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365 Àϵ¶¼º°æ 7¿ù 16ÀÏ (2)

 

·Î¸¶¼­ 3:9-3:31

¹Ù¿ïÀº ¸ðµç Àΰ£Àº Çϳª´Ô ¾Õ¿¡ ÁËÀÎÀÓÀ» ¹àÈ÷¸é¼­, ÁËÀÎµÈ Àΰ£ÀÌ ±¸¿ø¹ÞÀ» ¼ö ÀÖ´Â ±æÀº ¿ÀÁ÷ ¿¹¼ö ±×¸®½ºµµ¸¦ ¹Ï´Â ¹ÏÀ½»ÓÀ̶ó°í °­Á¶ÇÏ¿´´Ù.
 
  ÀüÀηùÀÇ ÁË(3:9-3:18)    
 
  1. What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
  2. as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
  3. THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;
  4. ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."
  5. "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS";
  1. ±×·¯¸é ¿ì¸® À¯´ÙÀÎÀÌ ³ªÀº Á¡ÀÌ ¹«¾ùÀԴϱî? ¾Æ¹«°Íµµ ¾ø½À´Ï´Ù. ÀÌ¹Ì ³»°¡ ÁöÀûÇßµíÀÌ À¯´ÙÀεéÀ̳ª À̹æÀεéÀ̳ª ´Ù°°ÀÌ ÁË¿¡ »ç·ÎÀâÇô ÀÖ´Â »ç¶÷µéÀÔ´Ï´Ù.
  2. ¼º¼­¿¡µµ ÀÌ·± ¸»¾¸ÀÌ ÀÖ½À´Ï´Ù. "¿Ã¹Ù¸¥ »ç¶÷Àº ¾ø´Ù. ´Ü ÇÑ »ç¶÷µµ ¾ø´Ù.
  3. ±ú´Ý´Â »ç¶÷µµ, ÇÏ´À´ÔÀ» ã´Â »ç¶÷µµ ¾ø´Ù.
  4. ¸ðµÎ°¡ ºñ¶Ô¾îÁ® ¾µ¸ð¾ø°Ô µÇ¾ú´Ù. ¼±ÇÑ ÀÏÀ» ÇÏ´Â »ç¶÷Àº ¾ø´Ù. ´Ü ÇÑ »ç¶÷µµ ¾ø´Ù.
  5. ±×µéÀÇ ¸ñ±¸¸ÛÀº ¿­¸° ¹«´ýÀÌ¸ç ±×µéÀÇ Çô´Â °ÅÁþÀ» ¸»ÇÏ°í ÀÔ¼ú¿¡´Â µ¶»çÀÇ µ¶ÀÌ È帣´Ï
  1. "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";
  2. "THEIR FEET ARE SWIFT TO SHED BLOOD,
  3. DESTRUCTION AND MISERY ARE IN THEIR PATHS,
  4. AND THE PATH OF PEACE THEY HAVE NOT KNOWN."
  5. "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."
  1. ±×µéÀÇ ÀÔÀº ÀúÁÖ¿Í µ¶¼³·Î °¡µæÇÏ´Ù.
  2. ±×µéÀÇ ¹ßÀº ÇÇ È긮´Â ÀÏ¿¡ ³¯½Ø¸ç
  3. °£ µ¥¸¶´Ù Æı«¿Í ºñÂüÀ» ³²±ä´Ù.
  4. ±×µéÀº ÆòÈ­ÀÇ ±æÀ» ¾ËÁö ¸øÇÏ°í
  5. ±×µéÀÇ ´«¿¡´Â ÇÏ´À´ÔÀ» µÎ·Á¿öÇÏ´Â ±â»öÀÌ ¾ø´Ù."
 
