´Ù±¹¾î¼º°æ HolyBible
¼º°æ | ¼º°æ NIV | ¼º°æ KJV | ¼º°æ NASB | Âù¼Û°¡ | Àϵ¶¼º°æ | Áß±¹¾î¼º°æ Simplified / Áß±¹¾î¼º°æ Traditional | ¾ÆÁ¦¸£¼º°æ  
 
º¯°æ  °³¿ª°³Á¤ | °³¿ªÇÑ±Û | °øµ¿¹ø¿ª | »õ¹ø¿ª | Çö´ëÀÎÀǼº°æ | ãæÍìÔÒæ» | NIV | KJV | NASB | ãæËÇæ» | Ï¢åÞæ»
´ë¿ª  °³¿ª°³Á¤ | °³¿ªÇÑ±Û | °øµ¿¹ø¿ª | »õ¹ø¿ª | Çö´ëÀÎÀǼº°æ | ãæÍìÔÒæ» | NIV | KJV | NASB | ãæËÇæ» | Ï¢åÞæ»
  ¡éÀÛ°Ô   [font 9pt]   Å©°Ô¡è   
365 Àϵ¶¼º°æ 9¿ù 10ÀÏ (1)

 

Àüµµ¼­ 7:1-9:18

»ç¶÷Àº ±× Àå·¡ ÀÏÀ» ´ÉÈ÷ ¾ËÁö ¸øÇϱ⠶§¹®¿¡ ÇüÅëÇÑ ³¯¿¡´Â ±â»µÇÏ°í °ï°íÇÑ ³¯¿¡´Â »ý°¢Ç϶ó°í ±Ç¸éÇÏ¿´´Ù. ±×¸®°í Çϳª´ÔÀÇ ¸í·ÉÀ» ÁöÅ°´Â ÀÚ¿¡°Ô´Â Àç¾ÓÀÌ ¹ÌÄ¡Áö ¸øÇÑ´Ù°í ÇÏ¿´´Ù.
 
  ÁöÇýÀÚÀÇ Ãæ°í(7:1-9:18)    
 
  1. A good name is better than a good ointment, And the day of one's death is better than the day of one's birth.
  2. It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart.
  3. Sorrow is better than laughter, For when a face is sad a heart may be happy.
  4. The mind of the wise is in the house of mourning, While the mind of fools is in the house of pleasure.
  5. It is better to listen to the rebuke of a wise man Than for one to listen to the song of fools.
  1. A good name is better than fine perfume, and the day of death better than the day of birth.
  2. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart.
  3. Sorrow is better than laughter, because a sad face is good for the heart.
  4. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
  5. It is better to heed a wise man's rebuke than to listen to the song of fools.
  1. For as the crackling of thorn bushes under a pot, So is the laughter of the fool; And this too is futility.
  2. For oppression makes a wise man mad, And a bribe corrupts the heart.
  3. The end of a matter is better than its beginning; Patience of spirit is better than haughtiness of spirit.
  4. Do not be eager in your heart to be angry, For anger resides in the bosom of fools.
  5. Do not say, "Why is it that the former days were better than these?" For it is not from wisdom that you ask about this.
  1. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
  2. Extortion turns a wise man into a fool, and a bribe corrupts the heart.
  3. The end of a matter is better than its beginning, and patience is better than pride.
  4. Do not be quickly provoked in your spirit, for anger resides in the lap of fools.
  5. Do not say, "Why were the old days better than these?" For it is not wise to ask such questions.
  1. Wisdom along with an inheritance is good And an advantage to those who see the sun.
  2. For wisdom is protection just as money is protection, But the advantage of knowledge is that wisdom preserves the lives of its possessors.
  3. Consider the work of God, For who is able to straighten what He has bent?
  4. In the day of prosperity be happy, But in the day of adversity consider-- God has made the one as well as the other So that man will not discover anything that will be after him.
  5. I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
  1. Wisdom, like an inheritance, is a good thing and benefits those who see the sun.
  2. Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: that wisdom preserves the life of its possessor.
  3. Consider what God has done: Who can straighten what he has made crooked?
  4. When times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, a man cannot discover anything about his future.
  5. In this meaningless life of mine I have seen both of these: a righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
  1. Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?
  2. Do not be excessively wicked and do not be a fool. Why should you die before your time?
  3. It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.
  4. Wisdom strengthens a wise man more than ten rulers who are in a city.
  5. Indeed, there is not a righteous man on earth who continually does good and who never sins.
  1. Do not be overrighteous, neither be overwise-- why destroy yourself?
  2. Do not be overwicked, and do not be a fool-- why die before your time?
  3. It is good to grasp the one and not let go of the other. The man who fears God will avoid all extremes .
  4. Wisdom makes one wise man more powerful than ten rulers in a city.
  5. There is not a righteous man on earth who does what is right and never sins.
  1. Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you.
  2. For you also have realized that you likewise have many times cursed others.
  3. I tested all this with wisdom, and I said, "I will be wise," but it was far from me.
  4. What has been is remote and exceedingly mysterious Who can discover it?
  5. I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness.
  1. Do not pay attention to every word people say, or you may hear your servant cursing you-
  2. for you know in your heart that many times you yourself have cursed others.
  3. All this I tested by wisdom and I said, "I am determined to be wise"-- but this was beyond me.
  4. Whatever wisdom may be, it is far off and most profound-- who can discover it?
  5. So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.
  1. And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains One who is pleasing to God will escape from her, but the sinner will be captured by her.
  2. "Behold, I have discovered this," says the Preacher, "adding one thing to another to find an explanation,
  3. which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these.
  4. "Behold, I have found only this, that God made men upright, but they have sought out many devices."
  1. I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.
  2. "Look," says the Teacher, "this is what I have discovered: "Adding one thing to another to discover the scheme of things-
  3. while I was still searching but not finding-- I found one upright man among a thousand, but not one upright woman among them all.
  4. This only have I found: God made mankind upright, but men have gone in search of many schemes."
 
