다국어 성경 Holy-Bible

다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 23일 (1)

	이사야 26:1-28:29 이사야는 구원받은 유다 백성들은 새 왕국에서 야웨께 감사 찬양을 부를 것이라고 했다. 야웨께서 원수를 죽이시고 이스라엘의 죄를 없이 하시고 이스라엘 백성들로 하여금 예루살렘 성산에서 다시 야웨께 경배하게 하실 것이라고 하였다. 또한 하나님께서 교만한 에브라임에 화가 있을 것이라고 하시면서 선민의 타락에 책임이 있는 종교 지도자들과 정치 지도자들에게 경고하셨다.

	구원의 노래(26:1-27:13)

その日，ユダの國でこの歌が歌われる．私たちには强い町がある．神はその城壁と壘で私たちを救ってくださる．

城門をあけて，誠實を守る正しい民をはいらせよ．

志の堅固な者を，あなたは全き平安のうちに守られます．その人があなたに信賴しているからです．

いつまでも主に信賴せよ．ヤハ，主は，とこしえの岩だから．

主は高い所，そびえ立つ都に住む者を引き倒し，これを下して地に倒し，これを投げつけて，ちりにされる．

In that day this song will be sung in the land of Judah: "We have a strong city; He sets up walls and ramparts for security.

"Open the gates, that the righteous nation may enter, The one that remains faithful.

"The steadfast of mind You will keep in perfect peace, Because he trusts in You.

"Trust in the LORD forever, For in GOD the LORD, we have an everlasting Rock.

"For He has brought low those who dwell on high, the unassailable city; He lays it low, He lays it low to the ground, He casts it to the dust.

貧しい者の足，弱い者の步みが，これを踏みつける．

義人の道は平らです．あなたは義人の道筋をならして平らにされます．

主よ．まことにあなたのさばきの道で，私たちはあなたを待ち望み，私たちのたましいは，あなたの御名，あなたの呼び名を慕います．

私のたましいは，夜あなたを慕います．まことに，私の內なる靈はあなたを切に求めます．あなたのさばきが地に行なわれるとき，世界の住民は義を學んだからです．

惡者はあわれみを示されても，義を學びません．正直の地で不正をし，主のご威光を見ようともしません．

"The foot will trample it, The feet of the afflicted, the steps of the helpless."

The way of the righteous is smooth; O Upright One, make the path of the righteous level.

Indeed, while following the way of Your judgments, O LORD, We have waited for You eagerly; Your name, even Your memory, is the desire of our souls.

At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments The inhabitants of the world learn righteousness.

Though the wicked is shown favor, He does not learn righteousness; He deals unjustly in the land of uprightness, And does not perceive the majesty of the LORD.

主よ．あなたの御手が上げられても，彼らは認めません．どうか彼らが，この民へのあなたの熱心を認めて恥じますように．まことに火が，あなたに逆らう者をなめ盡くしますように．

主よ．あなたは，私たちのために平和を備えておられます．私たちのなすすべてのわざも，あなたが私たちのためにしてくださったのですから．

私たちの神，主よ．あなた以外の多くの君主が，私たちを治めましたが，私たちは，ただあなたによってのみ，御名を唱えます．

死人は生き返りません．死者の靈はよみがえりません．それゆえ，あなたは彼らを罰して滅ぼし，彼らについてのすべての記憶を消し去られました．

主よ．あなたはこの國民を增し加え，增し加えて，この國民に榮光を現わし，この國のすべての境を廣げられました．

O LORD, Your hand is lifted up yet they do not see it They see Your zeal for the people and are put to shame; Indeed, fire will devour Your enemies.

LORD, You will establish peace for us, Since You have also performed for us all our works.

O LORD our God, other masters besides You have ruled us; But through You alone we confess Your name.

The dead will not live, the departed spirits will not rise; Therefore You have punished and destroyed them, And You have wiped out all remembrance of them.

You have increased the nation, O LORD, You have increased the nation, You are glorified; You have extended all the borders of the land.