  ¹ÏÀ½À¸·Î ÀÇ·Ó°Ô µÊ(3:19-3:31)    
 
  1. Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
  2. because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
  3. But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
  4. even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
  5. for all have sinned and fall short of the glory of God,
  1. ¿ì¸®°¡ ¾Ë´Ù½ÃÇÇ À²¹ý ¾Æ·¡ »ç´Â »ç¶÷µéÀº ±× À²¹ýÀÌ ¸í·ÉÇÏ´Â ¸ðµç °ÍÀÇ Áö¹è¸¦ ¹Þ½À´Ï´Ù. ±×·¡¼­ °á±¹ ¸ðµç »ç¶÷Àº ¸»¹®ÀÌ ¸·È÷°Ô µÇ°í ¿Â ¼¼»óÀº ÇÏ´À´ÔÀÇ ½ÉÆÇ¿¡ º¹Á¾ÇÏ°Ô µÈ °ÍÀÔ´Ï´Ù.
  2. ±×·¯¹Ç·Î À²¹ýÀ» ÁöÅ°´Â °ÍÀ¸·Î´Â ¾Æ¹«µµ ÇÏ´À´Ô°ú ¿Ã¹Ù¸¥ °ü°è¸¦ °¡Áú ¼ö ¾ø½À´Ï´Ù. À²¹ýÀº ´ÜÁö ¹«¾ùÀÌ ÁË°¡ µÇ´ÂÁö¸¦ ¾Ë·ÁÁÙ µû¸§ÀÔ´Ï´Ù.
  3. ±×·¯³ª ÀÌÁ¦´Â ÇÏ´À´Ô²²¼­ Àΰ£À» ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¿¡ ³õ¾ÆÁֽô ±æÀÌ µå·¯³µ½À´Ï´Ù. ±×°ÍÀº À²¹ý°ú´Â ¾Æ¹« °ü°è°¡ ¾ø½À´Ï´Ù. À²¹ý¼­¿Í ¿¹¾ð¼­°¡ ¹Ù·Î ÀÌ »ç½ÇÀ» Áõ¸íÇØ ÁÝ´Ï´Ù.
  4. ÇÏ´À´Ô²²¼­´Â ¹Ï´Â »ç¶÷ÀÌ¸é ´©±¸³ª ¾Æ¹«·± Â÷º°µµ ¾øÀÌ ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¿¡ ³õ¾ÆÁֽʴϴÙ. ±×°ÍÀº ¿¹¼ö ±×¸®½ºµµ¸¦ ¹ÏÀ½À¸·Î½á ÀÌ·ç¾îÁö´Â °ÍÀÔ´Ï´Ù.
  5. ¸ðµç »ç¶÷ÀÌ Á˸¦ Áö¾ú±â ¶§¹®¿¡ ÇÏ´À´ÔÀÌ Á̴ּø º»·¡ÀÇ ¿µ±¤½º·¯¿î ¸ð½ÀÀ» ÀÒ¾î¹ö·È½À´Ï´Ù.
  1. being justified as a gift by His grace through the redemption which is in Christ Jesus;
  2. whom God displayed publicly as a propitiation in His blood through faith This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;
  3. for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
  4. Where then is boasting? It is excluded By what kind of law? Of works? No, but by a law of faith.
  5. For we maintain that a man is justified by faith apart from works of the Law.
