいことばも 多くなる． ただ， 神を 恐れよ．
  3. ある 州で， 貧しい 者がしいたげられ， 權利と 正義がかすめられるのを 見ても， そのことに 驚いてはならない． その 上役には， それを 見張るもうひとりの 上役がおり， 彼らよりももっと 高い 者たちもいる．
  4. 何にもまして， 國の 利益は 農地を 耕させる 王である．
  5. 金錢を 愛する 者は 金錢に 滿足しない． 富を 愛する 者は 收益に 滿足しない． これもまた， むなしい．
  1. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands?
  2. For in many dreams and in many words there is emptiness. Rather, fear God.
  3. If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.
  4. After all, a king who cultivates the field is an advantage to the land.
  5. He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity.
  1. 財産がふえると， 寄食者もふえる． 持ち 主にとって 何の 益になろう． 彼はそれを 目で 見るだけだ．
  2. ¿く 者は， 少し 食べても 多く 食べても， ここちよく 眠る． 富む 者は， 滿腹しても， 安眠をとどめられる．
  3. 私は 日の 下に， 痛ましいことがあるのを 見た． 所有者に 守られている 富が， その 人に 害を 加えることだ．
  4. その 富は 不幸な 出來事で 失われ， 子どもが 生まれても， 自分の 手もとには 何もない．
  5. 母の 胎から 出て 來たときのように， また 裸でもとの 所に 歸る． 彼は， 自分の 勞苦によって 得たものを， 何一つ 手に 携えて 行くことができない．
  1. When good things increase, those who consume them increase. So what is the advantage to their owners except to look on?
  2. The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.
  3. There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt.
  4. When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him.
  5. As he had come naked from his mother's womb, so will he return as he came He will take nothing from the fruit of his labor that he can carry in his hand.
  1. これも 痛ましいことだ． 出て 來たときと 全く 同じようにして 去って 行く． 風のために 勞苦して 何の 益があるだろう．
  2. しかも， 人は 一生， やみの 中で 食事をする． 多くの 苦痛， 病氣， そして 怒り．
  3. 見よ． 私がよいと 見たこと， 好ましいことは， 神がその 人に 許されるいのちの 日數の 間， 日の 下で 骨折るすべての 勞苦のうちに， しあわせを 見つけて， 食べたり 飮んだりすることだ． これが 人の 受ける 分なのだ．
  4. 實に 神はすべての 人間に 富と 財寶を 與え， これを 樂しむことを 許し， 自分の 受ける 分を 受け， 自分の 勞苦を 喜ぶようにされた． これこそが 神の 賜物である．
  5. こういう 人は， 自分の 生涯のことをくよくよ 思わない． 神が 彼の 心を 喜びで 滿たされるからだ．
  1. This also is a grievous evil--exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind?
  2. Throughout his life he also eats in darkness with great vexation, sickness and anger.
  3. Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one's labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward.
  4. Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God.
  5. For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.
 
 
  1. 私は 日の 下で， もう 一つの 惡があるのを 見た． それは 人の 上に 重くのしかかっている．
  2. 神が 富と 財寶と 譽れとを 與え， 彼の 望むもので 何一つ 欠けたもののない 人がいる． しかし， 神は， この 人がそれを 樂しむことを 許さず， 外國人がそれを 樂しむようにされる． これはむなしいことで， それは 惡い 病だ．
  3. もし 人が 百人の 子どもを 持ち， 多くの 年月を 生き， 彼の 年が 多くなっても， 彼が 幸いで 滿たされることなく， 墓にも 葬られなかったなら， 私は 言う， 死産の 子のほうが 彼よりはましだと．
  4. その 子はむなしく 生まれて 來て， やみの 中に 去り， その 名はやみの 中に 消される．
  5. 太陽も 見ず， 何も 知らずに． しかし， この 子のほうが 彼よりは 安らかである．
  1. There is an evil which I have seen under the sun and it is prevalent among men--
  2. a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.
  3. If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, "Better the miscarriage than he,
  4. for it comes in futility and goes into obscurity; and its name is covered in obscurity.
  5. "It never sees the sun and it never knows anything; it is better off than he.
  1. 彼が 千年の 倍も 生きても， ··しあわせな 目に 會わなければ， ··兩者とも 同じ 所に 行くのではないか．
  2. 人の 勞苦はみな， 自分の 口のためである． しかし， その 食欲は 決して 滿たされない．
  3. 知惠ある 者は， 愚かな 者より 何がまさっていよう． 人¿の 前での 生き 方を 知っている 貧しい 人も， 何がまさっていよう．
  4. 目が 見るところは， 心があこがれることにまさる． これもまた， むなしく， 風を 追うようなものだ．
  5. 今あるものは， 何であるか， すでにその 名がつけられ， また 彼がどんな 人であるかも 知られている． 彼は 彼よりも 力のある 者と 爭うことはできない．
  1. "Even if the other man lives a thousand years twice and does not enjoy good things--do not all go to one place?"
  2. All a man's labor is for his mouth and yet the appetite is not satisfied.
  3. For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living?
  4. What the eyes see is better than what the soul desires This too is futility and a striving after wind.
  5. Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is.
  1. 多く 語れば， それだけむなしさを 增す． それは， 人にとって 何の 益になるだろう．
  2. だれが 知ろうか． 影のように 過ごすむなしいつかのまの 人生で， 何が 人のために 善であるかを． だれが 人に 告げることができようか． 彼の 後に， 日の 下で 何が 起こるかを．
  1. For there are many words which increase futility. What then is the advantage to a man?
  2. For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?
 
  교묘한 일(巧妙, 4:4)  성공한 일, 성취한 업적  

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