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- To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;
- not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.
- For, "THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT.
- "HE MUST TURN AWAY FROM EVIL AND DO GOOD; HE MUST SEEK PEACE AND PURSUE IT.
- "FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL."
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- Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
- Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
- For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
- Let him eschew evil, and do good; let him seek peace, and ensue it.
- For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
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- Who is there to harm you if you prove zealous for what is good?
- But even if you should suffer for the sake of righteousness, you are blessed AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED,
- but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence;
- and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.
- For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong.
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- And who is he that will harm you, if ye be followers of that which is good?
- But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
- But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
- Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
- For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
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- For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
- in which also He went and made proclamation to the spirits now in prison,
- who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
- Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ,
- who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
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- For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
- By which also he went and preached unto the spirits in prison;
- Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
- The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
- Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
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