 
  1. Who is like the wise man and who knows the interpretation of a matter? A man's wisdom illumines him and causes his stern face to beam.
  2. I say, "Keep the command of the king because of the oath before God.
  3. "Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases."
  4. Since the word of the king is authoritative, who will say to him, "What are you doing?"
  5. He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure.
  1. Who is like the wise man? Who knows the explanation of things? Wisdom brightens a man's face and changes its hard appearance.
  2. Obey the king's command, I say, because you took an oath before God.
  3. Do not be in a hurry to leave the king's presence. Do not stand up for a bad cause, for he will do whatever he pleases.
  4. Since a king's word is supreme, who can say to him, "What are you doing?"
  5. Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure.
  1. For there is a proper time and procedure for every delight, though a man's trouble is heavy upon him.
  2. If no one knows what will happen, who can tell him when it will happen?
  3. No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it.
  4. All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.
  5. So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility.
  1. For there is a proper time and procedure for every matter, though a man's misery weighs heavily upon him.
  2. Since no man knows the future, who can tell him what is to come?
  3. No man has power over the wind to contain it ; so no one has power over the day of his death. As no one is discharged in time of war, so wickedness will not release those who practice it.
  4. All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt.
  5. Then too, I saw the wicked buried--those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless.
  1. Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil.
  2. Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly.
  3. But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.
  4. There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.
  5. So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.
  1. When the sentence for a crime is not quickly carried out, the hearts of the people are filled with schemes to do wrong.
  2. Although a wicked man commits a hundred crimes and still lives a long time, I know that it will go better with God-fearing men, who are reverent before God.
  3. Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
  4. There is something else meaningless that occurs on earth: righteous men who get what the wicked deserve, and wicked men who get what the righteous deserve. This too, I say, is meaningless.
  5. So I commend the enjoyment of life, because nothing is better for a man under the sun than to eat and drink and be glad. Then joy will accompany him in his work all the days of the life God has given him under the sun.
  1. When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night),
  2. and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun Even though man should seek laboriously, he will not discover; and though the wise man should say, "I know," he cannot discover.
  1. When I applied my mind to know wisdom and to observe man's labor on earth--his eyes not seeing sleep day or night-
  2. then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all his efforts to search it out, man cannot discover its meaning. Even if a wise man claims he knows, he cannot really comprehend it.
 
