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- Now concerning things sacrificed to idols, we know that we all have knowledge Knowledge makes arrogant, but love edifies.
- If anyone supposes that he knows anything, he has not yet known as he ought to know;
- but if anyone loves God, he is known by Him.
- Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one.
- For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords,
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- ¿ì»óÀÇ Á¦¹°¿¡ ´ëÇÏ¿©´Â ¿ì¸®°¡ ´Ù Áö½ÄÀÌ ÀÖ´Â ÁÙÀ» ¾Æ³ª Áö½ÄÀº ±³¸¸ÇÏ°Ô ÇÏ¸ç »ç¶ûÀº ´öÀ» ¼¼¿ì³ª´Ï
- ¸¸ÀÏ ´©±¸µçÁö ¹«¾ùÀ» ¾Æ´Â ÁÙ·Î »ý°¢ÇÏ¸é ¾ÆÁ÷µµ ¸¶¶¥È÷ ¾Ë °ÍÀ» ¾ËÁö ¸øÇÏ´Â °ÍÀÌ¿ä
- ¶Ç ´©±¸µçÁö Çϳª´ÔÀ» »ç¶ûÇϸé ÀÌ »ç¶÷Àº Çϳª´ÔÀÇ ¾Æ½Ã´Â¹Ù µÇ¾ú´À´Ï¶ó
- ±×·¯¹Ç·Î ¿ì»óÀÇ Á¦¹° ¸Ô´Â ÀÏ¿¡ ´ëÇÏ¿©´Â ¿ì¸®°¡ ¿ì»óÀº ¼¼»ó¿¡ ¾Æ¹« °Íµµ ¾Æ´Ï¸ç ¶ÇÇÑ Çϳª´ÔÀº ÇѺР¹Û¿¡ ¾ø´ÂÁÙ ¾Æ³ë¶ó
- ºñ·Ï Çϴÿ¡³ª ¶¥¿¡³ª ½ÅÀ̶ó ĪÇÏ´Â ÀÚ°¡ ÀÖ¾î ¸¹Àº ½Å°ú ¸¹Àº ÁÖ°¡ ÀÖÀ¸³ª
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- yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.
- However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.
- But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat.
- But take care that this liberty of yours does not somehow become a stumbling block to the weak.
- For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols?
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- ±×·¯³ª ¿ì¸®¿¡°Ô´Â ÇÑ Çϳª´Ô °ð ¾Æ¹öÁö°¡ °è½Ã´Ï ¸¸¹°ÀÌ ±×¿¡°Ô¼ ³µ°í ¿ì¸®µµ ±×¸¦ À§ÇÏ¸ç ¶ÇÇÑ ÇÑ ÁÖ ¿¹¼ö ±×¸®½ºµµ²²¼ °è½Ã´Ï ¸¸¹°ÀÌ ±×·Î ¸»¹Ì¾Ï°í ¿ì¸®µµ ±×·Î ¸»¹Ì¾Ï¾Ò´À´Ï¶ó
- ±×·¯³ª ÀÌ Áö½ÄÀº »ç¶÷¸¶´Ù °¡ÁöÁö ¸øÇÏ¿© ¾î¶²À̵éÀº Áö±Ý±îÁö ¿ì»ó¿¡ ´ëÇÑ ½À°üÀÌ ÀÖ¾î ¿ì»óÀÇ Á¦¹°·Î ¾Ë°í ¸Ô´Â°í·Î ±×µéÀÇ ¾ç½ÉÀÌ ¾àÇÏ¿©Áö°í ´õ·¯¿öÁö´À´Ï¶ó
- ½Ä¹°Àº ¿ì¸®¸¦ Çϳª´Ô ¾Õ¿¡ ¼¼¿ìÁö ¸øÇϳª´Ï ¿ì¸®°¡ ¸ÔÁö ¾Æ´ÏÇÏ¿©µµ ºÎÁ·ÇÔÀÌ ¾ø°í ¸Ô¾îµµ dz¼ºÇÔÀÌ ¾øÀ¸¸®¶ó
- ±×·±Áï ³ÊÈñ ÀÚÀ¯ÇÔÀÌ ¾àÇÑ Àڵ鿡°Ô °ÅÄ¡´Â °ÍÀÌ µÇÁö ¾Êµµ·Ï Á¶½ÉÇ϶ó
- Áö½Ä ÀÖ´Â ³×°¡ ¿ì»óÀÇ Áý¿¡ ¾É¾Æ ¸Ô´Â °ÍÀ» ´©±¸µçÁö º¸¸é ±× ¾àÇÑ ÀÚµéÀÇ ¾ç½ÉÀÌ ´ã·ÂÀ» ¾ò¾î ¾îÂî ¿ì»óÀÇ Á¦¹°À» ¸Ô°Ô µÇÁö ¾Ê°Ú´À³Ä
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- For through your knowledge he who is weak is ruined, the brother for whose sake Christ died.
- And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ.
- Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble.
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- ±×·¯¸é ³× Áö½ÄÀ¸·Î ±× ¾àÇÑ ÀÚ°¡ ¸ê¸ÁÇϳª´Ï ±×´Â ±×¸®½ºµµ²²¼ À§ÇÏ¿© Á×À¸½Å ÇüÁ¦¶ó
- ÀÌ°°ÀÌ ³ÊÈñ°¡ ÇüÁ¦¿¡°Ô Á˸¦ Áö¾î ±× ¾àÇÑ ¾ç½ÉÀ» »óÇÏ°Ô ÇÏ´Â °ÍÀÌ °ð ±×¸®½ºµµ¿¡°Ô Á˸¦ Áþ´Â °ÍÀ̴϶ó
- ±×·¯¹Ç·Î ¸¸ÀÏ ½Ä¹°ÀÌ ³» ÇüÁ¦·Î ½ÇÁ·ÄÉ ÇÏ¸é ³ª´Â ¿µ¿øÈ÷ °í±â¸¦ ¸ÔÁö ¾Æ´ÏÇÏ¿© ³» ÇüÁ¦¸¦ ½ÇÁ·Ä¡ ¾Ê°Ô Çϸ®¶ó
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