主よ．苦難の時に，彼らはあなたを求め，あなたが彼らを懲らしめられたので，彼らは祈ってつぶやきました．

子を産む時が近づいて，そのひどい痛みに，苦しみ叫ぶ妊婦のように．主よ．私たちは御前にそのようでした．

私たちもみごもり，産みの苦しみをしましたが，それはあたかも，風を産んだようなものでした．私たちは救いを地にもたらさず，世界の住民はもう生まれません．

あなたの死人は生き返り，私のなきがらはよみがえります．さめよ，喜び歌え．ちりに住む者よ．あなたの露は光の露．地は使者の靈を生き返らせます．

さあ，わが民よ．あなたの部屋にはいり，うしろの戶を閉じよ．憤りの過ぎるまで，ほんのしばらく，身を隱せ．

O LORD, they sought You in distress; They could only whisper a prayer, Your chastening was upon them.

As the pregnant woman approaches the time to give birth, She writhes and cries out in her labor pains, Thus were we before You, O LORD.

We were pregnant, we writhed in labor, We gave birth, as it seems, only to wind We could not accomplish deliverance for the earth, Nor were inhabitants of the world born.

Your dead will live; Their corpses will rise You who lie in the dust, awake and shout for joy, For your dew is as the dew of the dawn, And the earth will give birth to the departed spirits.

Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.

見よ．主はご自分の住まいから出て來て，地に住む者の罪を罰せられるからだ．地はその上に流された血を現わし，その上で殺された者たちを，もう，おおうことをしない．

For behold, the LORD is about to come out from His place To punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain.

その日，主は，銳い大きな强い劍で，逃げ惑う蛇レビヤタン，曲がりくねる蛇レビヤタンを罰し，海にいる龍を殺される．

その日，麗しいぶどう畑，これについて歌え．

わたし，主は，それを見守る者．絶えずこれに水を注ぎ，だれも，それをそこなわないように，夜も ¿もこれを見守っている．

わたしはもう怒らない．もしも，いばらとおどろが，わたしと戰えば，わたしはそれを踏みつぶし，それをみな燒き拂う．

しかし，もし，わたしのとりでにたよりたければ，わたしと和を結ぶがよい．和をわたしと結ぶがよい．

In that day the LORD will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.

In that day, "A vineyard of wine, sing of it!

"I, the LORD, am its keeper; I water it every moment So that no one will damage it, I guard it night and day.

"I have no wrath. Should someone give Me briars and thorns in battle, Then I would step on them, I would burn them completely.

"Or let him rely on My protection, Let him make peace with Me, Let him make peace with Me."

時が來れば，ヤコブは根を張り，イスラエルは芽を出し，花を ¿かせ，世界の面に實を滿たす．

主は，イスラエルを打った者を打つように，イスラエルを打たれただろうか．あるいは，イスラエルを殺した者を殺すように，イスラエルを殺されただろうか．

あなたは彼らを追い立て，追い出し，彼らと爭い，東風の日，激しい風で彼らを追放された．

それゆえ，次のことによってヤコブの不義は赦される．祭壇のすべての石を粉¿にされた石灰のようにし，アシェラ像と香の台をもう立てなくすること，これが，自分の罪を除いて得られる報酬のすべてだ．

城壁のある町は，ひとり寂しく，ほうっておかれる牧場のようになり，荒野のように見捨てられる．子牛はそこで草をはみ，そこに伏して，木の枝を食い盡くす．

In the days to come Jacob will take root, Israel will blossom and sprout, And they will fill the whole world with fruit.

Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain?

You contended with them by banishing them, by driving them away With His fierce wind He has expelled them on the day of the east wind.

Therefore through this Jacob's iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; When Asherim and incense altars will not stand.

For the fortified city is isolated, A homestead forlorn and forsaken like the desert; There the calf will graze, And there it will lie down and feed on its branches.

その大枝が枯れると，それは折られ，女たちが來てこれを燃やす．これは悟りのない民だからだ．それゆえ，これを造った方は，これをあわれまず，これを形造った方は，これに惠みを與えない．

その日，主はユ ― フラテス川からエジプト川までの穀物の穗を打ち落とされる．イスラエルの子らよ．あなたがたは，ひとりひとり拾い上げられる．

その日，大きな角笛が鳴り渡り，アッシリヤの地に失われていた者や，エジプトの地に散らされていた者たちが來て，エルサレムの聖なる山で，主を禮拜する．

When its limbs are dry, they are broken off; Women come and make a fire with them, For they are not a people of discernment, Therefore their Maker will not have compassion on them. And their Creator will not be gracious to them.

