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365 일독성경 9월 8일 (1)

 

전도서

  본서는 솔로몬이 말년에 기록한 것으로, 자신의 일생을 돌아보면서 정욕과 우상 숭배로 허비된 인생에 대한 성찰을 보여 주고 있다. 비관적이고 어두운 색채가 책 전체에 드리워져 있으나, 결국 하나님을 떠난 인생은 불확실하고 무의미하다는 것을 강조하기 위한 것으로 볼 수 있다.

  솔로몬은 하나님을 중심에 모시지 않은 인생의 허무함과 무익함, 혼돈을 강조하고 있다. 결국 하나님 안에서만이 삶의 궁극적인 의미와 인생의 참된 가치를 발견할 수 있으므로 영원한 생명을 주시는 하나님을 경외하도록 교훈하고 있다.

 

 

전도서 1:1-3:22

 하나님을 떠난 지혜, 부, 쾌락, 인간의 운명과 노력, 그리고 생명까지 모든 것이 헛되다고 하였다. 그러나 갑자기 인생에 대한 행복과 희망에 찬 어조로 바뀌면서 모든 일에는 기한이 있고 그 목적을 이룰 때가 있다고 하였다.
  
  헛된 인생(1:1-3:22)    
 
  1. The words of the Preacher, the son of David, king in Jerusalem.
  2. "Vanity of vanities," says the Preacher, "Vanity of vanities! All is vanity."
  3. What advantage does man have in all his work Which he does under the sun?
  4. A generation goes and a generation comes, But the earth remains forever.
  5. Also, the sun rises and the sun sets; And hastening to its place it rises there again.
  1. The words of the Preacher, the son of David, king in Jerusalem.
  2. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
  3. What profit hath a man of all his labour which he taketh under the sun?
  4. One generation passeth away, and another generation cometh: but the earth abideth for ever.
  5. The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
  1. Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns.
  2. All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again.
  3. All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing.
  4. That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun.
  5. Is there anything of which one might say, "See this, it is new"? Already it has existed for ages Which were before us.
  1. The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
  2. All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
  3. All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
  4. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
  5. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
  1. There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance Among those who will come later still.
  2. I, the Preacher, have been king over Israel in Jerusalem.
  3. And I set my mind to seek and explore by wisdom concerning all that has been done under heaven It is a grievous task which God has given to the sons of men to be afflicted with.
  4. I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind.
  5. What is crooked cannot be straightened and what is lacking cannot be counted.
  1. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
  2. I the Preacher was king over Israel in Jerusalem.
  3. And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
  4. I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
  5. That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
  1. I said to myself, "Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge."
  2. And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.
  3. Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.
  1. I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
  2. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
  3. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
 
 
  1. I said to myself, "Come now, I will test you with pleasure. So enjoy yourself." And behold, it too was futility.
  2. I said of laughter, "It is madness," and of pleasure, "What does it accomplish?"
  3. I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.
  4. I enlarged my works: I built houses for myself, I planted vineyards for myself;
  5. I made gardens and parks for myself and I planted in them all kinds of fruit trees;
  1. I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
  2. I said of laughter, It is mad: and of mirth, What doeth it?
  3. I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
  4. I made me great works; I builded me houses; I planted me vineyards:
  5. I made me gardens and orchards, and I planted trees in them of all kind of fruits:
  1. I made ponds of water for myself from which to irrigate a forest of growing trees.
  2. I bought male and female slaves and I had homeborn slaves Also I possessed flocks and herds larger than all who preceded me in Jerusalem.
  3. Also, I collected for myself silver and gold and the treasure of kings and provinces I provided for myself male and female singers and the pleasures of men--many concubines.
  4. Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me.
  5. All that my eyes desired I did not refuse them I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor.
  1. I made me pools of water, to water therewith the wood that bringeth forth trees:
  2. I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
  3. I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
  4. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
  5. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
  1. Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.
  2. So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done?
  3. And I saw that wisdom excels folly as light excels darkness.
  4. The wise man's eyes are in his head, but the fool walks in darkness And yet I know that one fate befalls them both.
  5. Then I said to myself, "As is the fate of the fool, it will also befall me Why then have I been extremely wise?" So I said to myself, "This too is vanity."
  1. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
  2. And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
  3. Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
  4. The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
  5. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
  1. For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten And how the wise man and the fool alike die!
  2. So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.
  3. Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me.
  4. And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun This too is vanity.
  5. Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun.
  1. For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
  2. Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
  3. Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
  4. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
  5. Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
  1. When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil.
  2. For what does a man get in all his labor and in his striving with which he labors under the sun?
  3. Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.
  4. There is nothing better for a man than to eat and drink and tell himself that his labor is good This also I have seen that it is from the hand of God.
  5. For who can eat and who can have enjoyment without Him?
  1. For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
  2. For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
  3. For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
  4. There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
  5. For who can eat, or who else can hasten hereunto, more than I?
  1. For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God's sight This too is vanity and striving after wind.
  1. For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
 
 
  1. There is an appointed time for everything. And there is a time for every event under heaven--
  2. A time to give birth and a time to die; A time to plant and a time to uproot what is planted.
  3. A time to kill and a time to heal; A time to tear down and a time to build up.
  4. A time to weep and a time to laugh; A time to mourn and a time to dance.
  5. A time to throw stones and a time to gather stones; A time to embrace and a time to shun embracing.
  1. To every thing there is a season, and a time to every purpose under the heaven:
  2. A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
  3. A time to kill, and a time to heal; a time to break down, and a time to build up;
  4. A time to weep, and a time to laugh; a time to mourn, and a time to dance;
  5. A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
  1. A time to search and a time to give up as lost; A time to keep and a time to throw away.
  2. A time to tear apart and a time to sew together; A time to be silent and a time to speak.
  3. A time to love and a time to hate; A time for war and a time for peace.
  4. What profit is there to the worker from that in which he toils?
  5. I have seen the task which God has given the sons of men with which to occupy themselves.
  1. A time to get, and a time to lose; a time to keep, and a time to cast away;
  2. A time to rend, and a time to sew; a time to keep silence, and a time to speak;
  3. A time to love, and a time to hate; a time of war, and a time of peace.
  4. What profit hath he that worketh in that wherein he laboureth?
  5. I have seen the travail, which God hath given to the sons of men to be exercised in it.
  1. He has made everything appropriate in its time He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.
  2. I know that there is nothing better for them than to rejoice and to do good in one's lifetime;
  3. moreover, that every man who eats and drinks sees good in all his labor--it is the gift of God.
  4. I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him.
  5. That which is has been already and that which will be has already been, for God seeks what has passed by.
  1. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
  2. I know that there is no good in them, but for a man to rejoice, and to do good in his life.
  3. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
  4. I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
  5. That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
  1. Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness.
  2. I said to myself, "God will judge both the righteous man and the wicked man," for a time for every matter and for every deed is there.
  3. I said to myself concerning the sons of men, "God has surely tested them in order for them to see that they are but beasts."
  4. For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity.
  5. All go to the same place. All came from the dust and all return to the dust.
  1. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
  2. I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
  3. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
  4. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
  5. All go unto one place; all are of the dust, and all turn to dust again.
  1. Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth?
  2. I have seen that nothing is better than that man should be happy in his activities, for that is his lot For who will bring him to see what will occur after him?
  1. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
  2. Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
 

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