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	365 일독성경 6월 26일 (2)

	사도행전 17:1-17:34 빌립보를 떠난 바울은 암비볼리와 아볼로니아를 거쳐 데살로니가와 베뢰아 그리고 아덴에서 복음을 증거하였다. 그들이 가는 곳마다 복음을 훼방하는 무리가 따랐으나, 오히려 시련과 박해로 인해 복음은 더욱 널리 확산되어 갔다.

	데살로니가와 베뢰아에서의 사역(17:1-17:15)

Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures,

explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."

And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women.

But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people.

一行は，アムピポリスとアポロニヤとをとおって，テサロニケに行った．ここにはユダヤ人の會堂があった．

パウロは例によって，その會堂にはいって行って，三つの安息日にわたり，聖書に基いて彼らと論じ，

キリストは必ず苦難を受け，そして死人の中からよみがえるべきこと，また「わたしがあなたがたに傳えているこのイエスこそは，キリストである」とのことを，說明もし論證もした．

ある人たちは納得がいって，パウロとシラスにしたがった．その中には，信心深いギリシヤ人が多數あり，貴婦人たちも少なくなかった．

ところが，ユダヤ人たちは，それをねたんで，町をぶらついているならず者らを集めて暴動を起し，町を ¿がせた．それからヤソンの家を襲い，ふたりを民衆の前にひっぱり出そうと，しきりに搜した．

When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also;

and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus."

They stirred up the crowd and the city authorities who heard these things.

And when they had received a pledge from Jason and the others, they released them.

The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.

しかし，ふたりが見つからないので，ヤソンと兄弟たち數人を，市の當局者のところに引きずって行き，叫んで言った，「天下をかき回してきたこの人たちが，ここにもはいり ¿んでいます．

その人たちをヤソンが自分の家に迎え入れました．この連中は，みなカイザルの詔勅にそむいて行動し，イエスという別の王がいるなどと言っています」．

これを聞いて，群衆と市の當局者は不安に感じた．

そして，ヤソンやほかの者たちから，保證金を取った上，彼らを釋放した．

そこで，兄弟たちはただちに，パウロとシラスとを，夜の間にベレヤへ送り出した．ふたりはベレヤに到着すると，ユダヤ人の會堂に行った．

Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.

Therefore many of them believed, along with a number of prominent Greek women and men.

But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.

Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there.

Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.

ここにいるユダヤ人はテサロニケの者たちよりも素直であって，心から敎を受けいれ，果してそのとおりかどうかを知ろうとして，日¿聖書を調べていた．

そういうわけで，彼らのうちの多くの者が信者になった．また，ギリシヤの貴婦人や男子で信じた者も，少なくなかった．

テサロニケのユダヤ人たちは，パウロがベレヤでも神の言を傳えていることを知り，そこにも押しかけてきて，群衆を �動して ¿がせた．

そこで，兄弟たちは，ただちにパウロを送り出して，海べまで行かせ，シラスとテモテとはベレヤに居殘った．

パウロを案內した人たちは，彼をアテネまで連れて行き，テモテとシラスとになるべく早く來るようにとのパウロの傳言を受けて，歸った．

	아덴과 고린도에서의 사역(17:16-17:34)

Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols.

So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present.

And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection.

And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming?

"For you are bringing some strange things to our ears; so we want to know what these things mean."

さて，パウロはアテネで彼らを待っている間に，市內に偶像がおびただしくあるのを見て，心に憤りを感じた．

そこで彼は，會堂ではユダヤ人や信心深い人たちと論じ，廣場では每日そこで出會う人¿を相手に論じた．

また，エピクロス派やストア派の哲學者數人も，パウロと議論を戰わせていたが，その中のある者たちが言った，「このおしゃべりは，いったい，何を言おうとしているのか」．また，ほかの者たちは，「あれは，異國の神¿を傳えようとしているらしい」と言った．パウロが，イエスと復活とを，宣べ傳えていたからであった．

そこで，彼らはパウロをアレオパゴスの評議所に連れて行って，「君の語っている新しい敎がどんなものか，知らせてもらえまいか．

君がなんだか珍らしいことをわれわれに聞かせているので，それがなんの事なのか知りたいと思うのだ」と言った．

(Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.)

So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects.

"For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD ' Therefore what you worship in ignorance, this I proclaim to you.

"The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;

nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;

いったい，アテネ人もそこに滯在している外國人もみな，何か耳新しいことを話したり聞いたりすることのみに，時を過ごしていたのである．

そこでパウロは，アレオパゴスの評議所のまん中に立って言った．「アテネの人たちよ，あなたがたは，あらゆる点において，すこぶる宗敎心に富んでおられると，わたしは見ている．

實は，わたしが道を通りながら，あなたがたの拜むいろいろなものを，よく見ているうちに，『知られない神に』と刻まれた祭壇もあるのに氣がついた．そこで，あなたがたが知らずに拜んでいるものを，いま知らせてあげよう．

この世界と，その中にある万物とを造った神は，天地の主であるのだから，手で造った宮などにはお住みにならない．

また，何か不足でもしておるかのように，人の手によって仕えられる必要もない．神は，すべての人¿に命と息と万物とを與え，

and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,

that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;

for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'

"Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.

"Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,

また，ひとりの人から，あらゆる民族を造り出して，地の全面に住まわせ，それぞれに時代を區分し，國土の境界を定めて下さったのである．

こうして，人¿が熱心に追い求めて搜しさえすれば，神を見いだせるようにして下さった．事實，神はわれわれひとりびとりから遠く離れておいでになるのではない．

われわれは神のうちに生き，動き，存在しているからである．あなたがたのある詩人たちも言ったように，／『われわれも，確かにその子孫である』．

このように，われわれは神の子孫なのであるから，神たる者を，人間の技巧や空想で金や銀や石などに彫り付けたものと同じと，見なすべきではない．

神は，このような無知の時代を，これまでは見過ごしにされていたが，今はどこにおる人でも，みな悔い改めなければならないことを命じておられる．

because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."

Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."

So Paul went out of their midst.

But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

神は，義をもってこの世界をさばくためその日を定め，お選びになったかたによってそれをなし遂げようとされている．すなわち，このかたを死人の中からよみがえらせ，その確證をすべての人に示されたのである」．

死人のよみがえりのことを聞くと，ある者たちはあざ笑い，またある者たちは，「この事については，いずれまた聞くことにする」と言った．

こうして，パウロは彼らの中から出て行った．

しかし，彼にしたがって信じた者も，幾人かあった．その中には，アレオパゴスの裁判人デオヌシオとダマリスという女，また，その他の人¿もいた．

	에비구레오( 17:18) 에피쿠로스 학파, 쾌락 지상주의를 주장함

	스도이고( 17:18) 스토아 학파, 범신론적 입장에서 엄격한 금욕주의를 주장함

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사도행전 17:1-17:34