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365 일독성경 11월 19일 (2)

 

야고보서 2:14-3:18

 야고보는 믿음이란 생활 속에서 실천하는 것이므로 행함은 믿음의 열매와 같다고 지적하였고, 혀를 잘 다스리는 자가 온전한 자라고 말하였으며, 하나님의 선물인 참지혜는 선하고 온전하다고 가르쳤다.
  
  믿음과 실천(2:14-2:26)    
 
  1. What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?
  2. If a brother or sister is without clothing and in need of daily food,
  3. and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that?
  4. Even so faith, if it has no works, is dead, being by itself.
  5. But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."
  1. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
  2. If a brother or sister be naked, and destitute of daily food,
  3. And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
  4. Even so faith, if it hath not works, is dead, being alone.
  5. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
  1. You believe that God is one You do well; the demons also believe, and shudder.
  2. But are you willing to recognize, you foolish fellow, that faith without works is useless?
  3. Was not Abraham our father justified by works when he offered up Isaac his son on the altar?
  4. You see that faith was working with his works, and as a result of the works, faith was perfected;
  5. and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.
  1. Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
  2. But wilt thou know, O vain man, that faith without works is dead?
  3. Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
  4. Seest thou how faith wrought with his works, and by works was faith made perfect?
  5. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
  1. You see that a man is justified by works and not by faith alone.
  2. In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?
  3. For just as the body without the spirit is dead, so also faith without works is dead.
  1. Ye see then how that by works a man is justified, and not by faith only.
  2. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
  3. For as the body without the spirit is dead, so faith without works is dead also.
 
  혀의 위험성(3:1-3:12)    
 
  1. Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.
  2. For we all stumble in many ways If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.
  3. Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well.
  4. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires.
  5. So also the tongue is a small part of the body, and yet it boasts of great things See how great a forest is set aflame by such a small fire!
  1. My brethren, be not many masters, knowing that we shall receive the greater condemnation.
  2. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
  3. Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
  4. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
  5. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
  1. And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.
  2. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.
  3. But no one can tame the tongue; it is a restless evil and full of deadly poison.
  4. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
  5. from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
  1. And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
  2. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
  3. But the tongue can no man tame; it is an unruly evil, full of deadly poison.
  4. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
  5. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
  1. Does a fountain send out from the same opening both fresh and bitter water?
  2. Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.
  1. Doth a fountain send forth at the same place sweet water and bitter?
  2. Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
 
  참된 지혜(3:13-3:18)    
 
  1. Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.
  2. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.
  3. This wisdom is not that which comes down from above, but is earthly, natural, demonic.
  4. For where jealousy and selfish ambition exist, there is disorder and every evil thing.
  5. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.
  1. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
  2. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
  3. This wisdom descendeth not from above, but is earthly, sensual, devilish.
  4. For where envying and strife is, there is confusion and every evil work.
  5. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
  1. And the seed whose fruit is righteousness is sown in peace by those who make peace.
  1. And the fruit of righteousness is sown in peace of them that make peace.
 
  생의 바퀴( 3:6)  사람의 인생  

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