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- Be imitators of me, just as I also am of Christ.
- Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.
- But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
- Every man who has something on his head while praying or prophesying disgraces his head.
- But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved.
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- Be ye followers of me, even as I also am of Christ.
- Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
- But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
- Every man praying or prophesying, having his head covered, dishonoureth his head.
- But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
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- For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head.
- For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.
- For man does not originate from woman, but woman from man;
- for indeed man was not created for the woman's sake, but woman for the man's sake.
- Therefore the woman ought to have a symbol of authority on her head, because of the angels.
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- For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
- For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
- For the man is not of the woman: but the woman of the man.
- Neither was the man created for the woman; but the woman for the man.
- For this cause ought the woman to have power on her head because of the angels.
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- However, in the Lord, neither is woman independent of man, nor is man independent of woman.
- For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.
- Judge for yourselves: is it proper for a woman to pray to God with her head uncovered?
- Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
- but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.
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- Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
- For as the woman is of the man, even so is the man also by the woman; but all things of God.
- Judge in yourselves: is it comely that a woman pray unto God uncovered?
- Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
- But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
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- But if one is inclined to be contentious, we have no other practice, nor have the churches of God.
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- But if any man seem to be contentious, we have no such custom, neither the churches of God.
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