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- Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia,
- that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality.
- For I testify that according to their ability, and beyond their ability, they gave of their own accord,
- begging us with much urging for the favor of participation in the support of the saints,
- and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
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- Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
- How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
- For to their power, I bear record, yea, and beyond their power they were willing of themselves;
- Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
- And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
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- So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.
- But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.
- I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.
- For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.
- I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.
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- Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
- Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
- I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
- For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
- And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
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- But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability.
- For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have.
- For this is not for the ease of others and for your affliction, but by way of equality--
- at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;
- as it is written, "HE WHO gathered MUCH DID NOT HAVE TOO MUCH, AND HE WHO gathered LITTLE HAD NO LACK."
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- Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
- For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
- For I mean not that other men be eased, and ye burdened:
- But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
- As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
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