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365 Àϵ¶¼º°æ 7¿ù 28ÀÏ (2)

 

·Î¸¶¼­ 11:13-11:36

¹Ù¿ïÀº ¿©·¯ ºñÀ¯¸¦ µé¸é¼­, À¯´ëÀÎÀÇ ½ÇÁ·À¸·Î ÀÎÇØ À̹æÀεéÀ» ÇâÇÑ ±¸¿øÀÇ ¹®ÀÌ ¿­·È´Ù°í ÇÏ¿´´Ù. ±×·¯³ª ÀÌ°°Àº À̹æÀÎÀÇ ±¸¿øÀº ±Ã±ØÀûÀ¸·Î ´Ù½Ã À¯´ëÀÎÀÇ ±¸¿øÀ» À§ÇÑ °ÍÀ̹ǷΠÀ̹æÀÎµé ¿ª½Ã ±³¸¸Çؼ­´Â ¾È µÈ´Ù°í ÇÏ¿´´Ù.
 
  À̹æÀÎÀÇ ±¸¿ø°ú À̽º¶ó¿¤(11:13-11:36)    
 
  1. But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
  2. if somehow I might move to jealousy my fellow countrymen and save some of them.
  3. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
  4. If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
  5. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
  1. I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
  2. in the hope that I may somehow arouse my own people to envy and save some of them.
  3. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
  4. If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
  5. If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
  1. do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
  2. You will say then, "Branches were broken off so that I might be grafted in."
  3. Quite right, they were broken off for their unbelief, but you stand by your faith Do not be conceited, but fear;
  4. for if God did not spare the natural branches, He will not spare you, either.
  5. Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.
  1. do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
  2. You will say then, "Branches were broken off so that I could be grafted in."
  3. Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
  4. For if God did not spare the natural branches, he will not spare you either.
  5. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
  1. And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
  2. For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
  3. For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
  4. and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
  5. "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
  1. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
  2. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
  3. I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
  4. And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
  5. And this is my covenant with them when I take away their sins."
  1. From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers;
  2. for the gifts and the calling of God are irrevocable.
  3. For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
  4. so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
  5. For God has shut up all in disobedience so that He may show mercy to all.
  1. As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
  2. for God's gifts and his call are irrevocable.
  3. Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
  4. so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
  5. For God has bound all men over to disobedience so that he may have mercy on them all.
  1. Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
  2. For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?
  3. Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
  4. For from Him and through Him and to Him are all things To Him be the glory forever. Amen.
  1. Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
  2. "Who has known the mind of the Lord? Or who has been his counselor?"
  3. "Who has ever given to God, that God should repay him?"
  4. For from him and through him and to him are all things. To him be the glory forever! Amen.
 

  - 7¿ù 28ÀÏ ¸ñ·Ï -- ¿ª´ëÇÏ -- ·Î¸¶¼­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -- ƯÁÖ -  


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