 
  1. For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God Man does not know whether it will be love or hatred; anything awaits him.
  2. It is the same for all There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear.
  3. This is an evil in all that is done under the sun, that there is one fate for all men Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead.
  4. For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion.
  5. For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten.
  1. So I reflected on all this and concluded that the righteous and the wise and what they do are in God's hands, but no man knows whether love or hate awaits him.
  2. All share a common destiny--the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good man, so with the sinner; as it is with those who take oaths, so with those who are afraid to take them.
  3. This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of men, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead.
  4. Anyone who is among the living has hope --even a live dog is better off than a dead lion!
  5. For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.
  1. Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.
  2. Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.
  3. Let your clothes be white all the time, and let not oil be lacking on your head.
  4. Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.
  5. Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.
  1. Their love, their hate and their jealousy have long since vanished; never again will they have a part in anything that happens under the sun.
  2. Go, eat your food with gladness, and drink your wine with a joyful heart, for it is now that God favors what you do.
  3. Always be clothed in white, and always anoint your head with oil.
  4. Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun-- all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.
  5. Whatever your hand finds to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom.
  1. I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all.
  2. Moreover, man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them.
  3. Also this I came to see as wisdom under the sun, and it impressed me.
  4. There was a small city with few men in it and a great king came to it, surrounded it and constructed large siegeworks against it.
  5. But there was found in it a poor wise man and he delivered the city by his wisdom Yet no one remembered that poor man.
  1. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.
  2. Moreover, no man knows when his hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so men are trapped by evil times that fall unexpectedly upon them.
  3. I also saw under the sun this example of wisdom that greatly impressed me:
  4. There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siegeworks against it.
  5. Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.
  1. So I said, "Wisdom is better than strength." But the wisdom of the poor man is despised and his words are not heeded.
  2. The words of the wise heard in quietness are better than the shouting of a ruler among fools.
  3. Wisdom is better than weapons of war, but one sinner destroys much good.
  1. So I said, "Wisdom is better than strength." But the poor man's wisdom is despised, and his words are no longer heeded.
  2. The quiet words of the wise are more to be heeded than the shouts of a ruler of fools.
  3. Wisdom is better than weapons of war, but one sinner destroys much good.
 

  - 9¿ù 10ÀÏ ¸ñ·Ï -- Àüµµ¼­ -- °í¸°µµÈļ­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -  


Àå   ´ë¿ª


º» »çÀÌÆ®¿¡ »ç¿ëÇÑ ¡¸¼º°æÀü¼­ °³¿ª°³Á¤ÆÇ¡¹/¡¸¼º°æÀü¼­ °³¿ªÇѱÛÆÇ¡¹/¡¸°øµ¿¹ø¿ª¼º¼­ °³Á¤ÆÇ¡¹/¡¸¼º°æÀü¼­ »õ¹ø¿ª¡¹ÀÇ
ÀúÀÛ±ÇÀº Àç´Ü¹ýÀÎ ´ëÇѼº¼­°øȸÀÇ ¼ÒÀ¯À̸ç, Ȧ¸®³Ý °£ ¾àÁ¤¿¡ ÀÇÇØ
Àç´Ü¹ýÀÎ ´ëÇѼº¼­°øȸ ÀÇ Çã¶ôÀ» ¹Þ°í »ç¿ëÇÏ¿´À½.

´ç »çÀÌÆ®¿¡¼­ »ç¿ëÇÏ´Â ÄÁÅÙÃ÷¿¡ ´ëÇÑ ÀúÀÛ±ÇÀ» °¡Áø ±â°üÀÇ ¿äû¿¡ µû¶ó
¸ð¹ÙÀϾۿ¡¼­ ´ç »çÀÌÆ®·ÎÀÇ ¾î¶² ÇüÅÂÀÇ ¿¬µ¿/¿¬°áµµ ±ÝÁöÇÕ´Ï´Ù..
¾çÇØ ºÎŹ µå¸³´Ï´Ù.

<¼­ºñ½º ¹®ÀÇ: holybible.orkr@gmail.com >