  1. ÇÏ´À´Ô²²¼­´Â ±×¸®½ºµµ ¿¹¼ö¸¦ ÅëÇؼ­ ¸ðµç »ç¶÷À» ÁË¿¡¼­ Ç®¾îÁÖ½Ã°í ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¸¦ °¡Áú ¼ö ÀÖ´Â ÀºÃÑÀ» °ÅÀú º£Ç®¾îÁּ̽À´Ï´Ù.
  2. ±×¸®½ºµµ¸¦ ¹Ï´Â »ç¶÷¿¡°Ô´Â Á˸¦ ¿ë¼­ÇØ Áֽ÷Á°í ÇÏ´À´Ô²²¼­ ±×¸®½ºµµ¸¦ Á¦¹°·Î ³»¾îÁּż­ ÇǸ¦ È긮°Ô Çϼ̽À´Ï´Ù. À̸®ÇÏ¿© ÇÏ´À´Ô²²¼­ ´ç½ÅÀÇ Á¤ÀǸ¦ ³ªÅ¸³»¼Ì½À´Ï´Ù. °ú°Å¿¡´Â ÇÏ´À´Ô²²¼­ Àΰ£ÀÇ Á˸¦ Âü°í ´«°¨¾ÆÁÖ½ÉÀ¸·Î ´ç½ÅÀÇ Á¤ÀǸ¦ ³ªÅ¸³»¼Ì°í
  3. ¿À´Ã³¯¿¡ ¿Í¼­´Â Á˸¦ ¹°À¸½ÉÀ¸·Î½á ´ç½ÅÀÇ Á¤ÀǸ¦ ³ªÅ¸³»¼Ì½À´Ï´Ù. ÀÌ·¸°Ô Çؼ­ ÇÏ´À´Ô²²¼­´Â ´ç½ÅÀÌ ¿Ã¹Ù¸£½Ã´Ù´Â °Í°ú ¿¹¼ö¸¦ ¹Ï´Â »ç¶÷ÀÌ¸é ´©±¸µçÁö ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¿¡ ³õ¾ÆÁֽŴٴ °ÍÀ» º¸¿©ÁֽʴϴÙ.
  4. ±×·¯´Ï ¿ì¸®°¡ ³»¼¼¿ï ¸¸ÇÑ °ÍÀÌ ¹«¾ùÀԴϱî? ¾Æ¹«°Íµµ ¾ø½À´Ï´Ù. ¿ì¸®°¡ ¾î¶»°Ô Çؼ­ ÇÏ´À´Ô°ú ¿Ã¹Ù¸¥ °ü°è¸¦ µÇã°Ô µÇ¾ú½À´Ï±î? À²¹ýÀ» Àß ÁöÄѼ­ ±×·¸°Ô µÈ °ÍÀԴϱî? ¾Æ´Õ´Ï´Ù. ±×°ÍÀº ¹ÏÀ½À» ÅëÇؼ­ ÀÌ·ç¾îÁø °ÍÀÔ´Ï´Ù.
  5. »ç¶÷Àº À²¹ýÀ» ÁöÅ°´Â °Í°ú´Â °ü°è¾øÀÌ ¹ÏÀ½À» ÅëÇؼ­ ÇÏ´À´Ô°ú ¿Ã¹Ù¸¥ °ü°è¸¦ ¸Î´Â´Ù°í ¿ì¸®´Â È®½ÅÇÕ´Ï´Ù.
  1. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
  2. since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
  3. Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
  1. ÇÏ´À´ÔÀº À¯´ÙÀθ¸ÀÇ ÇÏ´À´ÔÀ̽ŠÁÙ ¾Ð´Ï±î? À̹æÀÎÀÇ ÇÏ´À´ÔÀ̽ñ⵵ ÇÏÁö ¾Ê½À´Ï±î? °ú¿¬ À̹æÀÎÀÇ ÇÏ´À´Ôµµ µÇ½Ê´Ï´Ù.
  2. ÇÏ´À´ÔÀº ¿ÀÁ÷ ÇÑ ºÐ»ÓÀ̼ż­ Çҷʸ¦ ¹ÞÀº »ç¶÷À̳ª ¹ÞÁö ¾ÊÀº »ç¶÷À̳ª ´Ù °°ÀÌ ±×µéÀÇ ¹ÏÀ½À» ÅëÇؼ­ ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¸¦ °®°Ô ÇØÁֽʴϴÙ.
  3. ±×·¯¸é ¿ì¸®°¡ ¹ÏÀ½À» ³»¼¼¿î´Ù°í Çؼ­ À²¹ýÀ» ¹«½ÃÇÏ´Â ÁÙ ¾Æ½Ê´Ï±î? Àý´ë·Î ±×·¸Áö ¾Ê½À´Ï´Ù. ¿ÀÈ÷·Á À²¹ýÀ» Á¸ÁßÇÕ´Ï´Ù.
 

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