In that day the LORD will start His threshing from the flowing stream of the Euphrates to the brook of Egypt, and you will be gathered up one by one, O sons of Israel.

It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the LORD in the holy mountain at Jerusalem.

	에브라임이 당할 화(28:1-28:29)

ああ．エフライムの醉いどれの誇りとする冠，その美しい飾りのしぼんでゆく花．これは，醉いつぶれた者たちの肥えた谷の頂にある．

見よ．主は强い，强いものを持っておられる．それは，刺し通して荒れ狂う音のあらしのようだ．激しい勢いで押し流す豪雨のようだ．主はこれを力いっぱい地に投げつける．

エフライムの醉いどれの誇りとする冠は，足の下に踏みにじられ，

肥えた谷の頂にあってこれを美しく飾る花もしぼみ，夏前の初なりのいちじくの實のようになる．だれかがそれを見つけると，それを手に取って，すぐのみこんでしまう．

その日，万軍の主は，民の殘りの者にとって，美しい冠，榮えの飾り輪となり，

Woe to the proud crown of the drunkards of Ephraim, And to the fading flower of its glorious beauty, Which is at the head of the fertile valley Of those who are overcome with wine!

Behold, the Lord has a strong and mighty agent; As a storm of hail, a tempest of destruction, Like a storm of mighty overflowing waters, He has cast it down to the earth with His hand.

The proud crown of the drunkards of Ephraim is trodden under foot.

And the fading flower of its glorious beauty, Which is at the head of the fertile valley, Will be like the first-ripe fig prior to summer, Which one sees, And as soon as it is in his hand, He swallows it.

In that day the LORD of hosts will become a beautiful crown And a glorious diadem to the remnant of His people;

さばきの座に着く者にとって，さばきの靈となり，攻擊して來る者を城門で追い返す者にとって，力となられる．

しかし，これらの者もまた，ぶどう酒のためによろめき，强い酒のためにふらつき，祭司も預言者も，强い酒のためによろめき，ぶどう酒のために混亂し，强い酒のためにふらつき，幻を見ながらよろめき，さばきを下すときよろける．

どの食卓も吐いた汚物でいっぱいで，余す所もない．

「彼はだれに知識を敎えようとしているのか．だれに啓示を悟らせようとしているのか．乳離れした子にか．乳房を離された子にか．

彼は言っている．『戒めに戒め，戒めに戒め，規則に規則，規則に規則，ここに少し，あそこに少し．』と．」

A spirit of justice for him who sits in judgment, A strength to those who repel the onslaught at the gate.

And these also reel with wine and stagger from strong drink: The priest and the prophet reel with strong drink, They are confused by wine, they stagger from strong drink; They reel while having visions, They totter when rendering judgment.

For all the tables are full of filthy vomit, without a single clean place.

"To whom would He teach knowledge, And to whom would He interpret the message? Those just weaned from milk? Those just taken from the breast?

"For He says, 'Order on order, order on order, Line on line, line on line, A little here, a little there.'"

まことに主は，もつれた舌で，外國のことばで，この民に語られる．

主は，彼らに「ここにいこいがある．疲れた者をいこわせよ．ここに休みがある．」と仰せられたのに，彼らは聞こうとはしなかった．

主は彼らに告げられる．「戒めに戒め，戒めに戒め，規則に規則，規則に規則，ここに少し，あそこに少し．」これは，彼らが步くとき，うしろざまに倒れ，手足を折られ，わなにかかって捕えられるためである．

それゆえ，あざける者たち ·· エルサレムにいてこの民を物笑いの種にする者たちよ．主のことばを聞け．

あなたがたは，こう言ったからだ．「私たちは死と契約を結び，よみと同盟を結んでいる．たとい，にわか水があふれ，越えて來ても，それは私たちには屆かない．私たちは，まやかしを避け所とし，僞りに身を隱してきたのだから．」

Indeed, He will speak to this people Through stammering lips and a foreign tongue,

He who said to them, "Here is rest, give rest to the weary," And, "Here is repose," but they would not listen.

So the word of the LORD to them will be, "Order on order, order on order, Line on line, line on line, A little here, a little there," That they may go and stumble backward, be broken, snared and taken captive.

Therefore, hear the word of the LORD, O scoffers, Who rule this people who are in Jerusalem,

Because you have said, "We have made a covenant with death, And with Sheol we have made a pact The overwhelming scourge will not reach us when it passes by, For we have made falsehood our refuge and we have concealed ourselves with deception."

だから，神である主は，こう仰せられる．「見よ．わたしはシオンに一つの石を礎として据える．これは，試みを經た石，堅く据えられた礎の，尊いかしら石．これを信じる者は，あわてることがない．

わたしは公正を，測りなわとし，正義を，おもりとする．音は，まやかしの避け所を一掃し，水は隱れ家を押し流す．

あなたがたの死との契約は解消され，よみとの同盟は成り立たない．にわか水があふれ，越えて來ると，あなたがたはそれに踏みにじられる．

それは，押し寄せるたびに，あなたがたを捕える．それは朝ごとに押し寄せる． ¿も夜も．この啓示を悟らせることは全く恐ろしい．」

寢床は，身を伸ばすには短すぎ，毛布も，身をくるむには狹すぎるようになる．

Therefore thus says the Lord GOD, "Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed.

"I will make justice the measuring line And righteousness the level; Then hail will sweep away the refuge of lies And the waters will overflow the secret place.

"Your covenant with death will be canceled, And your pact with Sheol will not stand; When the overwhelming scourge passes through, Then you become its trampling place.

"As often as it passes through, it will seize you; For morning after morning it will pass through, anytime during the day or night, And it will be sheer terror to understand what it means."

The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.

實に，主はペラツィムの山でのように起き上がり，ギブオンの谷でのように奮い立ち，そのみわざを行なわれる．そのみわざは異なっている．また，その ¿きをされる．その ¿きは比類がない．

だから今，あなたがたはあざけり續けるな．あなたがたを縛るかせが，きつくされるといけないから．私は万軍の神，主から，全世界に下る決定的な全滅について聞いているのだ．

あなたがたは，私の聲に耳を傾けて聞け．私の言うことを，注意して聞け．

農夫は，種を蒔くために，いつも耕して，その土地を起こし，まぐわでならしてばかりいるだろうか．

その地面をならしたら，ういきょうを蒔き，クミンの種を蒔き，小麥をうねに，大麥を定まった場所に，裸麥をその境に植えるではないか．

For the LORD will rise up as at Mount Perazim, He will be stirred up as in the valley of Gibeon, To do His task, His unusual task, And to work His work, His extraordinary work.

And now do not carry on as scoffers, Or your fetters will be made stronger; For I have heard from the Lord GOD of hosts Of decisive destruction on all the earth.

Give ear and hear my voice, Listen and hear my words.

Does the farmer plow continually to plant seed? Does he continually turn and harrow the ground?

Does he not level its surface And sow dill and scatter cummin And plant wheat in rows, Barley in its place and rye within its area?

農夫を指圖する神は，彼に正しく敎えておられる．

ういきょうは打穀機で打たれず，クミンの上では脫穀車の車輪を回さない．ういきょうは杖で，クミンは棒で打たれるからである．

パンのための麥は ¿かれない．打穀をいつまでも續けることがないからだ．脫穀車の車輪を回しても，馬がこれを ¿きはしない．

これもまた，万軍の主のもとから出ることで，そのはかりごとは奇しく，そのおもんぱかりはすばらしい．

For his God instructs and teaches him properly.

For dill is not threshed with a threshing sledge, Nor is the cartwheel driven over cummin; But dill is beaten out with a rod, and cummin with a club.

Grain for bread is crushed, Indeed, he does not continue to thresh it forever. Because the wheel of his cart and his horses eventually damage it, He does not thresh it longer.

This also comes from the LORD of hosts, Who has made His counsel wonderful and His wisdom great.

	- 9월 23일 목록 -- 이사야 -- 에베소서 -- 시편 -- 설교 -- 예화 -- 특주 -

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이사야 26:1-28:29